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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

computer, that definitely qualifies, it seems to qualify something<br />

other than what I am. But if we can understand our experience of<br />

the computer as nothing other than awareness itself, then that<br />

self-distinction between “I” and “other than I” evaporates. And<br />

you see that the world is you, is awareness. So there doesn't seem<br />

to be any distinction, any alienation or separation.<br />

WIZARD: So there's no conflict between awareness and just<br />

simply being here.<br />

GREG GOODE: Yes, and whatever else arises. Actually you said it<br />

much nicer than I said it, much more succinctly.<br />

TRIP: I was thinking about your experiments, and I didn't know<br />

what they were. But I was walking down my path today thinking<br />

about this interview tonight, and also about your experiments, and<br />

I noticed that a little block I was having was that the movement of<br />

my perception as I was walking, created an illusion that there was<br />

a separation from the object and the perceiver, because the<br />

perceiver was moving and the objects weren't. And I don't know…<br />

GREG GOODE: Yes, that's a good example of something that<br />

shows up as an exception to being awareness, like if everything is<br />

I-ness, if everything is awareness, then how come these exceptions<br />

pop up? How come objects seem to move or I seem to move<br />

among objects? That seems to falsify the nondualist insight that<br />

everything is awareness. Beside you even said… Didn't you say the<br />

movement of attention?<br />

TRIP: No, I didn't say that, but go ahead.<br />

GREG GOODE: Your experience today in your walk is an example<br />

of something that these experiments would help one to see that<br />

experience is not a matter of separation, like you actually don't<br />

move and neither do the objects. Movement is just a conclusion, a<br />

story, a thought, a thought that says “movement.” And a thought<br />

doesn't move, but a thought can claim that movement is<br />

happening.<br />

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