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Conversations with Avant-garde Sages - The Wizard LLC

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<strong>Conversations</strong> <strong>with</strong> <strong>Avant</strong>-<strong>garde</strong> <strong>Sages</strong><br />

saying, Trip, that to look and see that there is no separate entity,<br />

that there is no person that has a place where they start and end,<br />

that has no limits, there is no weight, no form, you say the proof of<br />

the universal nature of being, if I heard you correct.<br />

TRIP: Yes.<br />

EM BE: That's true, that's a correct statement, Trip. You're<br />

following your reasoning very, very correctly. But let's pose<br />

another question, the task is not proving the universal nature of<br />

being, but it's actually to prove the limited nature of being. And so<br />

when you look and you perceive or find limited separate doer, so<br />

there is no evidence that there is such a person. So that, in the<br />

absence of support, of evidence, that can be dropped and what<br />

remains… better not to make any discourses about what remains,<br />

okay. Because then we're just going to get into conversation and<br />

thinking about it.<br />

<strong>The</strong> main issue that we have is that we feel we live and we<br />

experience our thoughts as limited and separate entities. I'm not<br />

interested in any great discourse about the universe, or about<br />

Truth, or about the universality of being, that does not interest me.<br />

What really interests me is to deal <strong>with</strong> the core issue, the living<br />

core issue that we have as human beings, whatever words you<br />

want to say, that we are, of feeling separate and living in that<br />

illusion of separation. So when we look, is there any evidence for<br />

the I-thought, and we find that there is no I-thought, then we can<br />

stop right there, we don't need to take it further and say, that<br />

proves the universality of, of being, or of existence, or of Truth.<br />

No, it's just it's a deconstruction of the unTruth.<br />

TRIP: Right and very few people are willing to take that simple an<br />

approach as sufficient. [Laughs]<br />

EM BE: Of course.<br />

WIZARD: Far too simple for most scholars.<br />

155

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