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New Europe College Regional Program Yearbook 2001-2002

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N.E.C. <strong>Yearbook</strong> <strong>2001</strong>-<strong>2002</strong><br />

134 The Law of Republic of Moldova regarding the rights of persons belonging<br />

to national minorities and juridical status of their organizations, No. 382-XV<br />

/ 19.07.<strong>2001</strong>, Article 2.<br />

135 The study The Relationship between Romania and the Republic of Moldova,<br />

22 Plus, January 25, 1995.<br />

136 The first “cliché” deconstructed by authors was the manner in which the<br />

political leaders conceived the current territorial borders as the negative<br />

consequences of the Ribbentropp-Molotov pact. The authors demonstrated<br />

that the current frontiers were not consequences of the pact, but of the<br />

Peace Treaty (Paris, 1927), which established the territorial reality based on<br />

the relation between the conqueror and the defeated. Another cliché rejected<br />

in the study was the expression “mother country”, which in the authors’<br />

opinion no longer expressed the historical necessities. The study criticized<br />

the leaders of Romania who, from the position of Mutterland, protested<br />

against the decision of Parliament in Chiºinãu in April 1994, to adhere to the<br />

Community of Independent States and against the adoption of the<br />

Constitution of the Republic of Moldova (29 th of July 1994), which declared<br />

the Moldovan language the official language of the state. Op. cit.<br />

137 Op. cit.<br />

138 Op. cit.<br />

139 Yael Tamir draws the distinction between choice of identity and assumption<br />

of identity, assumption being more moral than simple choice. Assumption<br />

is also the only possible “choice” of identity. Liberal Nationalism, Princeton<br />

University Press, 1993, p. 50.<br />

140 Op. cit., p. 50.<br />

141 Op. cit., p. 48.<br />

142 This is reminiscent of Pierre Bourdieu’s term ‘habitus’ conceived as “systems<br />

of durable, transposable dispositions, structured structures predisposed to<br />

function as structuring structures, that is, as principles of the generation and<br />

structuring of practices and representations which can be objectively<br />

“regulated” and “regular” without in any way being the products of obedience<br />

to rules “produced by” the structures constitutive of a particular type of<br />

environment (e.g., the material conditions of existence characteristic of a<br />

class condition). Pierre Bourdieu, Outline of a Theory of Practice, Cambridge,<br />

Cambridge University Press, 1977, p. 72.<br />

143 The questions “Who are the Romanians in Moldova?” and “Who are the<br />

Moldovans in Moldova?” are still waiting for an explanation, based on<br />

empirical data, collected by sociological inquires, interviews in focus group<br />

and another empirical studies.<br />

144 Those in Moldova who have the right to vote in elections in Romania,<br />

Russia, and Ukraineand give vote for the most nationalistic parties.<br />

145 Common citizenship provide a political framework for the representatives<br />

of all ethnic groups, however, despite their ethnic origins, members of other<br />

72

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