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New Europe College Regional Program Yearbook 2001-2002

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N.E.C. <strong>Yearbook</strong> <strong>2001</strong>-<strong>2002</strong><br />

institutionalizing territorial nationhood and ethnic nationality as fundamental<br />

social categories. In doing so, it inadvertently created a political field<br />

supremely conducive to nationalism. 50<br />

The Soviet Union did not suppress nationalism, but re-shaped it. There<br />

were two types of republic created – unional and autonomous – based on<br />

local ethnic communities, newly incorporated in the Soviet empire.<br />

Ethnicity and nationality of the republics were defined according to Stalin’s<br />

definition of nation: “a historically evolved, stable community of language,<br />

territory, economic life and psychological make up manifested in a<br />

community of culture” 51 . This is obviously an ethno-nationalist position.<br />

Thus, the Soviet Union was the only state in the world where the ethnic<br />

principle was used as a basis for its administrative structure. 52 The Soviet<br />

republics were defined as quasi-nation states, complete with their own<br />

territories, names, constitutions, legislatures, administrative staff, cultural<br />

and scientific institutions, etc. At the time of its dissolution, the Soviet<br />

Union included 53 nation-state formations, each one based on selfdetermination<br />

of an ethnic group.<br />

Interpretation of the former Soviet empire distinguishes between the<br />

degree of institutionalization of ethnic identities and their psychological<br />

depth: “it is important to distinguish between the degree of<br />

institutionalization of ethnic and national categories and the psychological<br />

depth, substantiality and practical potency of such categorical<br />

identities”. 53 The populations incorporated in the Soviet empire were<br />

required to have a national consciousness at local level and express their<br />

patriotism at the unional level. At the same time, however, Soviet<br />

patriotism was supposed to replace national local identities – patriotism<br />

being a moral quality, the patriot being a person who acts voluntarily<br />

and rationally in the interest of his country. 54 This double national strategy<br />

has similarities with the agrarian reform of the Bolsheviks: to gain the<br />

support of the enormous mass of peasants incorporated in the empire,<br />

land was allotted to the peasants for a short period of time, only for it to<br />

be were collectivized 10-12 years later – a strategy more successful than<br />

the “patriotization” of ethno-nationalism. Although ethno-nationalism was<br />

something created, it was nonetheless stronger than Soviet patriotism.<br />

This is why Walker Connor considers the case of the Soviet Union to be<br />

the most instructive example for the force of ethno-nationalism “wherein<br />

a most comprehensive, intensive and multigenerational program to<br />

32

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