spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
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ut should have narratives <strong>and</strong> personal experiences from those who are <strong>in</strong>volved <strong>in</strong> <strong>the</strong> battle,<br />
while at <strong>the</strong> same time local <strong>and</strong> regional differences should be taken <strong>in</strong>to consideration.<br />
4.1.2 HIV/AIDS as an African epidemic<br />
Although <strong>the</strong>re is no def<strong>in</strong>itive answer to questions like when, where <strong>and</strong> how HIV came <strong>in</strong>to<br />
existence, <strong>the</strong> orig<strong>in</strong>s <strong>of</strong> HIV are <strong>of</strong>ten associated with Africa, based on <strong>the</strong> concept that zoonotic<br />
transfer (<strong>the</strong> transfer <strong>of</strong> a virus from animals to human be<strong>in</strong>gs), as is generally accepted <strong>in</strong><br />
scientific <strong>and</strong> biomedical realms, was <strong>the</strong> <strong>in</strong>stigator <strong>of</strong> <strong>the</strong> HIV epidemic. On <strong>the</strong> basis <strong>of</strong> a study<br />
last<strong>in</strong>g ten years, <strong>the</strong>re is strong evidence <strong>of</strong> a direct l<strong>in</strong>k between a specific virus that is found <strong>in</strong><br />
African chimpanzees (SIVcpz) <strong>and</strong> <strong>the</strong> lethal virus HIV-1 <strong>in</strong> human be<strong>in</strong>gs (Gao et.al. 1999;<br />
Wolfe et.al. 2004). This l<strong>in</strong>k may expla<strong>in</strong> <strong>the</strong> orig<strong>in</strong>al source <strong>of</strong> HIV, but <strong>the</strong> various <strong>the</strong>ories<br />
about how <strong>the</strong> virus moved from animals to human be<strong>in</strong>gs are controversial <strong>and</strong> still unsolved.<br />
However, whe<strong>the</strong>r consider<strong>in</strong>g <strong>the</strong> so-called hunter <strong>the</strong>ory (local people hunt<strong>in</strong>g <strong>and</strong> eat<strong>in</strong>g<br />
chimpanzees), <strong>the</strong> polio vacc<strong>in</strong>e <strong>the</strong>ory (<strong>the</strong> vacc<strong>in</strong>e may have been <strong>in</strong>fected by SIVcpz, <strong>and</strong><br />
subsequently spread among people who were be<strong>in</strong>g immunized), <strong>the</strong> contam<strong>in</strong>ated needle <strong>the</strong>ory<br />
(medical <strong>in</strong>terventions were done without sterilized needles <strong>in</strong> order to br<strong>in</strong>g down <strong>the</strong> costs), <strong>the</strong><br />
colonialism <strong>the</strong>ory (work<strong>in</strong>g conditions <strong>and</strong> liv<strong>in</strong>g circumstances <strong>of</strong> local people were heavily<br />
affected <strong>and</strong> worsened by colonial forces, result<strong>in</strong>g <strong>in</strong> poor health prone to fur<strong>the</strong>r weaken<strong>in</strong>g <strong>of</strong><br />
<strong>the</strong> immune system), or <strong>the</strong> conspiracy <strong>the</strong>ory (HIV was manmade, <strong>and</strong> aimed to control African<br />
politics <strong>and</strong> economics), all <strong>the</strong>ories presuppose <strong>and</strong> exp<strong>and</strong> fur<strong>the</strong>r on <strong>the</strong> idea <strong>of</strong> zoonosis<br />
tak<strong>in</strong>g place somewhere <strong>in</strong> Central Africa.<br />
Despite <strong>the</strong> general <strong>the</strong>ory <strong>of</strong> zoonotic transfer from chimpanzees to human be<strong>in</strong>gs, <strong>the</strong>re are a<br />
substantial number <strong>of</strong> studies that br<strong>in</strong>g <strong>the</strong> objectivity <strong>of</strong> this conclusion <strong>in</strong>to question (see<br />
Chirimuuta & Chirimuuta 1989; Kalipeni et.al. 2004:14; Denis 2006:18), or highlight <strong>the</strong><br />
difficulties that arise with reconstruct<strong>in</strong>g <strong>the</strong> orig<strong>in</strong> <strong>and</strong> <strong>in</strong>itial spread <strong>of</strong> HIV: <strong>the</strong> quest for <strong>the</strong><br />
orig<strong>in</strong> <strong>of</strong> HIV focuses on Africa, but a def<strong>in</strong>ite answer about <strong>the</strong> viral leap from animals to man<br />
is lack<strong>in</strong>g. Yet this HIV orig<strong>in</strong>s reconstruction comes at a high cost for Africa, because it is<br />
compatible with discussions <strong>of</strong> racism <strong>and</strong> neocolonialism (Craddock 2004:3f). Denis (2006:18)<br />
stresses that “<strong>the</strong> question <strong>of</strong> <strong>the</strong> orig<strong>in</strong>s <strong>of</strong> AIDS, although <strong>in</strong>dependent <strong>of</strong> <strong>the</strong> seriousness <strong>of</strong> <strong>the</strong><br />
epidemic <strong>in</strong> Africa, is ideologically <strong>and</strong> politically l<strong>in</strong>ked to it”. Stereotypic op<strong>in</strong>ions that see<br />
Africa as <strong>the</strong> source <strong>of</strong> disease <strong>and</strong> fam<strong>in</strong>e, <strong>and</strong> banal <strong>in</strong>terpretations <strong>of</strong> Africans as sexually<br />
deviant people, still permeate <strong>the</strong> discourse on HIV/AIDS <strong>in</strong> Africa (Stillwaggon 2003:809f;<br />
Wenham et.al. 2009:290).<br />
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