spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State spirit and healing in africa - University of the Free State
of disciplinary power. The Panopticum is a circular shaped building designed in such a way that all prisoners are continuously visible in their cells. The guard is able to exercise control over each individual inmate in his cell while remaining invisible himself. The process of individualization of prisoners in their cells, and their continuous surveillance by a guard, are the crucial elements of the mechanism of the disciplinary power regime. Foucault (1978a:201) states that “the Panopticum therefore made the operation of power continuous by inducing in the inmate a state of conscious and permanent visibility that assured the automatic functioning of power”. The shift to disciplinary power, which should not be understood as the replacement of sovereign power since these two forms always coexist, was also made possible by developments in medical science. The study of human anatomy caused researchers to focus on the interior of the individual; the body and the individual, thus, became central to many methods that applied to the exploration and understanding of the human being. The most important difference between sovereign and disciplinary power is the notion of visibility. Sovereign power is sustained by visual stimuli while disciplinary power is not. A relation determined by disciplinary power does not require the visibility of the power, but the visibility of those on whom disciplinary power is exercised. They are the ones who need to be seen, who have to be visible. By being seen, watched and inspected, the targets of disciplinary power change into individual objects who are assessed according to a specific norm established by comparison with others. 3.3.2 Body The assumption of the Foucauldean paradigm is the contingent state of the body: the body is not in a continuously static state, ready for examination and treatment, but comes into being under the influence of the relationship in which the body is. The body of an individual becomes the body of a patient, directing the focus of attention on the disease that needs to be treated, when examined and pressed or cut by the hands of the medical practitioner. So, in Foucauldean terminology, the body is continuously configured and re-created by the power relation of which the body is part: “the individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, desires, forces” (Foucault, in Gordon 1980:74). The difference between conventional medicine and Foucauldean-based approaches to medicine, is epitomized in how the body is viewed: according to the Foucauldean paradigm, it is impossible for social and medical science to view the body of the individual as the starting point, as the entry of research, since the body is only the result, the invention, and the effect of the actions taken by the researcher or medical practitioner. The body is created during the research process, and emerges from the treatment rather than being the point of entry from where the 80
esearch starts (as it is in conventional approaches, in which the body is considered a fixed, unchanging entity that forms the basis of actions and insights of the researcher or medical practitioner). 3.3.3 The gaze technique In a relation of disciplinary power, in the monitoring and manipulating of an individual body, the body transforms into an object arising from disciplinary power and the surveying eye. In the Foucauldean framework, this process is closely related to the disciplinary gaze. Butchart (1998:17) explains that the gaze “refers both to how things have appeared to medicine and to the techniques by which medicine has made things appear, in coming to have particular knowledge of the human body”. The gaze is the technique applied by the guard or the medical practitioner during the observation of the prisoner or the patient. This technique is, by definition, also the boundary of the practices of the guard or the doctor, because the act of seeing and the method of observing are determined by, and limited to, the patient’s socio-cultural values and insights. The gaze, that is the technique or way the medical practitioner observes his or her patient, is also the disciplinary power by which the practitioner is created. The body is invented under examination only after the creation of the practitioner. Both the medical practitioner and the body are objects and effects of the disciplinary medical gaze controlling the relation. So the gaze should not be seen simply as a specific skill that the medical practitioner has to acquire; it is also a power regime governing the way people speak, see and act. Thus, the gaze is the creator and inventor of the medical practitioner, who becomes the object and effect of disciplinary power him or herself before exerting disciplinary power over the body of his patient. 3.3.4 Disciplinary power and transformation When discussing missionary medical power from a Foucauldean perspective, importance is attached to the gaze of the medical missionary, which turns the relationship between the medical missionary and African body into one of disciplinary power over physical being with the aim of transforming the patient. Moral sanitation At the time when missionary practices existed in Africa, the human body was viewed as “an anatomical container of disease which the hospital medicine produced as its object and effect” (Butchart 1998:74). Based on the anatomical approach of medical science, a shift in localizing diseases had taken place so that disease was now localized, specified and classified in relation to 81
- Page 29 and 30: trust) that can influence health an
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<strong>of</strong> discipl<strong>in</strong>ary power. The Panopticum is a circular shaped build<strong>in</strong>g designed <strong>in</strong> such a way that<br />
all prisoners are cont<strong>in</strong>uously visible <strong>in</strong> <strong>the</strong>ir cells. The guard is able to exercise control over<br />
each <strong>in</strong>dividual <strong>in</strong>mate <strong>in</strong> his cell while rema<strong>in</strong><strong>in</strong>g <strong>in</strong>visible himself. The process <strong>of</strong><br />
<strong>in</strong>dividualization <strong>of</strong> prisoners <strong>in</strong> <strong>the</strong>ir cells, <strong>and</strong> <strong>the</strong>ir cont<strong>in</strong>uous surveillance by a guard, are <strong>the</strong><br />
crucial elements <strong>of</strong> <strong>the</strong> mechanism <strong>of</strong> <strong>the</strong> discipl<strong>in</strong>ary power regime. Foucault (1978a:201) states<br />
that “<strong>the</strong> Panopticum <strong>the</strong>refore made <strong>the</strong> operation <strong>of</strong> power cont<strong>in</strong>uous by <strong>in</strong>duc<strong>in</strong>g <strong>in</strong> <strong>the</strong><br />
<strong>in</strong>mate a state <strong>of</strong> conscious <strong>and</strong> permanent visibility that assured <strong>the</strong> automatic function<strong>in</strong>g <strong>of</strong><br />
power”. The shift to discipl<strong>in</strong>ary power, which should not be understood as <strong>the</strong> replacement <strong>of</strong><br />
sovereign power s<strong>in</strong>ce <strong>the</strong>se two forms always coexist, was also made possible by developments<br />
<strong>in</strong> medical science. The study <strong>of</strong> human anatomy caused researchers to focus on <strong>the</strong> <strong>in</strong>terior <strong>of</strong><br />
<strong>the</strong> <strong>in</strong>dividual; <strong>the</strong> body <strong>and</strong> <strong>the</strong> <strong>in</strong>dividual, thus, became central to many methods that applied to<br />
<strong>the</strong> exploration <strong>and</strong> underst<strong>and</strong><strong>in</strong>g <strong>of</strong> <strong>the</strong> human be<strong>in</strong>g.<br />
The most important difference between sovereign <strong>and</strong> discipl<strong>in</strong>ary power is <strong>the</strong> notion <strong>of</strong><br />
visibility. Sovereign power is susta<strong>in</strong>ed by visual stimuli while discipl<strong>in</strong>ary power is not. A<br />
relation determ<strong>in</strong>ed by discipl<strong>in</strong>ary power does not require <strong>the</strong> visibility <strong>of</strong> <strong>the</strong> power, but <strong>the</strong><br />
visibility <strong>of</strong> those on whom discipl<strong>in</strong>ary power is exercised. They are <strong>the</strong> ones who need to be<br />
seen, who have to be visible. By be<strong>in</strong>g seen, watched <strong>and</strong> <strong>in</strong>spected, <strong>the</strong> targets <strong>of</strong> discipl<strong>in</strong>ary<br />
power change <strong>in</strong>to <strong>in</strong>dividual objects who are assessed accord<strong>in</strong>g to a specific norm established<br />
by comparison with o<strong>the</strong>rs.<br />
3.3.2 Body<br />
The assumption <strong>of</strong> <strong>the</strong> Foucauldean paradigm is <strong>the</strong> cont<strong>in</strong>gent state <strong>of</strong> <strong>the</strong> body: <strong>the</strong> body is not<br />
<strong>in</strong> a cont<strong>in</strong>uously static state, ready for exam<strong>in</strong>ation <strong>and</strong> treatment, but comes <strong>in</strong>to be<strong>in</strong>g under<br />
<strong>the</strong> <strong>in</strong>fluence <strong>of</strong> <strong>the</strong> relationship <strong>in</strong> which <strong>the</strong> body is. The body <strong>of</strong> an <strong>in</strong>dividual becomes <strong>the</strong><br />
body <strong>of</strong> a patient, direct<strong>in</strong>g <strong>the</strong> focus <strong>of</strong> attention on <strong>the</strong> disease that needs to be treated, when<br />
exam<strong>in</strong>ed <strong>and</strong> pressed or cut by <strong>the</strong> h<strong>and</strong>s <strong>of</strong> <strong>the</strong> medical practitioner. So, <strong>in</strong> Foucauldean<br />
term<strong>in</strong>ology, <strong>the</strong> body is cont<strong>in</strong>uously configured <strong>and</strong> re-created by <strong>the</strong> power relation <strong>of</strong> which<br />
<strong>the</strong> body is part: “<strong>the</strong> <strong>in</strong>dividual, with his identity <strong>and</strong> characteristics, is <strong>the</strong> product <strong>of</strong> a relation<br />
<strong>of</strong> power exercised over bodies, multiplicities, desires, forces” (Foucault, <strong>in</strong> Gordon 1980:74).<br />
The difference between conventional medic<strong>in</strong>e <strong>and</strong> Foucauldean-based approaches to medic<strong>in</strong>e,<br />
is epitomized <strong>in</strong> how <strong>the</strong> body is viewed: accord<strong>in</strong>g to <strong>the</strong> Foucauldean paradigm, it is<br />
impossible for social <strong>and</strong> medical science to view <strong>the</strong> body <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual as <strong>the</strong> start<strong>in</strong>g po<strong>in</strong>t,<br />
as <strong>the</strong> entry <strong>of</strong> research, s<strong>in</strong>ce <strong>the</strong> body is only <strong>the</strong> result, <strong>the</strong> <strong>in</strong>vention, <strong>and</strong> <strong>the</strong> effect <strong>of</strong> <strong>the</strong><br />
actions taken by <strong>the</strong> researcher or medical practitioner. The body is created dur<strong>in</strong>g <strong>the</strong> research<br />
process, <strong>and</strong> emerges from <strong>the</strong> treatment ra<strong>the</strong>r than be<strong>in</strong>g <strong>the</strong> po<strong>in</strong>t <strong>of</strong> entry from where <strong>the</strong><br />
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