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spirit and healing in africa - University of the Free State

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merely regarded as <strong>the</strong> mirror <strong>of</strong> <strong>the</strong> soul: by treat<strong>in</strong>g <strong>the</strong> body (<strong>of</strong>ten <strong>in</strong> a pa<strong>in</strong>ful <strong>and</strong> bloody<br />

surgical act) <strong>and</strong> by remov<strong>in</strong>g <strong>the</strong> source <strong>of</strong> pa<strong>in</strong>, <strong>the</strong> body essentially reflected <strong>the</strong> s<strong>in</strong> that was<br />

be<strong>in</strong>g removed from <strong>the</strong> soul — <strong>the</strong> process <strong>of</strong> conversion (cf. L<strong>and</strong>au 1996:278).<br />

3.3 TRANSFORMING POWER<br />

From about <strong>the</strong> 1990s, <strong>in</strong>terest<strong>in</strong>g <strong>and</strong> remarkable studies have been published on <strong>the</strong> power<br />

regime <strong>of</strong> missionary <strong>and</strong> colonial medic<strong>in</strong>e. These studies evaluate <strong>the</strong> practices <strong>of</strong> medical<br />

missions dur<strong>in</strong>g colonial times from a Foucauldean perspective, reveal<strong>in</strong>g how <strong>the</strong> medical<br />

missionaries’ discipl<strong>in</strong>ary power contributed to <strong>the</strong> ultimate goal <strong>of</strong> convert<strong>in</strong>g people through<br />

<strong>the</strong> gospel <strong>of</strong> <strong>the</strong> Great Physician. The follow<strong>in</strong>g part <strong>of</strong> this chapter provides a brief description<br />

<strong>of</strong> three important Foucauldean concepts (power, body <strong>and</strong> gaze), which subsequently will be<br />

related to <strong>the</strong> missionary medic<strong>in</strong>e discourse to shed light on how <strong>the</strong> missionaries’ transform<strong>in</strong>g<br />

power heavily <strong>in</strong>fluenced people’s ideas about health <strong>and</strong> <strong>heal<strong>in</strong>g</strong>.<br />

3.3.1 Discipl<strong>in</strong>ary power<br />

The concept <strong>of</strong> power occupies a crucial role <strong>in</strong> <strong>the</strong> <strong>the</strong>ories <strong>of</strong> Foucault. Power is not a force <strong>in</strong> a<br />

fixed form, or a product result<strong>in</strong>g from <strong>in</strong>terests, or someth<strong>in</strong>g that one person does have while<br />

o<strong>the</strong>rs do not have; “power is not a stricture, or a certa<strong>in</strong> force with which people are endowed; it<br />

is a name given to a complex strategic relation <strong>in</strong> a given society” (Foucault, <strong>in</strong> Gordon<br />

1980:27). Foucault dist<strong>in</strong>guishes between sovereign power <strong>and</strong> discipl<strong>in</strong>ary power – two forms<br />

<strong>of</strong> power that can coexist <strong>and</strong> oppose each o<strong>the</strong>r.<br />

Sovereign power is <strong>of</strong>ten visibly evident <strong>in</strong> a relationship. In fact, this visibility is even necessary<br />

for sovereign power s<strong>in</strong>ce it is a force exerted downwards, from one central po<strong>in</strong>t towards <strong>the</strong><br />

subjects who are supposed to acknowledge <strong>and</strong> affirm this rul<strong>in</strong>g sovereign power. The power <strong>of</strong><br />

a k<strong>in</strong>g is visually apparent, <strong>and</strong> vice versa, <strong>the</strong> appearance <strong>of</strong> <strong>the</strong> k<strong>in</strong>g emphasizes his power. In<br />

<strong>the</strong> same way, <strong>the</strong> mechanism <strong>of</strong> sovereign power can be expla<strong>in</strong>ed. In short, sovereign power is<br />

enhanced by visual stimuli, it exercises control by way <strong>of</strong> threats <strong>and</strong> <strong>in</strong>timidation, <strong>and</strong> it is<br />

centralized <strong>in</strong> one person rul<strong>in</strong>g over <strong>and</strong> controll<strong>in</strong>g many subord<strong>in</strong>ates.<br />

The o<strong>the</strong>r form <strong>of</strong> power is discipl<strong>in</strong>ary power. The mechanism <strong>of</strong> discipl<strong>in</strong>ary power came <strong>in</strong>to<br />

existence at a time when that <strong>of</strong> sovereign power began to fade under <strong>the</strong> <strong>in</strong>fluence <strong>of</strong> cultural<br />

<strong>and</strong> scientific developments. These changes <strong>in</strong> culture <strong>and</strong> science had an impact on <strong>the</strong> system<br />

<strong>of</strong> rul<strong>in</strong>g with<strong>in</strong> society. Discipl<strong>in</strong>ary power is a general idea captur<strong>in</strong>g every expression or<br />

approach that aims to organize, classify, control <strong>and</strong> analyze every <strong>in</strong>dividual <strong>in</strong> a given society.<br />

Foucault used Bentham's 1843 design <strong>of</strong> an ideal prison (<strong>the</strong> Panopticum) to expla<strong>in</strong> <strong>the</strong> concept<br />

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