spirit and healing in africa - University of the Free State

More documents

Recommendations

Info

ABBREVIATED TABLE OF CONTENTS INTRODUCTION 11 PART I. EXPLORING THE AFRICAN HORIZON: DISCOURSES ON HEALTH ......... 24 CHAPTER 1. THE FABRIC OF HEALTH IN AFRICA 24 CHAPTER 2. AFRICAN TRADITIONAL HEALING DISCOURSE 44 CHAPTER 3. MISSIONARY MEDICINE DISCOURSE 68 CHAPTER 4. DISCOURSE ON HIV/AIDS IN AFRICA 94 CHAPTER 5. CHURCH-BASED HEALING DISCOURSE 121 PART II. EXPLORING A REFORMED PNEUMATOLOGY FOR AFRICA: FRAGMENTS ON SPIRIT AND HEALING ...................................................................151 CHAPTER 6. A REFORMED PNEUMATOLOGICAL MATRIX 154 CHAPTER 7. THE SPIRIT AND RELATIONALITY 206 CHAPTER 8. THE SPIRIT AND TRANSFORMATION 221 CHAPTER 9. THE SPIRIT AND QUALITY OF LIFE 239 CHAPTER 10. THE SPIRIT AND POWER 259 CONCLUSIONS. GATHERING FRAGMENTS 274 BIBLIOGRAPHY 284 6
TABLE OF CONTENTS INTRODUCTION 11 1. Research background 11 2. Research problem 13 3. Research questions 15 4. Research hypothesis 16 5. Research methodology 18 6. Research contribution 20 7. Research outline 21 PART I. EXPLORING THE AFRICAN HORIZON: DISCOURSES ON HEALTH 24 CHAPTER 1. THE FABRIC OF HEALTH IN AFRICA 24 1.1 WHAT IS HEALTH? 24 1.1.1 Who’s definition of health 24 1.1.2 Two basic approaches to health 25 1.2 MEANING OF SOCIAL CONSTRUCTIVISM IN HEALTH RESEARCH 27 1.2.1 Social structures 27 1.2.2 Health-orientated approach 28 1.2.3 Broadening theological reflection on health 29 1.3 HEALTH AS A SOCIAL CONSTRUCT 29 1.3.1 Contextuality 29 1.3.2 Discourse 31 1.3.3 Hybridity 31 1.3.4 Globalization 33 1.3.5 Patient’s perspective 34 1.3.6 Fabric of health: making sense of health 35 1.4 HEALTH DISCOURSES 37 1.4.1 Discourse theory 37 1.4.2 Health discourses in Africa 40 1.5 CONCLUSIONS 42 CHAPTER 2. AFRICAN TRADITIONAL HEALING DISCOURSE 44 2.1 TRADITIONAL HEALING 44 2.2 HEALING AND RELIGION IN AFRICA 46 2.2.1 African traditional religion or cults of affliction 46 2.2.2 Health notions generated by African religious beliefs 47 2.3 NGOMA PARADIGM 52 2.3.1 Institution of African traditional healing 52 2.3.2 Ancestral or spiritual legitimation 53 2.3.3 Power of ngoma 54 2.3.4 The social environment of ngoma 55 2.4 BORDERS OF AFRICAN TRADITIONAL HEALING 57 2.4.1 Healing and borders 57 2.4.2 Literal and figurative borders 57 2.4.3 The need for borders in African healing 58 2.5 RELATIONALITY 62 2.5.1 Holistic healing 62 2.5.2 Healing as a community service 63 2.5.3 Borders as constituents of the healing community 64 2.6 CONCLUSIONS 65 CHAPTER 3. MISSIONARY MEDICINE DISCOURSE 68 7
Page 1 and 2: SPIRIT AND HEALING IN AFRICA: A REF
Page 3 and 4: ACKNOWLEDGEMENTS It feels like this
Page 5: I would like to believe that my chi
Page 9 and 10: PART II. EXPLORING A REFORMED PNEUM
Page 11 and 12: INTRODUCTION 1. Research background
Page 13 and 14: and her status? Does the Bible not
Page 15 and 16: traditional healing, the HIV/AIDS c
Page 17 and 18: This thesis centralizes the proper,
Page 19 and 20: subject of health within the variou
Page 21 and 22: 7. Research outline This research c
Page 23 and 24: and materiality. The answers to thi
Page 25 and 26: physical affliction, and it points
Page 27 and 28: 1.2 MEANING OF SOCIAL CONSTRUCTIVIS
Page 29 and 30: trust) that can influence health an
Page 31 and 32: 1.3.2 Discourse When one follows th
Page 33 and 34: still resists a clear definition an
Page 35 and 36: the study of African healing starte
Page 37 and 38: industrialized world” (Helman 200
Page 39 and 40: produced, that a certain gesture re
Page 41 and 42: influence in Southern Africa. The a
Page 43 and 44: collective experiences, codes of th
Page 45 and 46: However, despite many attempts to a
Page 47 and 48: impact on African indigenous cultur
Page 49 and 50: Suffering as a relational matter
Page 51 and 52: situation in which one is actively
Page 53 and 54: particular rituals are subject to c
Page 55 and 56: Ngoma’s ability to recreate socie
Page 57 and 58:
2.4 BORDERS OF AFRICAN TRADITIONAL
Page 59 and 60:
carefully balance their practices a
Page 61 and 62:
connection with the human beings wh
Page 63 and 64:
ancestors and other spirits is impo
Page 65 and 66:
a network of vessels through which
Page 67 and 68:
healing, because relationships are
Page 69 and 70:
esistance. Without denying that mis
Page 71 and 72:
century it turned out that the medi
Page 73 and 74:
scientific insights. The rigid Enli
Page 75 and 76:
determined the course of missionary
Page 77 and 78:
exclusive and divergent therapy, th
Page 79 and 80:
merely regarded as the mirror of th
Page 81 and 82:
esearch starts (as it is in convent
Page 83 and 84:
a given society), but it should be
Page 85 and 86:
eliefs and deeds were reproduced th
Page 87 and 88:
missionary discourse focuses not on
Page 89 and 90:
The notion of transformation result
Page 91 and 92:
3.5.3 Transformation without superi
Page 93 and 94:
The transformation of biomedicine i
Page 95 and 96:
people make sense of health and ill
Page 97 and 98:
ut should have narratives and perso
Page 99 and 100:
these, but all of them include, imp
Page 101 and 102:
Epidemiological constructions of AI
Page 103 and 104:
investigating sexual activities wit
Page 105 and 106:
within a specific society. The ackn
Page 107 and 108:
This section aims at exploring some
Page 109 and 110:
assessment and prevention. However,
Page 111 and 112:
which Jesus directly turns towards
Page 113 and 114:
include the dismissal of the assume
Page 115 and 116:
4.4.2 Quality of social life From a
Page 117 and 118:
The church now acknowledges that it
Page 119 and 120:
ehavior, has mainly determined the
Page 121 and 122:
CHAPTER 5. CHURCH-BASED HEALING DIS
Page 123 and 124:
independent Pentecostal Churches, t
Page 125 and 126:
deficiencies in medical healthcare
Page 127 and 128:
that the human covenant partner nee
Page 129 and 130:
approach towards the cause of disea
Page 131 and 132:
Besides the argument that Jesus him
Page 133 and 134:
malevolent forces or demons, who ha
Page 135 and 136:
of benevolent spiritual forces in o
Page 137 and 138:
5.3.3 Power of the Holy Spirit With
Page 139 and 140:
for Jesus’ holistic approach to t
Page 141 and 142:
prophet-healer is seen as someone w
Page 143 and 144:
church-based healing discourse does
Page 145 and 146:
church-based healing would be depri
Page 147 and 148:
who have to deal with a changing st
Page 149 and 150:
manifests itself, but it is definit
Page 151 and 152:
PART II. EXPLORING A REFORMED PNEUM
Page 153 and 154:
matrix? What are the essential elem
Page 155 and 156:
the work of the Spirit? What consti
Page 157 and 158:
6.2 REFORMED PNEUMATOLOGIES The fol
Page 159 and 160:
Another feature of Calvin’s pneum
Page 161 and 162:
providence allows for a limited yet
Page 163 and 164:
meaning of the association of Word
Page 165 and 166:
Kuyper’s thought is of great impo
Page 167 and 168:
life within the old life through hi
Page 169 and 170:
physical healing is such an inactiv
Page 171 and 172:
whether the Christological focus in
Page 173 and 174:
the power that man receives from Go
Page 175 and 176:
any room for dualism between heaven
Page 177 and 178:
Van Ruler deliberately distinguishe
Page 179 and 180:
The significance of Van Ruler’s a
Page 181 and 182:
historical condition of this world,
Page 183 and 184:
disabilities that they suffer, they
Page 185 and 186:
the verb. The implication is that h
Page 187 and 188:
The focus in Welker’s pneumatolog
Page 189 and 190:
the power of sin by the forgiveness
Page 191 and 192:
(becoming whole) and integrated thr
Page 193 and 194:
eorientation of Christian theology.
Page 195 and 196:
pattern of the confession — is cl
Page 197 and 198:
salvation). Questions/answers 65-82
Page 199 and 200:
(Shults 2008:271-287). The understa
Page 201 and 202:
heart. Calvin in particular was ver
Page 203 and 204:
the transformation of the believer
Page 205 and 206:
and as such dependent on God who ha
Page 207 and 208:
that healing is located outside the
Page 209 and 210:
Hollingsworth 2008). The broad conc
Page 211 and 212:
not be disappointed: God’s love w
Page 213 and 214:
justice, liberation and the affirma
Page 215 and 216:
elationships among the Trinitarian
Page 217 and 218:
constitute an important element of
Page 219 and 220:
lost. She was caught in a vicious c
Page 221 and 222:
CHAPTER 8. THE SPIRIT AND TRANSFORM
Page 223 and 224:
system of the Christian church (…
Page 225 and 226:
8.2.3 Spirit of adoption James Dunn
Page 227 and 228:
8.2.4 Physicality and transformatio
Page 229 and 230:
Metaphorical language about transfo
Page 231 and 232:
Reformed thought on the theme of tr
Page 233 and 234:
that God’s plan of salvation tran
Page 235 and 236:
gift into a gift that is beneficial
Page 237 and 238:
considered a tentative condition in
Page 239 and 240:
CHAPTER 9. THE SPIRIT AND QUALITY O
Page 241 and 242:
physical abilities, social circumst
Page 243 and 244:
The clear distinction between the C
Page 245 and 246:
Conradie 54 shows, based on Van Rul
Page 247 and 248:
could say that people’s bodies ma
Page 249 and 250:
9.3.1 Vulnerability, creation and S
Page 251 and 252:
in the cosmos, Polkinghorne (2006:1
Page 253 and 254:
ody, and thus his or her vulnerabil
Page 255 and 256:
the Holy Spirit. Moreover, this foc
Page 257 and 258:
The acceptance of her vulnerability
Page 259 and 260:
CHAPTER 10. THE SPIRIT AND POWER Th
Page 261 and 262:
oom for creation and for the embodi
Page 263 and 264:
Migliore (2008) has the same opinio
Page 265 and 266:
10.2 POWER AND THE HOLY SPIRIT Chri
Page 267 and 268:
which the Spirit of God brings new
Page 269 and 270:
life through this discontinuity:
Page 271 and 272:
interpersonal relations. Everyone s
Page 273 and 274:
God’s power is revealed through h
Page 275 and 276:
The journey consists of two main st
Page 277 and 278:
are a constructive part of it. In a
Page 279 and 280:
transformation can be defined as he
Page 281 and 282:
provided the basis for a re-visioni
Page 283 and 284:
iomedical constructions of health,
Page 285 and 286:
Attanasi, K 2008. Getting in Step w
Page 287 and 288:
— 1997. Theology of the Old Testa
Page 289 and 290:
— 2001. ‘Naming the Spirit: Tow
Page 291 and 292:
Paper for use in HIV and AIDS Progr
Page 293 and 294:
Hamilton, NQ 1957. The Holy Spirit
Page 295 and 296:
— 2007. The Next Christendom. The
Page 297 and 298:
Kraan, KJ 3 1974. ‘Opdat U genezi
Page 299 and 300:
— Luther’s Works. 1957-1986. 55
Page 301 and 302:
Müller-Fahrenholz, G 2000. The Kin
Page 303 and 304:
Pilch, JJ 2000. Healing in the New
Page 305 and 306:
Rohleder, P & Gibson, K 2006. ‘We
Page 307 and 308:
— 2011. Trends and Directions in
Page 309 and 310:
Twesigye, EK 1987. Common Ground: C
Page 311 and 312:
— 1961b. ‘Structuurverschillen
Page 313 and 314:
Warfield, BB 1946, ‘Introductory
Page 315 and 316:
Wisse, M 2004. Towards a Truly Rela
Page 317 and 318:
SUMMARY This study is an exploratio
Page 319 and 320:
OPSOMMING Hierdie studie is ‘n ve
show all

spirit and healing in africa - University of the Free State

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?