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spirit and healing in africa - University of the Free State

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processes with<strong>in</strong> a particular society. So, <strong>in</strong> <strong>the</strong> case <strong>of</strong> health as a social construct, it means that<br />

<strong>the</strong> considerations <strong>of</strong> <strong>the</strong> various health conceptualizations (<strong>in</strong>clud<strong>in</strong>g <strong>the</strong> social factors <strong>and</strong> <strong>the</strong><br />

structures <strong>in</strong>fluenc<strong>in</strong>g those constructions) allows for a certa<strong>in</strong> flexibility perta<strong>in</strong><strong>in</strong>g to health<br />

responses, mean<strong>in</strong>g that illness etiologies are not conclusively fixed but develop <strong>in</strong> response to<br />

<strong>the</strong> social <strong>and</strong> contextual factors <strong>of</strong> health, illness <strong>and</strong> <strong>heal<strong>in</strong>g</strong>.<br />

1.2.2 Health-orientated approach<br />

The social constructivist approach to health research has <strong>of</strong>fered an <strong>in</strong>sight <strong>in</strong>to a dimension <strong>of</strong><br />

health that should also receive attention: <strong>the</strong> value-charged health ideas <strong>and</strong> goals that are<br />

present <strong>in</strong> any social order. As mentioned previously, most def<strong>in</strong>itions <strong>of</strong> ‘health’ use a diseaseorientated<br />

approach focused on identify<strong>in</strong>g, classify<strong>in</strong>g <strong>and</strong> treat<strong>in</strong>g diseases <strong>the</strong>reby perceptions<br />

<strong>and</strong> underly<strong>in</strong>g ideas about health <strong>and</strong> <strong>heal<strong>in</strong>g</strong> are not addressed. This negative or diseaseorientated<br />

perspective has dom<strong>in</strong>ated research <strong>in</strong>to health <strong>and</strong> health-care for a long time. More<br />

recently, however, <strong>the</strong>re seems to have been a shift towards a more positive health-orientated<br />

approach. It has been argued that healthcare <strong>in</strong> Africa can be provided (even) more effectively if<br />

<strong>the</strong> focus is also on a taxonomy <strong>of</strong> health <strong>in</strong>stead <strong>of</strong> primarily on pathology <strong>and</strong> technology (see<br />

for example Janzen 1981; Cochrane 2006b), because a taxonomy <strong>of</strong> health implies <strong>the</strong> existence<br />

<strong>of</strong> multiple conceptions <strong>of</strong> health, <strong>and</strong> it acknowledges <strong>the</strong> ideas <strong>and</strong> beliefs that constitute those<br />

conceptions. A health-orientated approach, thus, <strong>in</strong>cludes <strong>the</strong> more subjective issues <strong>of</strong> health,<br />

illness <strong>and</strong> <strong>heal<strong>in</strong>g</strong>, s<strong>in</strong>ce people’s perceptions <strong>of</strong> health have come to play an important role <strong>in</strong><br />

determ<strong>in</strong><strong>in</strong>g what ‘health’ is, <strong>and</strong> subsequently what k<strong>in</strong>d <strong>of</strong> health <strong>in</strong>tervention would be best <strong>in</strong><br />

relation to those perceptions.<br />

The importance <strong>of</strong> a health-orientated approach is made clear, for example, by <strong>the</strong> African<br />

Religious Health Assets Programme (ARHAP) 6 , an <strong>in</strong>terdiscipl<strong>in</strong>ary program that focuses on<br />

assets (<strong>in</strong> <strong>the</strong>ir broadest sense <strong>of</strong> capabilities, skills, resources, l<strong>in</strong>ks, <strong>in</strong>frastructure, associations,<br />

organizations <strong>and</strong> <strong>in</strong>stitutions) already present for <strong>and</strong> accessible to <strong>the</strong> <strong>in</strong>dividual or community<br />

search<strong>in</strong>g for a health <strong>in</strong>tervention. The asset-based program <strong>of</strong> ARHAP draws attention to those<br />

who are <strong>in</strong> need <strong>of</strong> <strong>heal<strong>in</strong>g</strong> over <strong>and</strong> above “<strong>the</strong> logics <strong>and</strong> power <strong>of</strong> technological solutions <strong>and</strong><br />

comm<strong>and</strong>-driven medical or health <strong>in</strong>stitutions” (Cochrane 2006b:3). It also focuses on <strong>the</strong><br />

patients’ specific context with<strong>in</strong> its own assets <strong>and</strong> potential, unlike <strong>the</strong> more conventional<br />

approach which focuses on needs <strong>and</strong> deficits. In so do<strong>in</strong>g, <strong>the</strong> ARHAP goes one level deeper<br />

because it discloses <strong>the</strong> importance <strong>of</strong> <strong>in</strong>tangible assets (for example, prayer, resilience,<br />

motivation, locale, knowledge, responsibility, commitment, sense <strong>of</strong> mean<strong>in</strong>g, belong<strong>in</strong>g <strong>and</strong><br />

6. See www.arhap.uct.ac.za (accessed on 24 October 2011).<br />

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