spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State spirit and healing in africa - University of the Free State
give in, just like she has to give in, some day. It was an agonizing thought, but it made her perceive her life in a different way. God had been faithful, because Christ was resurrected through the power of the Spirit. She knew that the Spirit was doing the same thing with her life now: God has placed her life close to Him, close to the cross, and now the fear was going away. Sure enough she felt the bitter pain of leaving her children behind, and she was anxious about how painful and lonely the process of dying might be. She had witnessed the dying of her own daughter. But she also had the feeling that the Spirit of God had redefined her life: the power of His love and faithfulness now gave her the strength to live through the illness and the suffering. She sees now that resurrection is not that the Spirit removes the illness from her body (in a miraculous way) so that she can continue with life as it was before; instead, resurrection is the work of the Spirit who encourages her to search for God’s power beyond her own illness. One of the many ways in which Grace Banda tries to embody resurrection life, is in avoiding to pass the HIV infection to someone else. For the virus in her blood cannot outlive her if she keeps the virus to herself; but if she allows the virus to infect someone else, it will survive and prosper and kill others, even long after she dies. Binding the virus to her own body would mean that the day Grace Banda dies, the virus will be buried with her and will be finished. That is her personal victory over the virus; that is how Grace Banda seeks Christ’s example of resurrection and death-destroying power. This is how she embodies the power of God. 10.4 CONCLUSIONS This chapter offers an exploration into Reformed articulations on God and health on the basis of the motif of power. In some way, the exploration is a continuation of Chapter 5, in which the church-based healing discourse was identified and described as an important source of health conceptualizations currently existing in Southern Africa. It turned out that the notion of power is the centerpiece of the church-based healing discourse. In this chapter, power was made a key theme for theological reflection on health and healing on the basis of the question: what kind of power can be attributed to God in relation to healing? It was shown that the notion of divine power is a precarious subject in theological discourse. Divine omnipotence namely touches on complicated topics like the existence of evil, power as the unilateral dominance and control that excludes human responsibility, and on power as victory that disregards human suffering. Theological reflection on divine power is thus a complicated enterprise. There is, however, one clear observation to make: the theme of divine power implies a dialectical approach. Speaking about God’s power requires the inclusion of the paradox that 272
God’s power is revealed through his weakness. The Scriptures narrate God’s preference for those who are weak and powerless, and how God involves them in his plan of salvation. The ultimate paradox of divine power is found in the cross and resurrection: God himself becomes weak on the cross, and surrenders to death. His death and non-survival establish new, resurrection life. In and through his weakness, God has assumed power over his creation. This profound paradox of divine power is embraced by the Holy Spirit: her power is associated with Christ’s surrender to the cross, and with His resurrection to new life. The Spirit’s power of indestructible life led Christ out of the power of death by leading him through the power of death. The same power of the Spirit makes us share in Christ’s death and resurrection. In this sense, healing by the power of the Spirit means that one’s life is led out of the discontinuity by being led through the discontinuity. In our present, creaturely life there is death in all forms. Yet there is also the indestructible life power of the Spirit who connects Christ’s resurrection with our life, and places our life in the valid reality of God’s love. Healing is the experience of new life after non-survival, through the power of the Holy Spirit. This is the kind of power that can be attributed to God in relation to healing: it is the power that enables one to surrender to the power of death, and that can make a new beginning after non-survival. Healing by the faithful power of the Spirit is the annihilation of death in life after non-survival. 273
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God’s power is revealed through his weakness. The Scriptures narrate God’s preference for those<br />
who are weak <strong>and</strong> powerless, <strong>and</strong> how God <strong>in</strong>volves <strong>the</strong>m <strong>in</strong> his plan <strong>of</strong> salvation. The ultimate<br />
paradox <strong>of</strong> div<strong>in</strong>e power is found <strong>in</strong> <strong>the</strong> cross <strong>and</strong> resurrection: God himself becomes weak on<br />
<strong>the</strong> cross, <strong>and</strong> surrenders to death. His death <strong>and</strong> non-survival establish new, resurrection life. In<br />
<strong>and</strong> through his weakness, God has assumed power over his creation. This pr<strong>of</strong>ound paradox <strong>of</strong><br />
div<strong>in</strong>e power is embraced by <strong>the</strong> Holy Spirit: her power is associated with Christ’s surrender to<br />
<strong>the</strong> cross, <strong>and</strong> with His resurrection to new life. The Spirit’s power <strong>of</strong> <strong>in</strong>destructible life led<br />
Christ out <strong>of</strong> <strong>the</strong> power <strong>of</strong> death by lead<strong>in</strong>g him through <strong>the</strong> power <strong>of</strong> death. The same power <strong>of</strong><br />
<strong>the</strong> Spirit makes us share <strong>in</strong> Christ’s death <strong>and</strong> resurrection.<br />
In this sense, <strong>heal<strong>in</strong>g</strong> by <strong>the</strong> power <strong>of</strong> <strong>the</strong> Spirit means that one’s life is led out <strong>of</strong> <strong>the</strong><br />
discont<strong>in</strong>uity by be<strong>in</strong>g led through <strong>the</strong> discont<strong>in</strong>uity. In our present, creaturely life <strong>the</strong>re is death<br />
<strong>in</strong> all forms. Yet <strong>the</strong>re is also <strong>the</strong> <strong>in</strong>destructible life power <strong>of</strong> <strong>the</strong> Spirit who connects Christ’s<br />
resurrection with our life, <strong>and</strong> places our life <strong>in</strong> <strong>the</strong> valid reality <strong>of</strong> God’s love. Heal<strong>in</strong>g is <strong>the</strong><br />
experience <strong>of</strong> new life after non-survival, through <strong>the</strong> power <strong>of</strong> <strong>the</strong> Holy Spirit. This is <strong>the</strong> k<strong>in</strong>d<br />
<strong>of</strong> power that can be attributed to God <strong>in</strong> relation to <strong>heal<strong>in</strong>g</strong>: it is <strong>the</strong> power that enables one to<br />
surrender to <strong>the</strong> power <strong>of</strong> death, <strong>and</strong> that can make a new beg<strong>in</strong>n<strong>in</strong>g after non-survival. Heal<strong>in</strong>g<br />
by <strong>the</strong> faithful power <strong>of</strong> <strong>the</strong> Spirit is <strong>the</strong> annihilation <strong>of</strong> death <strong>in</strong> life after non-survival.<br />
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