spirit and healing in africa - University of the Free State

spirit and healing in africa - University of the Free State spirit and healing in africa - University of the Free State

etd.uovs.ac.za
from etd.uovs.ac.za More from this publisher
23.06.2013 Views

PART I. EXPLORING THE AFRICAN HORIZON: DISCOURSES ON HEALTH CHAPTER 1. THE FABRIC OF HEALTH IN AFRICA The assertion that Reformed church and theology in Africa need to address the believers’ quest for healing and well-being by developing adequate or corresponding theological views on health, illness and healing, poses at least one big challenge to this research. After all, what is ‘health’ exactly? And what kind of expectations, experiences and perceptions do African believers have pertaining to healing? This first chapter is an exploration of how ‘health’ can be understood so that it will be clear which conceptualization(s) of health will be employed in this research. There are essentially two parts to this exploration of health conceptualization: first a substantiation of the use of health as a social construct (1.3), and second the acknowledgment of the existence of multiple health discourses in the African context (1.4). 1.1 WHAT IS HEALTH? Health issues are regularly addressed in everyday conversations, and every society is seriously concerned with public health and healthcare. There is an abundance of adverts for body-care products, books and magazines about fitness, and the media are filled with stories about health such as obese children, healthcare budget, fundraising for the fight against cancer and diabetes and HIV/AIDS in Africa. The pitfall of health as a prominent and universal concern is the tendency to forget to specify what is meant by ‘health’, because it is assumed that everyone’s understanding of the term ‘health’ is the same. However, the answer to the question ‘what is health?’ is fully determined by one’s own perspective, where in the world one lives, by one’s age, one’s gender and one’s financial status. In other words, a universal definition of health does not exist. 1.1.1 Who’s definition of health The lack of a universal definition of health is generally compensated for by the definition of the World Health Organization (as formulated in the preamble of its constitution in 1948): “health is a state of overall physical, mental, and social wellbeing that does not consist solely in the absence of illness or infirmity” (World Health Organization 1992). The authoritative WHO definition reveals the aim to move beyond defining ‘health’ as the mere absence of illness and 24

physical affliction, and it points towards ‘health’ as a multi-dimensional and holistic concept. The somewhat one-sided focus on somatic aspects and diseases, an approach that has a long history in Western medicine going back to classical antiquity, is left behind and now the psychological, social and spiritual elements of health are acknowledged as well. This broadening of the concept of health corresponds well with most non-Western medical traditions based on their holistic concept of health. Notwithstanding this important merit of emphasizing various dimensions of health, the WHO definition still remains a modern Western product that was formulated in the aftermath of World War II: peace and health were now seen as inseparable, and “deeply held assumptions about progress and perfectibility, and the role that science can and should play in the direction of human affairs” (Brady et.al. 1997:272) gave rise to the WHO definition of health. This perspective discloses mainly Western ideas concerning health as the inevitable result of human progress overcoming economic and social difficulties. Consequently, it turns health as a desirable and blissful circumstance into health as a fundamental human right. The often raised question is whether the WHO definition can function as an effective working concept in studies of health and disease. The main complication has to do with the fact that a state of complete physical, mental and social well-being refers much more to happiness than to health. Equating health with happiness has at least two main consequences for the concept of health as a universal right: any disturbance to happiness (which is strictly subjective) may be viewed as a health problem which could lead to an unlimited demand for health services; and any effort to guarantee happiness for every individual will be difficult to align with striving for justice and equity in health (care). The WHO definition of health has to be appreciated for the emphasis on the various coherent dimensions of health, although this approach remains utopian. 1.1.2 Two basic approaches to health Besides the well-known, yet utopian and, therefore, inapplicable definition of the WHO there are two basic approaches that influence the existing understandings of health, illness and healing. These two approaches of how health is conceived tend to differ enormously, and often cause trouble for those who would like to embrace both health models (cf. Engel 1977:132). The biomedical model The biomedical approach to health is the most dominant perspective within the health discourse, and it offers a very familiar health theory and knowledge framework for many people. The biomedical model is represented by the image of a hospital or clinic, well-educated medical 25

physical affliction, <strong>and</strong> it po<strong>in</strong>ts towards ‘health’ as a multi-dimensional <strong>and</strong> holistic concept.<br />

The somewhat one-sided focus on somatic aspects <strong>and</strong> diseases, an approach that has a long<br />

history <strong>in</strong> Western medic<strong>in</strong>e go<strong>in</strong>g back to classical antiquity, is left beh<strong>in</strong>d <strong>and</strong> now <strong>the</strong><br />

psychological, social <strong>and</strong> <strong>spirit</strong>ual elements <strong>of</strong> health are acknowledged as well. This broaden<strong>in</strong>g<br />

<strong>of</strong> <strong>the</strong> concept <strong>of</strong> health corresponds well with most non-Western medical traditions based on<br />

<strong>the</strong>ir holistic concept <strong>of</strong> health.<br />

Notwithst<strong>and</strong><strong>in</strong>g this important merit <strong>of</strong> emphasiz<strong>in</strong>g various dimensions <strong>of</strong> health, <strong>the</strong> WHO<br />

def<strong>in</strong>ition still rema<strong>in</strong>s a modern Western product that was formulated <strong>in</strong> <strong>the</strong> aftermath <strong>of</strong> World<br />

War II: peace <strong>and</strong> health were now seen as <strong>in</strong>separable, <strong>and</strong> “deeply held assumptions about<br />

progress <strong>and</strong> perfectibility, <strong>and</strong> <strong>the</strong> role that science can <strong>and</strong> should play <strong>in</strong> <strong>the</strong> direction <strong>of</strong><br />

human affairs” (Brady et.al. 1997:272) gave rise to <strong>the</strong> WHO def<strong>in</strong>ition <strong>of</strong> health. This<br />

perspective discloses ma<strong>in</strong>ly Western ideas concern<strong>in</strong>g health as <strong>the</strong> <strong>in</strong>evitable result <strong>of</strong> human<br />

progress overcom<strong>in</strong>g economic <strong>and</strong> social difficulties. Consequently, it turns health as a<br />

desirable <strong>and</strong> blissful circumstance <strong>in</strong>to health as a fundamental human right. The <strong>of</strong>ten raised<br />

question is whe<strong>the</strong>r <strong>the</strong> WHO def<strong>in</strong>ition can function as an effective work<strong>in</strong>g concept <strong>in</strong> studies<br />

<strong>of</strong> health <strong>and</strong> disease. The ma<strong>in</strong> complication has to do with <strong>the</strong> fact that a state <strong>of</strong> complete<br />

physical, mental <strong>and</strong> social well-be<strong>in</strong>g refers much more to happ<strong>in</strong>ess than to health. Equat<strong>in</strong>g<br />

health with happ<strong>in</strong>ess has at least two ma<strong>in</strong> consequences for <strong>the</strong> concept <strong>of</strong> health as a universal<br />

right: any disturbance to happ<strong>in</strong>ess (which is strictly subjective) may be viewed as a health<br />

problem which could lead to an unlimited dem<strong>and</strong> for health services; <strong>and</strong> any effort to<br />

guarantee happ<strong>in</strong>ess for every <strong>in</strong>dividual will be difficult to align with striv<strong>in</strong>g for justice <strong>and</strong><br />

equity <strong>in</strong> health (care). The WHO def<strong>in</strong>ition <strong>of</strong> health has to be appreciated for <strong>the</strong> emphasis on<br />

<strong>the</strong> various coherent dimensions <strong>of</strong> health, although this approach rema<strong>in</strong>s utopian.<br />

1.1.2 Two basic approaches to health<br />

Besides <strong>the</strong> well-known, yet utopian <strong>and</strong>, <strong>the</strong>refore, <strong>in</strong>applicable def<strong>in</strong>ition <strong>of</strong> <strong>the</strong> WHO <strong>the</strong>re are<br />

two basic approaches that <strong>in</strong>fluence <strong>the</strong> exist<strong>in</strong>g underst<strong>and</strong><strong>in</strong>gs <strong>of</strong> health, illness <strong>and</strong> <strong>heal<strong>in</strong>g</strong>.<br />

These two approaches <strong>of</strong> how health is conceived tend to differ enormously, <strong>and</strong> <strong>of</strong>ten cause<br />

trouble for those who would like to embrace both health models (cf. Engel 1977:132).<br />

The biomedical model<br />

The biomedical approach to health is <strong>the</strong> most dom<strong>in</strong>ant perspective with<strong>in</strong> <strong>the</strong> health discourse,<br />

<strong>and</strong> it <strong>of</strong>fers a very familiar health <strong>the</strong>ory <strong>and</strong> knowledge framework for many people. The<br />

biomedical model is represented by <strong>the</strong> image <strong>of</strong> a hospital or cl<strong>in</strong>ic, well-educated medical<br />

25

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!