spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
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CHAPTER 8. THE SPIRIT AND TRANSFORMATION<br />
This chapter forms a part <strong>of</strong> <strong>the</strong> exploration <strong>in</strong>to <strong>the</strong> possibilities <strong>of</strong> express<strong>in</strong>g <strong>the</strong> l<strong>in</strong>k between<br />
God <strong>and</strong> health. As <strong>in</strong> <strong>the</strong> previous chapter, it is assumed that such possibilities can be found <strong>in</strong> a<br />
discussion between <strong>the</strong> African health discourse <strong>and</strong> <strong>the</strong> Reformed pneumatological discourse.<br />
As it turns out, <strong>the</strong> <strong>the</strong>me <strong>of</strong> transformation can be regarded as one <strong>of</strong> <strong>the</strong> avenues to articulate a<br />
l<strong>in</strong>k between God <strong>and</strong> health: it is argued here that <strong>the</strong> notion <strong>of</strong> transformation is recognized as<br />
essential <strong>in</strong> both <strong>the</strong> missionary medic<strong>in</strong>e discourse (African health discourse) <strong>and</strong> <strong>in</strong> Reformed<br />
thought. This chapter addresses <strong>the</strong> complexity <strong>of</strong> <strong>the</strong> concept <strong>of</strong> transformation <strong>in</strong> relation to<br />
<strong>heal<strong>in</strong>g</strong> <strong>in</strong> Reformed pneumatological discourse.<br />
The conversation between <strong>the</strong> two discourses, <strong>the</strong>refore, focuses on a different <strong>in</strong>terface<br />
compared to <strong>the</strong> previous chapter. This means that <strong>the</strong>re is not necessarily a logical development<br />
<strong>of</strong> ideas from Chapter 7. The exploration <strong>of</strong> <strong>the</strong> notion <strong>of</strong> transformation is to be regarded as<br />
exam<strong>in</strong><strong>in</strong>g ano<strong>the</strong>r <strong>the</strong>me that is born out <strong>of</strong> <strong>the</strong> encounter between <strong>the</strong> discourse <strong>of</strong> African<br />
health conceptualizations <strong>and</strong> <strong>the</strong> discourse on Reformed <strong>the</strong>ology.<br />
8.1 TRANSFORMATION AND THEOLOGICAL DISCOURSE<br />
On <strong>the</strong> basis <strong>of</strong> <strong>the</strong> description <strong>of</strong> <strong>the</strong> missionary medic<strong>in</strong>e discourse (Chapter 3), it became clear<br />
that <strong>the</strong> notion <strong>of</strong> transformation constitutes a crucial component <strong>of</strong> this health discourse.<br />
Missionary medic<strong>in</strong>e, <strong>the</strong> label <strong>of</strong> <strong>the</strong> matrix <strong>of</strong> medical missions’ <strong>the</strong>ories, motives, basic<br />
features, developments <strong>and</strong> practices, is permeated with <strong>the</strong> concept <strong>of</strong> transformation. In<br />
essence, every aspect <strong>of</strong> missionary medic<strong>in</strong>e refers to <strong>the</strong> strong desire <strong>of</strong> medical missionaries<br />
to establish a pr<strong>of</strong>ound change <strong>in</strong> <strong>the</strong> lives <strong>of</strong> those to whom <strong>the</strong>y have reached out. The general<br />
aim <strong>of</strong> medical missions was to generate changes for <strong>the</strong> physical, social <strong>and</strong> <strong>spirit</strong>ual<br />
improvement <strong>of</strong> African people. One could say that <strong>the</strong> medical missionaries’ focus on<br />
transformation was located at <strong>the</strong> <strong>in</strong>tersection <strong>of</strong> materiality (body) <strong>and</strong> <strong>spirit</strong>uality (soul), <strong>and</strong><br />
that <strong>the</strong> notion <strong>of</strong> <strong>heal<strong>in</strong>g</strong> referred to <strong>the</strong> <strong>in</strong>tended transformation <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual. An example<br />
<strong>of</strong> this focus on transformation at <strong>the</strong> <strong>in</strong>tersection <strong>of</strong> physicality <strong>and</strong> <strong>spirit</strong>uality is found <strong>in</strong> <strong>the</strong><br />
missionaries’ underst<strong>and</strong><strong>in</strong>g that <strong>the</strong> transformation <strong>of</strong> <strong>the</strong> soul, through <strong>the</strong> sav<strong>in</strong>g union with<br />
Christ, transpired <strong>in</strong> <strong>the</strong> human body. Ano<strong>the</strong>r example is <strong>the</strong> missionaries’ emphasis on bodily<br />
hygiene as an <strong>in</strong>dication <strong>of</strong> <strong>spirit</strong>ual growth <strong>in</strong> hol<strong>in</strong>ess. In Chapter 3 it was concluded that<br />
<strong>heal<strong>in</strong>g</strong> <strong>and</strong> transformation were <strong>in</strong>extricably connected <strong>in</strong> <strong>the</strong> discourse <strong>of</strong> missionary medic<strong>in</strong>e.<br />
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