spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
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7. Research outl<strong>in</strong>e<br />
This research consists <strong>of</strong> two parts. The first part identifies four prom<strong>in</strong>ent health discourses <strong>in</strong><br />
<strong>the</strong> African context. Chapter one starts by def<strong>in</strong><strong>in</strong>g health, <strong>and</strong> provides a substantiation <strong>of</strong> <strong>the</strong><br />
social constructivism underst<strong>and</strong><strong>in</strong>g <strong>of</strong> health as <strong>the</strong> <strong>the</strong>oretical framework for this research. This<br />
epistemological basis <strong>of</strong>fers <strong>the</strong> opportunity to explore ways <strong>in</strong> which health is understood <strong>in</strong> <strong>the</strong><br />
Sou<strong>the</strong>rn African context. Accord<strong>in</strong>g to <strong>the</strong> Foucauldean discourse <strong>the</strong>ory, four dist<strong>in</strong>ct African<br />
health discourses can be identified: (1) <strong>the</strong> African traditional <strong>heal<strong>in</strong>g</strong> discourse (or <strong>the</strong> ngoma<br />
paradigm); (2) <strong>the</strong> missionary medic<strong>in</strong>e discourse; (3) <strong>the</strong> HIV/AIDS discourse, <strong>and</strong> (4) <strong>the</strong><br />
church-based <strong>heal<strong>in</strong>g</strong> discourse.<br />
Chapter two <strong>of</strong>fers a description <strong>of</strong> <strong>the</strong> African traditional <strong>heal<strong>in</strong>g</strong> discourse <strong>and</strong> <strong>the</strong> ngoma<br />
paradigm, <strong>and</strong> identifies <strong>the</strong> idea <strong>of</strong> relationality as <strong>the</strong> key element <strong>of</strong> how health is understood<br />
with<strong>in</strong> this discourse.<br />
Chapter three portrays <strong>the</strong> missionary medic<strong>in</strong>e discourse, which was developed <strong>in</strong> <strong>the</strong> late<br />
eighteenth century <strong>and</strong> had its heyday <strong>in</strong> <strong>the</strong> n<strong>in</strong>eteenth century. In missionary-founded churches<br />
Africa, <strong>the</strong> <strong>in</strong>fluence <strong>of</strong> missionary th<strong>in</strong>k<strong>in</strong>g about <strong>heal<strong>in</strong>g</strong> is still present. In this discourse, <strong>the</strong><br />
notion <strong>of</strong> transformation is recognized as a crucial factor <strong>in</strong> <strong>the</strong> conceptualization <strong>of</strong> health <strong>and</strong><br />
<strong>heal<strong>in</strong>g</strong>.<br />
Chapter four is an account <strong>of</strong> <strong>the</strong> discourse on HIV/AIDS <strong>in</strong> Africa. The <strong>in</strong>fluence <strong>of</strong> this<br />
discourse on how people perceive health is too important to ignore, even though <strong>the</strong> discourse<br />
itself is heterogeneous <strong>and</strong> constantly chang<strong>in</strong>g. Despite <strong>the</strong> division between <strong>the</strong><br />
epidemiological <strong>and</strong> <strong>the</strong> non-epidemiological approaches with<strong>in</strong> <strong>the</strong> discourse, it is possible to<br />
identify one significant motif common to both <strong>in</strong> <strong>the</strong> underst<strong>and</strong><strong>in</strong>g <strong>of</strong> health <strong>and</strong> that is quality<br />
<strong>of</strong> life.<br />
Chapter five is an elaboration on <strong>the</strong> church-based <strong>heal<strong>in</strong>g</strong> discourse, which ma<strong>in</strong>ly focuses on<br />
<strong>the</strong> existence <strong>of</strong> <strong>heal<strong>in</strong>g</strong> <strong>and</strong> deliverance m<strong>in</strong>istries as prom<strong>in</strong>ent phenomena <strong>in</strong> <strong>the</strong> African<br />
context. The notion <strong>of</strong> power is recognized as an important feature <strong>of</strong> this discourse.<br />
The second part <strong>of</strong> this research is an exploration <strong>of</strong> new articulations <strong>of</strong> Spirit <strong>and</strong> <strong>heal<strong>in</strong>g</strong> from<br />
a Reformed perspective. The exploratory nature <strong>of</strong> this part has to do with my <strong>in</strong>terest <strong>in</strong> f<strong>in</strong>d<strong>in</strong>g<br />
productive avenues for Reformed <strong>the</strong>ology <strong>in</strong> Sou<strong>the</strong>rn Africa. The multi-layered underst<strong>and</strong><strong>in</strong>gs<br />
<strong>of</strong> health, as identified <strong>in</strong> <strong>the</strong> first part, are related to <strong>the</strong> doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> Holy Spirit <strong>in</strong> such a way<br />
that new articulations <strong>of</strong> God <strong>and</strong> <strong>heal<strong>in</strong>g</strong> can be identified.<br />
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