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spirit and healing in africa - University of the Free State

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In this study, <strong>the</strong> fictional story <strong>of</strong> Grace B<strong>and</strong>a is a narrative element that is meant to illustrate<br />

<strong>the</strong> mean<strong>in</strong>g <strong>of</strong> <strong>the</strong> l<strong>in</strong>k between key motifs <strong>of</strong> health <strong>and</strong> <strong>the</strong>ological discourse. She will reappear<br />

<strong>in</strong> <strong>the</strong> Chapters 7-10. Grace B<strong>and</strong>a is a fictitious person, but her story is based on reality.<br />

Her experiences are those <strong>of</strong> <strong>the</strong> congregants <strong>and</strong> m<strong>in</strong>isters <strong>of</strong> <strong>the</strong> Reformed Church, <strong>and</strong> <strong>the</strong>y<br />

make her a true representation <strong>of</strong> African Reformed Christianity. The Grace B<strong>and</strong>a narrative<br />

emphasizes <strong>the</strong> need for a contextual <strong>the</strong>ological approach to <strong>heal<strong>in</strong>g</strong>, <strong>and</strong> it exemplifies how a<br />

pneumatological approach to African concepts <strong>of</strong> health can broaden Reformed underst<strong>and</strong><strong>in</strong>gs<br />

<strong>of</strong> health.<br />

6. Research contribution<br />

This study <strong>of</strong> Reformed <strong>the</strong>ological <strong>in</strong>sights on <strong>heal<strong>in</strong>g</strong> is not conf<strong>in</strong>ed to <strong>the</strong> field <strong>of</strong> biblical,<br />

practical, or systematic <strong>the</strong>ology like most o<strong>the</strong>r contributions. It starts outside <strong>the</strong> realm <strong>of</strong><br />

<strong>the</strong>ology <strong>and</strong> focuses on <strong>the</strong> variety <strong>of</strong> African health conceptualizations first. By <strong>in</strong>clud<strong>in</strong>g<br />

cultural <strong>and</strong> medical anthropological research, this exploration is an <strong>in</strong>terdiscipl<strong>in</strong>ary approach to<br />

health <strong>and</strong> <strong>heal<strong>in</strong>g</strong>. On <strong>the</strong> basis <strong>of</strong> <strong>the</strong> identification <strong>and</strong> description <strong>of</strong> prom<strong>in</strong>ent health<br />

discourses, currently exist<strong>in</strong>g <strong>in</strong> Sou<strong>the</strong>rn Africa, this study can be seen as a contribution to<br />

<strong>in</strong>terdiscipl<strong>in</strong>ary research on health.<br />

A major obstacle <strong>in</strong> <strong>the</strong> study <strong>of</strong> health from a Reformed <strong>the</strong>ological perspective is <strong>the</strong> difficulty<br />

<strong>of</strong> f<strong>in</strong>d<strong>in</strong>g sufficient academic contributions on health <strong>and</strong> <strong>heal<strong>in</strong>g</strong>. Perta<strong>in</strong><strong>in</strong>g to <strong>the</strong> Sou<strong>the</strong>rn<br />

African context, this lack <strong>of</strong> resources is related to, <strong>and</strong> expla<strong>in</strong>ed by, <strong>the</strong> history <strong>of</strong> those<br />

churches that were founded by European missionaries. These missionaries belonged to a<br />

tradition that had renounced <strong>the</strong> subject <strong>of</strong> <strong>heal<strong>in</strong>g</strong> s<strong>in</strong>ce <strong>the</strong> Reformation. Essentially, one could<br />

say that Reformed <strong>the</strong>ology <strong>in</strong> general struggled with <strong>the</strong> complex relationship <strong>of</strong> <strong>heal<strong>in</strong>g</strong> <strong>and</strong><br />

salvation, <strong>and</strong> became silent on <strong>the</strong> <strong>the</strong>me <strong>of</strong> <strong>heal<strong>in</strong>g</strong> altoge<strong>the</strong>r. The explorative <strong>and</strong> constructive<br />

nature <strong>of</strong> <strong>the</strong> second part <strong>of</strong> this study should be understood aga<strong>in</strong>st this background <strong>of</strong> silence.<br />

The exploration is meant to be a contribution to <strong>the</strong> broaden<strong>in</strong>g <strong>of</strong> <strong>the</strong>ological articulations <strong>of</strong><br />

<strong>heal<strong>in</strong>g</strong> that address <strong>the</strong> quest for <strong>heal<strong>in</strong>g</strong> by African Reformed believers <strong>in</strong> a contextual way.<br />

The work <strong>of</strong> <strong>the</strong> Holy Spirit is centralized <strong>in</strong> this endeavor <strong>of</strong> open<strong>in</strong>g up <strong>the</strong> Reformed matrix to<br />

African notions <strong>of</strong> health. The whole exploration <strong>of</strong> broaden<strong>in</strong>g Reformed articulations <strong>of</strong> God<br />

<strong>and</strong> <strong>heal<strong>in</strong>g</strong> depends on a pneumatological orientation: <strong>the</strong> focus on <strong>the</strong> Spirit allows for a l<strong>in</strong>k<br />

between God <strong>and</strong> <strong>heal<strong>in</strong>g</strong> so that Reformed reflection on <strong>heal<strong>in</strong>g</strong> can be broadened. This study is<br />

meant to be a contribution to pneumatology <strong>and</strong> constructive <strong>the</strong>ology.<br />

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