spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
spirit and healing in africa - University of the Free State
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effects on <strong>the</strong> bodies <strong>of</strong> its subjects (though this was sometimes significant) but <strong>in</strong> its ability to<br />
provide a ‘naturalized’ <strong>and</strong> pathologized account <strong>of</strong> those subjects”.<br />
The ma<strong>in</strong> consequence <strong>of</strong> colonial biomedical constructions on African patients was <strong>the</strong> creation<br />
<strong>of</strong> a stereotypical portrayal <strong>of</strong> ‘<strong>the</strong> African’ as backward, unhealthy, lazy, superstitious <strong>and</strong><br />
sexually deviant. This <strong>in</strong>terpretive framework, derived from biomedical research ventures, was<br />
now applied to nearly every dimension <strong>of</strong> colonial society. Poverty, disease, European authority<br />
<strong>and</strong> African subord<strong>in</strong>ation were expla<strong>in</strong>ed <strong>and</strong> justified aga<strong>in</strong>st <strong>the</strong> backdrop <strong>of</strong> <strong>the</strong> obvious<br />
disorders <strong>of</strong> Africans, which suggests, accord<strong>in</strong>g to Vaughan, that “colonial medical discourse<br />
was, without a doubt, preoccupied by difference” (1991:12). The fundamental o<strong>the</strong>rness <strong>of</strong><br />
Africans had become <strong>the</strong> conventional perspective on African patients <strong>and</strong> <strong>the</strong>ir circumstances.<br />
This card<strong>in</strong>al concept <strong>of</strong> difference survived throughout <strong>the</strong> n<strong>in</strong>eteenth <strong>and</strong> <strong>the</strong> twentieth century.<br />
Colonial medic<strong>in</strong>e’s pathologies perpetuate <strong>in</strong> <strong>the</strong> discourse on HIV/AIDS <strong>in</strong> Africa. Concepts <strong>of</strong><br />
difference <strong>and</strong> segregation cont<strong>in</strong>ue to be <strong>the</strong> conventional perspective on African patients,<br />
especially <strong>in</strong> those models <strong>and</strong> methods that have been developed accord<strong>in</strong>g to <strong>the</strong> biomedical<br />
paradigm.<br />
4.2.2 Biomedical methods <strong>and</strong> <strong>the</strong> HIV epidemic<br />
Biomedic<strong>in</strong>e as <strong>the</strong> Western system <strong>of</strong> <strong>heal<strong>in</strong>g</strong> <strong>and</strong> <strong>in</strong>terpretation <strong>of</strong> <strong>the</strong> body is a label that<br />
embraces various discipl<strong>in</strong>es (such as biology, pharmacology, virology, epidemiology), each<br />
with <strong>the</strong>ir specific focus, assumptions <strong>and</strong> <strong>the</strong>ories. These different biomedical discipl<strong>in</strong>es<br />
complement each o<strong>the</strong>r <strong>in</strong> <strong>the</strong>ir general aim: reduc<strong>in</strong>g national <strong>and</strong> global morbidity rates by<br />
prevent<strong>in</strong>g, diagnos<strong>in</strong>g <strong>and</strong> treat<strong>in</strong>g diseases. Generally speak<strong>in</strong>g, biomedic<strong>in</strong>e has been very<br />
successful <strong>in</strong> address<strong>in</strong>g symptoms <strong>and</strong> m<strong>in</strong>imiz<strong>in</strong>g lethal diseases <strong>and</strong> epidemics.<br />
In relation to <strong>the</strong> HIV/AIDS epidemic <strong>in</strong> Africa, biomedic<strong>in</strong>e has dom<strong>in</strong>ated <strong>in</strong> generat<strong>in</strong>g<br />
underst<strong>and</strong><strong>in</strong>gs <strong>of</strong> <strong>the</strong> human immunodeficiency virus, its pathology <strong>and</strong> its trajectories. Reports<br />
<strong>and</strong> policies for prevent<strong>in</strong>g <strong>and</strong> manag<strong>in</strong>g <strong>the</strong> HIV/AIDS epidemic have been written entirely on<br />
<strong>the</strong> basis <strong>of</strong> <strong>in</strong>formation atta<strong>in</strong>ed through biomedical research, at least dur<strong>in</strong>g <strong>the</strong> first fifteen<br />
years <strong>of</strong> <strong>the</strong> discourse. This means that most <strong>of</strong>ficial or public accounts have dealt with an<br />
<strong>in</strong>terpretation <strong>of</strong> <strong>the</strong> body that reduces HIV to a phenomenon affect<strong>in</strong>g <strong>the</strong> temporal organic<br />
body (Kle<strong>in</strong>man 1995; Ja<strong>in</strong> n.d.). Only <strong>in</strong> <strong>the</strong> past ten years or so has <strong>the</strong> biomedical discourse on<br />
HIV/AIDS <strong>in</strong> Africa started to <strong>in</strong>clude an epidemiological perspective that considers <strong>the</strong> multiple<br />
dimensions <strong>of</strong> an epidemic (such as politics, economy, social factors <strong>and</strong> healthcare).<br />
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