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Formulas<br />

with ocAs at Od. 8.111. Archaisms may be replaced even if understood:<br />

f)Top > vriXea 0u|i6v, ddaTov ^Tuyos OScop > duEiAiKTOv Z. 0. (HyDem 259);<br />

Ait 91A0S (with archaic dative Aipei?) occurs 17X in the Iliad but is dropped<br />

in the Odyssey, Hymns, and Hesiod.<br />

Personal names in -eus on the evidence of Linear B tablets were popular<br />

in the Mycenaean epoch and are still well represented in the Iliad; alongside<br />

them are names with a more classical appearance, Antilokhos, Eurumakhos,<br />

Antinoos, Telemakhos, which must be placed in the first hemistich and<br />

require different sentence patterns: TOV 8' aO(T J ) name + epithet dvTiov<br />

r|06a. The evolution of the Ionic dialect, especially the loss of digamma and<br />

the contraction of vowels, wreaked potential havoc on the formular diction;<br />

there are nineteen expressions scanned uu-uu-u which make use of the<br />

oblique cases of adjectives in -T]s; forty-five adjectives in -6(p)eis or -f)(p)Eis<br />

used in the feminine or the oblique cases to fill the last colon became<br />

archaisms; basic parts of the formular diction based on neuter nouns like<br />

dAysa, Kf|8ea, uf|8ea, TEuxea, etc., were threatened with obsolescence. Corresponding<br />

opportunities arose: new forms like (ecr)f)AOCTO, OUTCCCTE, yejorro,<br />

are already in the text, but the advantage taken of the evolving dialect is<br />

still tentative in the Iliad: some contracted forms, 'AxiAAeT, dyrjpcos, fjous;<br />

TEUxeoc, 8EO£i8£a at the verse-end; connectives may be slipped in where they<br />

would not go before: OEOS 8' cos TIETO 8f|uco, XapoTroio T' dvcncros, TOV 8'<br />

'EAEVTJ. The differences observable in the diction of Hesiod and the Hymns<br />

- slight but sufficient with careful analysis to establish a relative chronology<br />

(Janko, HHH) - show that the Kunstsprache continued to undergo a gradual<br />

evolution.<br />

A few formulas must be relatively new because they embody contractions<br />

or neglected digamma: Kpovou Trdi's dyKuAopif|T£CO, IAEAIT|8EOS OIVOV, 69P'<br />

EITTCO. UEAIT)8EOS otvou (< the accusative u£Air|8Ea oivov) is replacing UEACCVOS<br />

OIVOIO with its archaic genitive, lost digamma, and anomalous epithet, cf.<br />

'ATTOAAGOVOS (P)EKOCTOIO and EicnpoAou 'ATTOAACOVOS. Kpovou ir&'i's dyKuAolifjTECo<br />

competes directly with Tronrrip dv8pcov TE OECOV TE (contrast 15.12 with<br />

16.431) and has the advantage of a word-break at the bucolic diaeresis so<br />

that it can be shortened, cf. 2.319 and 6.139; even so Trcnrip dv8pcov TE 9ECOV<br />

TE is unchallenged in introductory and resumptive formulas.<br />

The language and diction of the epic tradition was never static; it was<br />

always an amalgam of old and new, and the old was constantly being<br />

eroded. For this reason the heroic tradition by Homer's time could remember<br />

the Trojan war and preserve isolated details of its Mycenaean past, or<br />

of even earlier incarnations, but had lost touch with the real nature of<br />

Mycenaean culture and economy as it is now revealed to us. doi8oi, guided<br />

by an infrastructure of habits in localization and sentence structure, could<br />

invent, improve, improvise, and expand their diction according to their<br />

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