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Book Twelve<br />

the description of the Kuklops' doorstop. The motif 'such as not x could lift'<br />

is formular, see 382n.<br />

449 = 5-3°4 (Diomedes) = 20.287 (Aineias). The hurling of large rocks<br />

is one of the rare breaches of realism in the Iliad and one of the few indications<br />

that the heroes were thought to possess preternatural strength. There<br />

is no indication at all that they were thought to be of preternatural size,<br />

although in classical times when their supposed mortal remains came to<br />

light they were regularly reported to be of appropriately heroic dimensions,<br />

seven to twelve cubits, e.g. Hdt. 1.68 (Orestes), Plutarch, Thes. 36 and Cim.<br />

8 (Theseus), Paus. 1.35.3 (Aias), 1.35.5 ('Asterios'), 8.29.3 ('Orontes'),<br />

Philostr. Her. 8.3 (Peleus?), Phlegon FGHm no. 257 F 36 ix Jacoby (Idas).<br />

— Stones are handy and general missiles (12.154, 16.774), Dut not despised<br />

either by the front ranks (4.517, etc.: 11 instances).<br />

450 The verse was omitted by Zenodotus and athetized by his successors<br />

(Did/A); they took it as an adverse comment on Hektor's heroic strength if<br />

Zeus had to lighten the stone. The verse was read, however, by Pap. 342<br />

(saec. ii).<br />

452-3 X 6l pi Aa|3cbv ^T6pr|: a tribute to Hektor's strength of arm, but not,<br />

or not merely, poetic exaggeration. Hektor is fighting in the normal way,<br />

spears in one hand, cf. 465, and picks up the boulder in the other. For a<br />

similar scene see 16.733-6, where Patroklos holds his spear in his left hand<br />

while hurling a stone at Kebriones. In this case Hektor does not hurl the<br />

stone (cf. cpepe, 453) until he is at close quarters and uses it as a sort of<br />

battering ram.<br />

454 eipwTO here is from (buoucci, at 18.69 from spuco; in both cases<br />

eipucrro would be expected as the normal Ionic form. — oripapcos is substituted<br />

for the formular TTUKIVCOS with dpapuias (cf. 9.475, 21.535) because of<br />

the preceding TTUKO. ori(3ap6s is otherwise an archaism preserved by formular<br />

conservatism.<br />

455-6 For city gates see S. Iakovides, Arch. Horn, E 219. The ox^es are<br />

substantial drawbars (uoxAoi Arn/A). It would be natural to think of these<br />

as horizontal beams working from opposite directions (67rrmoi|3oi) and<br />

secured, when in position, by a vertical bolt (KATJ'IS) . This would duplicate<br />

the single oxevs envisaged at 121, 291, and 13.124. The scholia, however,<br />

take 6Trr||ioipoi to mean that the ox^es crossed over each other e£<br />

iKorrepas cpAias iva, 67raAAaaao|JEvous KCCT& UECTOV, a possible but unlikely<br />

arrangement.<br />

457-66 The fine description of Hektor in his moment of triumph, rising<br />

through a series of lightly enjambed varied verses to a fine threefolder, does<br />

justice to the zenith of his fortunes. This great epic moment makes an<br />

impressive half-way point of the Iliad and the perfect note on which to<br />

conclude a paycp8ioc. Note the rarity of ornamental epithets in this tense<br />

364

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