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Book Eleven<br />

connects eup&£ with eupus (which could only be by analogy with other<br />

adverbs in -&£ and -i£) and paraphrases as IK TrAocyiou, that is 'to one side of<br />

Agamemnon'. But the posture must be that of Koon; he turned 'sideways'<br />

to minimize the target he presented.<br />

252-3 It is not clear what was Agamemnon's posture when he sustained<br />

his wound: he was last seen (247) bearing off Iphidamas' armour. Diomedes<br />

(368) and Eurupulos (581) are wounded while actually stripping the<br />

corpse, a more dangerous moment and a motif established by the death of<br />

Elephenor at 4.463-9, see 248-63^ X £ ^P a H£OT|V is clearly the forearm, the<br />

left (if one must be precise) since Agamemnon was still able to wield his<br />

spear.<br />

254 When Diomedes was wounded in book 5 he immediately prayed to<br />

Athene to be granted vengeance (5.114ff.). Agamemnon omits that formality,<br />

as does Odysseus at 4396°., and carries on fighting. Having banished the<br />

gods from the battlefield, the poet may bear in mind that such a prayer<br />

would be pointless (though its futility could be turned into a pathetic<br />

touch), but the chief reason for the omission of such digressive ornaments is<br />

the general compression of the narrative in this Book, on which see in.<br />

256 ixcov dveuoTpecpes syx°S- &V6UOTpe

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