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Book Eleven<br />

describe, nor does the poet feel any need to change or abandon them if<br />

'noble' (9ai8i|ios) limbs tremble or 'splendid' gifts prove fatal. If he thought<br />

about it he probably relished the contrast between the superficial brilliance<br />

of the heroic world and its underlying futility and waste.<br />

127-8 ouou 6' ix ov &K6as ITTTTOUS seems to be explained by the following<br />

verse, as ydp suggests. The driver has lost control of the chariot and the<br />

fighting man is helping him regain it (so Did/A), but the plural oxpeas when<br />

the charioteer is meant is unexpected.<br />

128-9 The spear-fodder are petrified at the hero's approach, cf. Thestor<br />

before Patroklos at 16.403, Alkathoos before Idomeneus at 13.434.<br />

129 evccvTiov copTO XECOV obs I recurs at 20.164 with Akhilleus as subject,<br />

but there the short comparison is extended by runover epithet and relative<br />

clauses into a nine-verse simile. A long simile at this point would upset the<br />

balance of these short scenes.<br />

130-5 The appeal for quarter was made in similar words to Menelaos<br />

(131-5 = 6.46-50, cf. 10.378-81), who was willing to give it ear:<br />

Agamemnon, then and now, is made of sterner stuff and displays an unrelenting<br />

animus against everything Trojan. For the expression of the theme<br />

see 10.378-8in. Akhilleus, before the opening of the Iliad, had been willing<br />

to take prisoners, but in the Iliad itself no appeal for mercy is admitted, cf.<br />

6.46, 10.378, 16.330, 20.463, 21.746°.<br />

130 An oddly spondaic verse, especially if we read 'ATpsi8r|s as three<br />

syllables with Am/A. youva£e

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