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Book Eleven<br />

43 A unique verse, surprisingly, but cf. 3.18, 16.139. The concord of<br />

plural and dual in ocAKiua 8o0p6 is a strong indication of a secondary usage,<br />

cf. OCTCJE 9oceiv& 13.435, a mid-verse variant of the verse-end formula OCTCTE<br />

9aeivco. The verse EIAETO 8' OCAKIUOC 5o0pe 8uco KSKopuOueva XOCAKCO | o^sa is<br />

adapted from the verse describing the thrusting-spear ETAETO 8 s OCAKIUOV<br />

iyxos dKaxiievov 6£EI ycxk^Co (15.482). The two spears are for throwing, and<br />

describe the equipment of the Iron Age or even that of the Late Geometric<br />

period when warriors armed with two spears become a frequent element in<br />

iconography. It is characteristic of oral poetry that it tends to substitute the<br />

familiar (i.e. what is contemporary with the poet or within the memory of<br />

his audience) for the archaic but does not do so systematically. Agamemnon<br />

will use a single thrusting-spear in his aristeia, see 95~8n. KEKOPU8UEVOS<br />

(< Kopus), properly 'helmeted', replaces the archaic OCKOCXUEVOS; the sense<br />

'tipped' is confined to this verse and its congener (3.18), with an ambiguous<br />

use at 16.802.<br />

44-5 The gleam of the armour is a good omen; its absence is a portent<br />

of death, cf. T. Krischer, Konventionen 36. OCUT091 (6x //. only, always in<br />

fourth foot) supplies a convenient dactylic form for the genitive and dative<br />

plurals of auTos; the reference is to the SoOps of 43. hri ... iySouTrnaav: only<br />

here of thunder (which must be meant). Thunder, elsewhere the prerogative<br />

of Zeus and expressed by KTUTTETV, is a favourable omen, cf. 8.170,<br />

1 5-377? 1 7-595? Od- 21.413, heralding victory. (At 8.75-7 it is the (JEAas not<br />

the thunder that cows the Achaeans.) Agamemnon's entry into battle must<br />

have some divine accompaniment, but Zeus for the moment favours his<br />

enemies and he must make do with a distant rumble from the goddesses on<br />

Olumpos.<br />

46 = 7.180 (and TToAuxpuaoio MuKrjvns at Od. 3.305). The wealth of<br />

Mycenae and its dynasty was proverbial long before modern archaeological<br />

discoveries, cf. Hesiod fr. 203 M-W &AKTIV UEV yap E8COKEV 'OAuumos<br />

AiccKiS-ncri, I voOv 8' s A(jiu6aovi8ais, TTAOUTOV 8' ETrop' 'ATpEi8rjc7i. (The sons of<br />

Amuthaon were Melampous and Bias, cousins of Nestor.) The tholos tombs<br />

at Mycenae (and Orchomenos) were known in late antiquity as Or|aaupoi<br />

(Paus. 2.16.5), but it is uncertain when that erroneous identification was<br />

first made. TToAuxpOcroio MuxT)vr|S is presumably an old formula created<br />

when the wealth of Mycenae existed or was remembered, but its combination<br />

with pacjiAfla is not traditional. POCCTIAEUS denotes a person of rank in<br />

the epic but otherwise is imprecise: for the extensive bibliography on the<br />

term see LfgrE s.v. Where it is least vague, e.g. in the description of the<br />

polity of the Phaeacians at Od. 8.390-1 (see Hainsworth, Od. adloc. and pp.<br />

342-3), a poccnAEUS is a nobleman of consequence but is outranked by the<br />

monarch. For POCCTIAEUS, 'chief (qa-si-re-u), in Linear B texts see Ventris and<br />

Chadwick, Documents 121, 409. POCCTIAEUS is a common word in the epic (over<br />

ioox ), but makes only three noun-epithet formulas: 8ioTp£9E£S<br />

223

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