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Study Of Adolescence In Toni Morrison's"The Bluest Eye"

Study Of Adolescence In Toni Morrison's"The Bluest Eye"

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<strong>In</strong>ternational Referred Research Journal,June,2011,ISSN-0975-3486, RNI: RAJBIL 2009/30097, VOL-II *ISSUE 21<br />

June, 2011<br />

24<br />

Research Paper—English<br />

From the beginning black writers have produced a<br />

literature of social protest and human enlightenment.<br />

We can clearly see that most African-American novelist<br />

of the 20th century are concerned with the plight<br />

of black woman, her position within the family, in<br />

society and the world at large. <strong>Toni</strong> Morrison, one of<br />

the major literary figures in contemporary American<br />

fiction was awarded the Nobel Prize for literature in<br />

1993. <strong>The</strong> central motif of her work is the role of race<br />

in American life. Some of the issues she addresses<br />

include racial discrimination, victimization of the<br />

blacks, the emotional and psychological problems faced<br />

by Afro Americans in trying to achieve a sense of<br />

white cultural codes.<br />

<strong>Toni</strong> Morrison's '<strong>The</strong> <strong>Bluest</strong> Eye (1970), presents<br />

a simple theme: the story of a black adolescent<br />

girl Pecola who wants to "rise up out of the pit of her<br />

blackness and see the world with blue eyes"¹. She<br />

wants blue eyes as a symbol of beauty and therefore of<br />

happiness and tries to set forth Anglo-Saxon standards<br />

of physical beauty and life-style as norms in the<br />

existing society. But Pecola is unable to adopt this<br />

standard and consequently live a life of alienation,<br />

self-hatred and inevitable destruction. She develops<br />

in her as Carolyn Gerald says, "an unfulfilled, insignificant<br />

and negative sense of self."²<br />

<strong>The</strong> novel is narrated by nine years old<br />

Claudia Macteer who is a friend of Pecola but in contrast<br />

to Pecola, Claudia and her sister Frieda Macteer<br />

have confidence in themselves against the harsh realities<br />

of society. <strong>The</strong>y have enough courage to humiliate<br />

light skinned Maureen by calling her "Six-finger-dogtooth-meringue-pie".<br />

Both have a well developed sense<br />

of worth. This has been possible because they have<br />

received both love and feeling of security from their<br />

parents. <strong>The</strong>y are given extra care when they are sick.<br />

Claudia herself says: "And in the night, when my<br />

coughing was dry and tough, feet padded into the<br />

room, hands repined the flannel, readjusted the quilt<br />

and rested a moment on my forehead" Thus MacTeers<br />

love and concern for their children provides them with<br />

security and confidence, which is the basic need for<br />

adolescents in this age. Adolescents have within them<br />

much of the child. <strong>The</strong>y have strong feeling of depen-<br />

<strong>Study</strong> <strong>Of</strong> <strong>Adolescence</strong><br />

<strong>In</strong> <strong>Toni</strong> Morrison's"<strong>The</strong> <strong>Bluest</strong> Eye"<br />

* Mrs. Seemant<br />

* Research Scholor Singhania University , Pacheri Bari, Jhunjunu<br />

dence upon parents and authority figures. But contrary<br />

to it Pecola does not get all this love and concern.<br />

Cholly Breedlove is the head of the Breedlove<br />

family. His psyche is that of an oppressed man. Cholly<br />

has had no family or parents, therefore he knows nothing<br />

about the significance of the family or parentschild<br />

relationship. As a father, Cholly is a total failure.<br />

His mental state is so much confused that he is unable<br />

to understand the feeling he has towards his daughter.<br />

Cholly's yearning for love and his desperate desire to<br />

give love to his daughter ends in his raping Pecola. <strong>In</strong><br />

this manner, Cholly Breedlove, though unconsciously<br />

contribute towards her insanity. Pecola gets a great set<br />

back in her life through this incident. After regaining<br />

consciousness following the rape, Pecola is able to<br />

speak. She tells to her mother, Pauline Breedlove, what<br />

has happened. As Mrs. Breedlove does not want to<br />

hear and does not want to believe, Pecola recognizes<br />

the futility of attempted communication. Thus when<br />

Cholly rapes second time, Pecola keeps the story to<br />

herself; in silence this eleven year old girl steps into<br />

her own personal world of silence and madness. Pecola's<br />

* self" becomes so crazed, so fragmented, that it conducts<br />

conversations with itself and with no one else:<br />

* How come you don't talk to anybody?" * I talk to you."<br />

* Besides me." * I don't like anybody besides you……."<br />

* You don't talk to anybody. You don't go to school. And<br />

nobody talks to you" .<br />

Pauline too does not have a positive sense of<br />

self. She denies the reality of her own family and life.<br />

She neglects her family more and more: "More and<br />

more she neglected her house, her children, her manthey<br />

were like the afterthoughts one has just before<br />

sleep, the early-morning and late evening edges of her<br />

day, the dark edges that made the daily life with the<br />

fishers lighter, more delicate, more lovely". Pauline<br />

attitude makes her daughter Pecola hate her black self.<br />

She plays a pivotal role in turning her daughter's sense<br />

of self-negative. So, Pecola feels excluded from family.<br />

Even her mother fails to see in her daughter the need<br />

of belongingness. <strong>The</strong> need for acceptance,<br />

belongingness and recognition is so pressing in her but<br />

she does not get any response from her family or surroundings.<br />

<strong>The</strong> school children, who shout names at<br />

R E S E A R C H A N A L Y S I S A N D E V A L U A T I O N


<strong>In</strong>ternational Referred Research Journal,June,2011,ISSN-0975-3486,RNI: RAJBIL 2009/30097,VOL-II*ISSUE 21<br />

Pecola, shame her and use her features as a way of<br />

denying her admission into their society. Boys circle<br />

her in a ritual of insult and shout, "Black emo Black<br />

emo ya daddy sleep nekked". <strong>In</strong> the process, Pecola is<br />

given another opportunity to view her status as an<br />

outsider. Her rescue by Maureen Peal, Claudia and<br />

Frieda is only temporary. Maureen insults her by saying<br />

"I am cute! And you ugly! Black and ugly black e<br />

mos. I am cute!" . Conscious of her unattractiveness<br />

and her color, Pecola seems to disappear where she<br />

stands. Children, neighbours and other adults have<br />

confirmed that Pecola will never be an insider in the<br />

black community and cannot possibly hope for acceptance.<br />

Pecola for Geraldine serves as a symbol of<br />

everything ugly, dirty and degrading. Physically as<br />

well as symbolically, Graldine negates Pecola, denies<br />

the ragged eleven year old access to her world. She<br />

says to Pecola, "Get out…………You nasty little black<br />

bitch. Get out of my house" . <strong>In</strong>stead of defending<br />

herself against the humiliation, Pecola backs out of the<br />

room keeping her head downward. <strong>The</strong> most powerful<br />

illustration of Pecola's failure to act occurs in the novel,<br />

when she enters in the shop of a white shopkeeper.<br />

When Pecola looks up she finds only, "the total absence<br />

of human recognition, the glazed separateness"<br />

. Being aware of her ugliness, Pecola is overpowered<br />

by a tremendous sense of shame. She equates herself<br />

with dandelion weeds which she regards ugly and<br />

unwanted like herself. Pecola's belief that the only<br />

escape for her is to become beautiful through obtaining<br />

the blue eyes, the eyes that will dazzle into loving<br />

her. Pecola's wish for blue eyes ties her into an illusion.<br />

She is victimized physically and psychologically by<br />

Cholly Breedlove and Soaphead Church respectively.<br />

Thus, as a black girl, Pecola undergoes all the<br />

traumatic experience she wants to rise up out of the pit<br />

of her blackness and see the world with blue eyes, but<br />

the pity is that she is not allowed to, Pecola's misfortune<br />

is that she is never given the opportunity in any<br />

realm to see anything positive in herself as she is. She<br />

seems doomed whatever she does -if she resorts to<br />

fantasy, she is considered crazy, and if she tries to live<br />

in the real world, there is no place for, this, Pecola fails<br />

in her quest for self. <strong>In</strong>stead of gaining individuality,<br />

ultimately she gets alienated not only from the society<br />

but also from her own self. She fails to get recognition,<br />

it is the first step in being acknowledged, acceptance<br />

R E F E R E N C E<br />

because it is the first step in being acknowledged,<br />

acceptance because it confirms that the self has been<br />

recognized which is one of the prominent need of an<br />

adolescent. Consequently she cowers, shrinks and<br />

resides behind walls of madness.<br />

Thus her family atmosphere and other shattering<br />

experiences make Pecola hate her blackness<br />

and long for white standard of beauty. Pecola as Royster<br />

point out is "the novel's central scapegoat, "³ for she is<br />

made scapegoat by her parents as well as whites and<br />

other light skinned people in the novel.<br />

<strong>In</strong> many ways <strong>The</strong> <strong>Bluest</strong> Eye is similar to<br />

Ralph Ellison's <strong>In</strong>visible Man in its very theme and<br />

structure. "What did do to be so black and blue?" This<br />

question must reverberate in Pecola's mind throughout<br />

her life. Again and again she is confronted with<br />

people who tell her to 'stay back' because of her blackness.<br />

Pecola's fate seems along strikingly parallel lines.<br />

Despite the offerings and incantations of Claudia and<br />

Frieda, Pecola miscarries and remains friendless.<br />

Grown people turn away, children laugh and no stranger<br />

attempts to share Pecola's world. Pecola is violated by<br />

a male relative, ayoung virgin suffers sensual loss to<br />

such an extreme that her very identity is called into<br />

question.<br />

By exploring the devastating effects that the<br />

western ideas of beauty and romantic love have on a<br />

black adolescent girl, this novelist also demonstrates<br />

how these ideas can invert the natural order of an<br />

entire culture. This simple theme is a real and symbolic<br />

statement about the conflict between the good<br />

and the beautiful of two cultures and how it affects the<br />

psyche of the people within those cultures. Morrison<br />

treatment of this adolescent character shows that she<br />

attaches great importance to one's self-acceptance and<br />

inner harmony. Through Pecola she seems to say that<br />

at this age peer group and family hold a major importance<br />

in adolescents' life because they have no way to<br />

support themselves outside the family. <strong>The</strong> need for<br />

acceptance, belonging and recognition is so pressing<br />

that adolescents constantly look from the vantage point<br />

of those they are trying to impress. <strong>The</strong>y think about<br />

appearance, they evaluate their social performance.<br />

But the novelist stresses the fact that one's distorted<br />

self, whether caused by one's own limitations, family<br />

or environment, leads to one's destruction; while one's<br />

balanced psychology and honest acceptance of life can<br />

lead to a more fulfilling survival.<br />

¹<strong>Toni</strong> Morrison, <strong>The</strong> <strong>Bluest</strong> Eye (1970; rpt. London: Vintage, 1999), p.138. (All subsequent references to the novel are from the same edition<br />

and page numbers in all such cases are within parenthesis, following the quotations). ²Carolyn Gerald, quoted by Wilfred D, Samuels, "<strong>The</strong><br />

Damaging Look: <strong>The</strong> search for Authentic Existence in <strong>The</strong> <strong>Bluest</strong> Eye, "<strong>Toni</strong> Morrison, (Boston, Massachusetts: Dwayne Publishers, 1990),<br />

p.10.³Royester, quoted by Wilfred D, Samuels, "<strong>The</strong> Damaging Look: <strong>The</strong> search for Authentic Existence in <strong>The</strong> <strong>Bluest</strong> Eye, "<strong>Toni</strong> Morrison,<br />

and p.14. 4Ralph Ellison, <strong>In</strong>visible Man (New York: Random House, 1972).<br />

R E S E A R C H A N A L Y S I S A N D E V A L U A T I O N 25

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