COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
HEBREW POETRY. 413 of Herodotus, and most true to nature a ; point on which the unanimous testimony of modern travellers may be received as conclusive, owing to the inconsiderable changes effected in the course of ages in the manners and habits of a nomadic people. Their lyrical poetry is more adorned, and developes a rich and animated conception of the life of nature. It might almost be said that one single psalm (the 104th) represents the image of the whole Cosmos " : Who coverest thyself with light as with a garment : who stretchest out the heavens layeth the beams of his chambers in the like a curtain : Who waters : who maketh the clouds his chariot : who walketh upon the wings of the wind : Who laid the foundations of the earth that it should not be removed for ever. He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field : the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches. He causeth the grass to grow for the cattle, and herb for the service of man : that he may bring forth food out of the earth And wine that ; maketh glad the heart of man, and oil to make his face shine, and bread which strengthened man's heart. The trees of the Lord are full of sap; the cedars of Lebanon which he hath planted; Where the birds make their nests: as for the stork, the fir-trees are her house." " The great and wide sea" is then described, "wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that leviathan, whom thou hast made to play therein." The description of s the heavenly bodies renders this picture of nature " complete: He appointed the moon for seasons: the sun knoweth his going down. Thou makest darkness, and it is night: wrhcrein all the beasts of the forest do creep forth. The young lions roar after their prey and seek their meat from God. The sun ariseth, they gather themselves together, and lay them down in their dens. Man goeth forth unto his work and to his labour unto the evening." We are astonished to find in a lyrical poem of such a limited compass, the whole universe the heavens and the earth sketched with a few bold touches. The calm and toilsome labour of man, from the rising of the sun to the setting of the is here contrasted with same, when his daily work is done, the moving life of the elements of nature. This contrast and
414 COSMOS. generalisation in the conception of the mutual action of natural phenomena, and this retrospection of an omnipresent invisible power, which can renew the earth or crumble it to dust, constitute a solemn and exalted rather than a glowing and gentle form of poetic creation. Similar views of the Cosmos occur repeatedly in the Psalms* (Psalm Ixv. 7-14, and Ixxiv. 15-17), and most fully perhaps in the 37th chapter of the ancient, if not ante-mosaic Book of Job. The meteorological processes which take place in the atmosphere, the formation and solution of vapour, according to the changing direction of the wind, the play of its colours, the generation of hail and of the rolling thunder are described with individualising accuracy; and many questions are propounded which we in the present state of our physical knowledge under more scientific defini- may indeed be able to express tions, but scarcely to answer satisfactorily. The Book of Job is generally regarded as the most perfect specimen of the poetry of the Hebrews. It is alike picturesque in the delineation of individual phenomena, and artistically skilful in the didactic arrangement of the whole work. In all the modern languages into which the Book of Job has been translated, its images drawn from the natural scenery of the East, leave a deep im- " pression on the mind. The Lord walketh on the heights of the waters, on the ridges of the waves towering high beneath " the force of the wind." The morning red has coloured the margins of the earth, and variously formed the covering of clouds, as the hand of man moulds the yielding clay." The habits of animals are described, as for instance those of the wild ass, the horse, the buffalo, the rhinoceros, and the croco- dile, the eagle, and the ostrich. We see " the pure ether spread during the scorching heat of the south wind, as a melted mirror over the parched desert. "f Where nature has * Noble echoes of the ancient Hebraic poetry are found in the eleventh century, in the hymns of the Spanish Synagogue poet, Salomo ben Jehudih Gabirol, which contain a poetic paraphrase of the pseudo-Aristotelian book, De Mundo. See Die religiose Poesie der Juden in and 229. The sketches Spamen, by Michael Sachs, 1845, s. 7, 217, drawn from nature, and found in the writings of Mose ben Jakob ben Esra (s. 69, 77, and 285), are full of vigour and grandeur. *t* I have taken the passages in the Book of Job from the translation and exposition of Umbreit (1824), s. xxix.-xlii. and 290-314. (Com-
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- Page 45 and 46: 390 COSMOS. nature amongst the Roma
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- Page 79 and 80: 424 COSMOS. nature ; thus it is sup
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HEBREW POETRY. 413<br />
of Herodotus, and most true to nature a ; point on which the<br />
unanimous testimony of modern travellers may be received<br />
as conclusive, owing to the inconsiderable changes effected in<br />
the course of ages in the manners and habits of a nomadic<br />
people. Their lyrical poetry is more adorned, and developes a<br />
rich and animated conception of the life of nature. It might<br />
almost be said that one single psalm (the 104th) represents<br />
the image of the whole Cosmos<br />
"<br />
: Who coverest thyself<br />
with light as with a garment : who stretchest out the heavens<br />
layeth the beams of his chambers in the<br />
like a curtain : Who<br />
waters : who maketh the clouds his chariot : who walketh upon<br />
the wings of the wind : Who laid the foundations of the earth<br />
that it should not be removed for ever. He sendeth the<br />
springs into the valleys, which run among the hills. They give<br />
drink to every beast of the field : the wild asses quench their<br />
thirst. By them shall the fowls of the heaven have their<br />
habitation, which sing among the branches. He causeth the<br />
grass to grow for the cattle, and herb for the service of man :<br />
that he may bring forth food out of the earth And wine that<br />
;<br />
maketh glad the heart of man, and oil to make his face shine,<br />
and bread which strengthened man's heart. The trees of the<br />
Lord are full of sap; the cedars of Lebanon which he hath<br />
planted; Where the birds make their nests: as for the stork,<br />
the fir-trees are her house."<br />
" The great and wide sea" is<br />
then described, "wherein are things creeping innumerable,<br />
both small and great beasts. There go the ships: there is<br />
that leviathan, whom thou hast made to play therein." The<br />
description of s the heavenly bodies renders this picture of<br />
nature "<br />
complete: He appointed the moon for seasons:<br />
the sun knoweth his going down. Thou makest darkness,<br />
and it is night: wrhcrein all the beasts of the forest do creep<br />
forth. The young lions roar after their prey and seek their<br />
meat from God. The sun ariseth, they gather themselves<br />
together, and lay them down in their dens. Man goeth forth<br />
unto his work and to his labour unto the evening."<br />
We are astonished to find in a lyrical poem of such a limited<br />
compass, the whole universe the heavens and the earth<br />
sketched with a few bold touches. The calm and toilsome<br />
labour of man, from the rising of the sun to the setting of the<br />
is here contrasted with<br />
same, when his daily work is done,<br />
the moving life of the elements of nature. This contrast and