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COSMOS, VOL. II - World eBook Library

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DESCRIPTIONS OF NATURE IN THE CHRISTIAN FATHERS. 395<br />

Basil's Homilies on the Hexsemeron also give evidence of<br />

his love of nature. He describes the mildness of the constantly<br />

clear nights of Asia Minor, where, according to his<br />

expression, the stars, " those everlasting blossoms of heaven,"<br />

elevate the soul from the visible to the invisible.* When in<br />

the myth of the creation, he would praise the beauty of the<br />

sea, he describes the aspect of the boundless ocean plain, in<br />

all its varied and ever-changing conditions, " gently moved by<br />

its hue as it reflects the beams<br />

the breath of heaven, altering<br />

of light in their white, blue, or roseate hues, and caressing the<br />

shores in peaceful sport." We meet with the same sentimental<br />

and plaintive expressions regarding nature in the<br />

writings of Gregory of Nyssa, the brother of Basil the Great.<br />

" When," he exclaims, " I see every ledge of rock, every<br />

valley and plain, covered with new-born verdure, the varied<br />

beauty of the trees, and the lilies at my feet decked by nature<br />

with the double charms of perfume and of colour, when in the<br />

distance I see the ocean, towards which the clouds are onward<br />

borne, my spirit is overpowered by a sadness not wholly devoid<br />

of enjoyment. When in autumn the fruits have passed away,<br />

the leaves have fallen, and the branches of the trees, dried and<br />

shrivelled, are robbed of their leafy adornments, we are in-<br />

stinctively led, amid the everlasting and regular change in<br />

nature, to feel the harmony of the wondrous powers pervading<br />

all things. He who contemplates them with the eye of<br />

the soul, feels the littleness of man amid the greatness of the<br />

universe, "f<br />

Whilst the Greek Christians w r ere led by their adoration of<br />

the Deity through the contemplation of his works to a poetic<br />

delineation of nature, they were at the same time, during the<br />

* Basilii Homil. in Hex&m, vi. 1, and iv. 6, Bas. Op. Omnia, ed.<br />

Jul. Gamier, 1839, t. i. p. 54-70. Compare with this the expression of<br />

deep sadness in the beautiful poem of Gregorius of Nazianzum, bearing<br />

the title On the Nature of Man, (Gregor. Naz. Op. omnia, ed. Par.,<br />

1611, t. ii., Carm. xiii. p. 85).<br />

t The quotation given in the text from Gregory of Nyssa, is composed<br />

of several fragments literally translated. They occur in 8. Gregorii<br />

Nysseni, Op., ed. Par. 1615, t. i. p. 49 C, p. 589 D, p. 210 C, p. 780 C;<br />

t. ii. p. 860 B, p. 619 B, 619 D, p. 324 D. " Be gentle towards the emo-<br />

tions of sadness," says Thalassius, in one of the aphorisms which were so<br />

much admired by his contemporaries (Biblioth. Patrum., ed. Par. 1624.<br />

t. ii. p. 1180 C.)

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