COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
DESCRIPTIONS OF NATURE IN THE CHRISTIAN FATHERS. 393 i we meet with a spirited defence of the new fuith against the attacks of a heathen friend.* The present would appear to be a fitting place to introduce some fragmentary examples of the descriptions of nature, which occur in the writings of the Greek Fathers, and which are probably less well known to my readers than the evidences iilForded by Roman authors, of the love of nature entertained with a letter of Basil by the ancient Italians. I will begin the Great, for which I have long cherished a special predilection. Basil, who was born at Cesarea in Cappadocia, renounced the pleasures of Athens, when not more than thirty years old, and, after visiting the Christian hermitages in Ccelo-Syria and Upper Egypt, retired, like the Essenes and Therapeuti before the Christian era, to a desert on the shores of the Armenian river Iris. There his second brother f Naucra- tius was drowned while fishing, after having led for five years the rigid life of an anchorite. He thus writes to Gregory of Nazianzum, " I believe I may at last flatter myself with having found the end of my wanderings. The hopes of being united with thee or I should rather say my pleasant dreams, for hopes have been justly termed the waking dreams of men have remained unfulfilled. God has suffered me to find a place, such as has often flitted before our imaginations; for that which fancy has shown us from afar, is now made mani- fest to me. A high mountain clothed with thick woods, is watered to the north by fresh and ever-flowing streams. At its foot lies an extended plain, rendered fruitful by the vapours with which it is moistened. The surrounding forest, crowded with trees of different kinds, encloses me as in a strong fortress. This wilderness is bounded by two on the one side the river rushing in foam down, deep ravines ; the mountain, forms an almost impassable barrier, whilst on. * Minucii Felicis Octavius, ex. rec. Oron. Roterod., 1743, cap. 2, 3, p. 12, 28; cap. 16-18, p. 151-171. f On the death of Naucratius, about the year 357, sec BasiliiMagni, Op. omnla, ed. Par. 1730, t. iii. p. xlv. The Jewish Essenes, two centuries before our era, led an anchorite life on the western shores of the Dead Sea, in communion with nature. Pliny, in speaking of them,. uses the graceful expression (y. 15), " mira gens, soda palmarum.'' The Therapeuti lived originally in monastic communities, in a charm- ing district near Lake Moeris (Neander, Allg. Geschichte dcr chriaiL, Religion uad Kirche, bd. /. abth. i., 1842, s. 73, 103).
394 COSMOS. the other, all access is impeded by a broad mountain-ridge. My hut is so situated on the summit of the mountain, that I ean overlook the whole plain, and follow throughout its course the Iris, which is more beautiful and has a more abundant body of water, than the Strymon near Amphipolis. The river of my wilderness, which is more impetuous than any other that I know of, breaks against the jutting rock, and throws itself foaming into the abyss below an object of admiration to the mountain wanderer, and a source of profit to the natives from the numerous fishes that are found in its waters. Shall I describe to thee the fructifying vapours that rise from the moist earth, or the cool breezes wafted over the rippled face of the waters ? Shall I speak of the sweet song of the birds, or of the rich luxuriance of the ? flowering plants What charms me beyond all else is the calm repose of this spot. It is only visited occasionally by huntsmen; for my wilderness nourishes herds of deer and wild goats, but not bears and wolves. What other spot could I exchange for this? Alcmaeon, when he had found the Echinades, would not wander further."* In this simple description of scenery and of forest life, feelings are expressed, which are more intimately in unison with those of modern times, than anything that has been transmitted to us from Greek or Roman antiquity. From the lonely alpine hut to which Basil withdrew, the eye wanders over the humid and leafy roof of the forest below. The place of rest which he and his friend Gregory of Nazianzum had long desired, is at length found.f The poetic and mythical allusion at the close of the letter, falls on the Christian ear like an echo from another and earlier world. * Basilii M. Epist. xiv. p. 93, Ep. ccxxiii. p. 339. On the beauti- ful letter to Gregory of Nazianzum, and on the poetic frame of mind of St. Basil, see Villemain, De VEloquence chretienne dans le quatrieme Siecle, in his Melanges historiques et litteraires, t. iii. pp. 320-325. The Iris, on whose shores the family of the great Basil had formerly possessed an estate, rises in Armenia, and after flowing through the plains of Pontus, and mingling with the waters of the Lycus, empties itself into the Black Sea. f Gregory of Nazianzum did not, however, suffer himself to be enticed by the description of Basil's hermitage, preferring -Arianzus in the Tiberina Regio, although his friend had complainingly designated it as an impure (BapaOpov; see Basilii Epist., ii. p. 70, and Vita Sancti Bos., p. xlvi. and lix. of the edition of 1730.
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DESCRIPTIONS OF NATURE IN THE CHRISTIAN FATHERS. 393<br />
i we meet with a spirited defence of the new fuith<br />
against<br />
the attacks of a heathen friend.*<br />
The present would appear to be a fitting place to introduce<br />
some fragmentary examples of the descriptions of nature,<br />
which occur in the writings of the Greek Fathers, and which<br />
are probably less well known to my readers than the evidences<br />
iilForded by Roman authors, of the love of nature entertained<br />
with a letter of Basil<br />
by the ancient Italians. I will begin<br />
the Great, for which I have long cherished a special predilection.<br />
Basil, who was born at Cesarea in Cappadocia, renounced<br />
the pleasures of Athens, when not more than thirty<br />
years old, and, after visiting the Christian hermitages in<br />
Ccelo-Syria and Upper Egypt, retired, like the Essenes and<br />
Therapeuti before the Christian era, to a desert on the shores of<br />
the Armenian river Iris. There his second brother f Naucra-<br />
tius was drowned while fishing, after having led for five years<br />
the rigid life of an anchorite. He thus writes to Gregory<br />
of Nazianzum, " I believe I may at last flatter myself with<br />
having found the end of my wanderings. The hopes of being<br />
united with thee or I should rather say my pleasant dreams,<br />
for hopes have been justly termed the waking dreams of men<br />
have remained unfulfilled. God has suffered me to find a<br />
place, such as has often flitted before our imaginations; for<br />
that which fancy has shown us from afar, is now made mani-<br />
fest to me. A high mountain clothed with thick woods, is<br />
watered to the north by fresh and ever-flowing streams.<br />
At its foot lies an extended plain, rendered fruitful by<br />
the vapours with which it is moistened. The surrounding<br />
forest, crowded with trees of different kinds, encloses me as<br />
in a strong fortress. This wilderness is bounded by two<br />
on the one side the river rushing in foam down,<br />
deep ravines ;<br />
the mountain, forms an almost impassable barrier, whilst on.<br />
* Minucii Felicis Octavius, ex. rec. Oron. Roterod., 1743, cap. 2, 3,<br />
p. 12, 28; cap. 16-18, p. 151-171.<br />
f On the death of Naucratius, about the year 357, sec BasiliiMagni,<br />
Op. omnla, ed. Par. 1730, t. iii. p. xlv. The Jewish Essenes, two<br />
centuries before our era, led an anchorite life on the western shores of<br />
the Dead Sea, in communion with nature. Pliny, in speaking of them,.<br />
uses the graceful expression (y. 15), " mira gens, soda palmarum.''<br />
The Therapeuti lived originally in monastic communities, in a charm-<br />
ing district near Lake Moeris (Neander, Allg. Geschichte dcr chriaiL,<br />
Religion uad Kirche, bd. /. abth. i., 1842, s. 73, 103).