COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
DESCRIPTIONS OF NATURE BY THE GREEKS. 381 Apuleius,* or of Chrysippus,f or of any other author. In the place of the passages relating to natural scenery which we cannot venture to ascribe to Aristotle, we possess, however, a genuine fragment which Cicero has preserved to us from a lost work of Aristotle.;}: It runs thus: "If there were beings who lived in the depths of the earth, in dwellings adorned with statues and paintings, and everything which is possessed in rich abundance by those whom we esteem fortunate; and if these beings could receive tidings of the power and might of the gods, and could then emerge from their hidden dwellings through the open fissures of the earth, to the places which we inhabit; if they could suddenly behold the earth, and the sea, and the vault of heaven ; could recognise the expanse of the cloudy firmament and the might of the winds of heaven, and admire the sun in its majesty, and, lastly, when night veiled beauty, and radiant effulgence ; the earth in darkness, they could behold the starry heavens, the changing moon, and the stars rising and setting in the unvarying course ordained from eternity; they would surely exclaim, ' there are gods, and such great things must be the work of their hands.' " It has been justly observed, that this passage is alone sufficient to corroborate Cicero's opinion of " the golden flow of Aristotle's eloquence," and that his words are pervaded by something of the inspired force of Plato's genius. Such a testimony to the existence of the heavenly powers, drawn from the beauty and stupendous greatness of the works of creation, is rarely to be met with in the works of antiquity. * See Stahr, Aristoteles bei den Romern, 1834, s. 173-177. Osann, Beitrdge zur griech. und rom. Litteraturgeschichte, bd. i., 1835, s. 165-192. Stahr (s. 172) supposes, like Heumanr, that the present Greek is an altered translation of the Latin text of Apuleius. The " latter says distinctly (de Mundo, p. 250, Bip.), that he has followed Aristotle and Theophrastus, in the composition of his work." t Osann, op. cit., s. 194-266. J Cicero, de Natura, Deorum, ii. 37. A passage in which Sextus Empiricus (adversus Physicos, lib. ix. 22, p. 554, Fabr.) instances a similar expression of Aristotle, deserves the more attention from the feet that the same writer shortly before (ix. 20) alludes to another work of Aristotle (on divination and dreams) which is also lost to us. " Aristoteles flumen orationis aureum fundens." Cic., Acad. Qucest., ii. cap. 38. (Compare Stahr, Ari-stotelia, th. ii. s. 161, and Aristoteles bei den Romern, s. 53.)
S82 COSMOS. That which we miss in the works of the Greeks, I will not say from, their want of susceptibility to the beauties of nature, but from the direction assumed by their literature, is still more rarely to be met with amongst, the Romans. A nation which, in accordance with the ancient Sicilian habits, evinced a decided predilec- tion for agriculture and other rural pursuits, might have justified other expectations ; but with all their disposition to practical, activity, the Romans, with the cold severity and practical understanding of their national character, were less susceptible of impressions of the senses than the Greeks, and were more devoted to every-day reality than to the idealising poetic contemplation of nature. These differences in the habits and feelings of the Greeks and Romans, are reflected in their literature, as is ever the case with the intellectual expression of national character. Here, too, we must notice the acknow- ledged difference that exists in the organic structure of their respective languages, notwithstanding the affinity between the races. The language of ancient Latium possesses less flexibi- lity, a more limited adaptation of words, a stronger character of " practical tendency," than of ideal mobility. Moreover, the predilection evinced in the Augustan age for imitating Greek images, must have been detrimental to the free out- pouring of native feelings, and to the free expression of the natural bent of the mind ; but still there were some powerful minds which, inspired by love of country, were able by creative individuality, by elevation of thought, and by the to surmount all these gentle grace of their representations, obstacles. The great poem of nature, which Lucretius has so richly decked with the charms of his poetic genius, embraces the whole Cosmos. It has much affinity with the writings of Empedocles and Parmeiiides, the archaic diction of the versification heightening the earnestness of the descriptions. Poetry is here closely interwoven with philosophy, without, however, falling into that frigidity of style which, in contrast with Plato's richly fanciful mode of treating nature, was so severely blamed by Menander the Rhetorician, in the sentence he pronounced on the Hymns of Nature.* My brother has * Menandri Rhetoric Comment, de Encomiis, ex rec. Heeren, 1785, sect. i. cap. 5, pp. 38, 39. The severe critic terms the didactic poem On nature, a frigid composition, (xpoTtf>ov) in which the forces of nature are brought forward divested of their personality Apollo aa
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- Page 5 and 6: BONN'S STANDARD LIBRARY, _ >. SHERI
- Page 7 and 8: COSMOS: A SKETCH OP A PHYSICAL DESC
- Page 9 and 10: CONTENTS OF VOL. II. PART I. INCITE
- Page 11 and 12: CONTENTS. Vli Page The vast sphere
- Page 13 and 14: CONTENTS. IX Page Polarization and
- Page 15 and 16: [_xii] COSMOS. application of the t
- Page 17 and 18: [_xiv] COSMOS. logy and descriptive
- Page 19 and 20: [xvi] COSMOS. tosthenes of Gyrene.
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- Page 23 and 24: [XX] COSMOS. Copernicus never advan
- Page 25 and 26: 370 COSMOS. INCITEMENTS TO THE STUD
- Page 27 and 28: 372 COSMOS. desire to visit the lan
- Page 29 and 30: 374 COSMOS. action, riveted their a
- Page 31 and 32: 376 COSMOS. the stillness of night,
- Page 33 and 34: 378 COSMOS. and fatal passion. Euri
- Page 35: 380 COSMOS. wooded valley of Tempe,
- Page 39 and 40: 384 cosmos. that account lose any o
- Page 41 and 42: 386 COSMOS. been transmitted to us
- Page 43 and 44: 388 COSMOS. tanian Gaul, the poet h
- Page 45 and 46: 390 COSMOS. nature amongst the Roma
- Page 47 and 48: 392 COSMOS. was adopted as the reli
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- Page 57 and 58: 402 COSMOS. be gifted with voice, f
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- Page 63 and 64: 408 COSM08- poetry have perished. I
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- Page 79 and 80: 424 COSMOS. nature ; thus it is sup
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S82 <strong>COSMOS</strong>.<br />
That which we miss in the works of the Greeks, I will not say<br />
from, their want of susceptibility to the beauties of nature, but<br />
from the direction assumed by their literature, is still more rarely<br />
to be met with amongst, the Romans. A nation which, in accordance<br />
with the ancient Sicilian habits, evinced a decided predilec-<br />
tion for agriculture and other rural pursuits, might have justified<br />
other expectations ; but with all their disposition to practical,<br />
activity, the Romans, with the cold severity and practical<br />
understanding of their national character, were less susceptible<br />
of impressions of the senses than the Greeks, and were more<br />
devoted to every-day reality than to the idealising poetic contemplation<br />
of nature. These differences in the habits and<br />
feelings of the Greeks and Romans, are reflected in their<br />
literature, as is ever the case with the intellectual expression<br />
of national character. Here, too, we must notice the acknow-<br />
ledged difference that exists in the organic structure of their<br />
respective languages, notwithstanding the affinity between the<br />
races. The language of ancient Latium possesses less flexibi-<br />
lity, a more limited adaptation of words, a stronger character<br />
of " practical tendency," than of ideal mobility. Moreover,<br />
the predilection evinced in the Augustan age for imitating<br />
Greek images, must have been detrimental to the free out-<br />
pouring of native feelings, and to the free expression<br />
of the<br />
natural bent of the mind ; but still there were some powerful<br />
minds which, inspired by love of country, were able by<br />
creative individuality, by elevation of thought, and by the<br />
to surmount all these<br />
gentle grace of their representations,<br />
obstacles. The great poem of nature, which Lucretius has so<br />
richly decked with the charms of his poetic genius, embraces<br />
the whole Cosmos. It has much affinity with the writings of<br />
Empedocles and Parmeiiides, the archaic diction of the<br />
versification heightening the earnestness of the descriptions.<br />
Poetry is here closely interwoven with philosophy, without,<br />
however, falling into that frigidity of style which, in contrast<br />
with Plato's richly fanciful mode of treating nature, was so<br />
severely blamed by Menander the Rhetorician, in the sentence<br />
he pronounced on the Hymns of Nature.* My brother has<br />
* Menandri Rhetoric Comment, de Encomiis, ex rec. Heeren, 1785,<br />
sect. i. cap. 5, pp. 38, 39. The severe critic terms the didactic poem<br />
On nature, a frigid composition, (xpoTtf>ov) in which the forces of<br />
nature are brought forward divested of their personality Apollo aa