COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
OCEANIC DISCOVERIES. 619 Questi, clie m'b a dcstra piu vicino, ed esso Alberto Frate e maestro fummi ; E' di Cologna, ed io Thomas d'Aquino. 11 Paradiso, x. 97-99. In all that has directly operated on the extension of the natural sciences, and on their establishment on a mathematical basis, and by the calling forth of phenomena by the process of experiment, Roger Bacon, the contemporary of Albertus of Bollstadt, may be regarded as the most important and influential man of the middle ages. These two men occupy almost the whole of the thirteenth century; but to Roger Bacon belongs the merit that the influence which he exercised on the form of the mode of treating the study of nature, has been more beneficial and lasting than the various discoveries which, with more or less justice, have been ascribed to him. Stimulating the mind to independence of thought, he severely condemned the blind faith attached to the authority of the schools, yet, far from neglecting the investigations of the ancient Greeks, he directed his attention simultaneously to philological researches,* and the application of mathematics and of the Scientia experimentalis, to which last he devoted a special section of the Opus maj-us.] Protected and favoured by one Pope (Clement IV.), and accused of magic and im- prisoned by two others (Nicholas III. and IV.), he experienced the changes of fortune common to great minds in all ages. He was acquainted with the Optics of Ptoleniy,^ and with * So many passages of the Opus majus show the respect which Roger Bacon entertained for Grecian antiquity, that, as Jourclain has already remarked (p. 429), we can only interpret the wish expressed by him in a letter to Pope Clement IV., " to burn the works of Aristotle, in order to stop the diffusion of error among the scholars," as referring to the bad Latin translations from the Arabic. f Scientia experimentalis a vulgo studentium penitus ignorata; duo tamen sunt modi cognosccndi, scilicet per argumentum et experientiam (the ideal path, and the path of experiment). Sine experientia nihil sufficienter sciri potest. Argumentum concludit, sed non certificat, neque removet duditationem; et quiescat animus in intuita veritatis, nisi earn inveniat via experientise." (Opus majus, pars. vi. cap. 1.) I have collected all the passages relating to Roger Bacon's physical know ledge, and to his proposals for various inventions, in the Examen crit. de VHist. de la Geoyr., t. ii. pp. 295-299. Compare also Whewell, Philosophy of the Inductive Sciences, vol. ii. pp. 323-337. % See vol. ii. p. 562. I find Ptolemy's Optics cited in the Opus
620 COSMOS. tlie Almagest. As lie, like the Arabs, always calls Ilip- parchus, Abraxis, we may conclude that he also made use of only a Latin translation from the Arabic. Next to Bacon's chemical experiments on combustible explosive mixtures, his theoretical optical works on perspective, and the position of the focus in concave mirrors, are the most important. His profound Opus majiis contains proposals and schemes of practicable execution, but no clear traces of successful optical discoveries. Profoundness of mathematical knovvledge cannot be ascribed to him. That which characterizes him is rather a certain liveliness of fancy, which, owing to the impression excited by so many unexplained great natural phenomena, and the long and anxious search for the solution of mysterious problems, was often excited to a degree of morbid excess in those monks of the middle ages who devoted themselves to the study of natural philosophy. Before the invention of printing, the expense of copyists, rendered it difficult, in the middle ages, to collect any large number of separate manuscripts, and thus tended to produce a great predilection for encyclopedic works after the extension of ideas in the thirteenth century. These merit special consider- ation, because they led to a generalisation of ideas. There appeared the twenty books de rerumnatura of Thomas Cantipratensis, Professor at Louvain (1230); The Mirror of Nature (speculum naturale), written by Vincenzius of Beauvais (Bellovacensis) for St. Louis and his consort Margaret of Provence (1250); The Book of Nature, by Conrad von Meygenberg, a and the Picture of the World (Imago- priest at llatisbon ( 1349) ; mundi) of Cardinal Petrus de Alliaco, Bishop of Cambray (1410), majus (ed. Jcbb, Lond. 1733), pp. 79, 288, and 404. It has been justly denied (Wilde, Geschichte der Optik, th. i. s. 92-96) that the knowledge derived from Alhazen, of the magnifying power of segments of spheres, was actually the means of leading Bacon to construct spectacles. This invention would appear to have been known as early as 1299, or to belong to the Florentine, Sidvino degli Armati, who Avas buried, in 1317, in the Church of Santa Maria Maggiore at Florence. If Roger Bacon, who completed Ms Opus majus in 1267, speaks of instruments by means of " which small letters appear large, utilcs senibns habentibus oculos debiles," his words prove, as do also the practically erroneous considerations which he subjoins, that he cannot himself have executed that which obscurely floated before his mind as possible.
- Page 223 and 224: 568 COSMOS. Such unnatural impedime
- Page 225 and 226: 570 COSMOS ceased to be associated
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- Page 231 and 232: 576 COSMOS supposed by the philolog
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- Page 237 and 238: 582 COSMOS. in the short space of s
- Page 239 and 240: 584 COSMOS. the amount of knowledge
- Page 241 and 242: 5S6 COSMOS. all the adherents of Is
- Page 243 and 244: 588 COSMOS. area over which the pec
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- Page 247 and 248: 592 COSMOS. Although the purity and
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- Page 253 and 254: 598 COSMOS. problem, concerning whi
- Page 255 and 256: 600 COSMOS. more abstruse departmen
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- Page 259 and 260: 604 COSMOS. peopled from Iceland a
- Page 261 and 262: 606 COSMOS. Certain accounts of the
- Page 263 and 264: 608 COSMOS. inhabitants of the isla
- Page 265 and 266: 610 COSMOS. That this first discove
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- Page 269 and 270: 614 COSMOS. And yet it was of this
- Page 271 and 272: 616 COSMOS. Augustine to Alcuiii, J
- Page 273: 618 COSMOS. Albertus Magnus, of the
- Page 277 and 278: 622 COSMOS. tion assumed by this st
- Page 279 and 280: 624 COSMOS. Two centuries before th
- Page 281 and 282: 626 COSMOS. of Marco Polo's narrati
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- Page 285 and 286: 630 COSMOS. mariner and a successfu
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- Page 289 and 290: 634 COSMOS. landed on the eastern c
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- Page 293 and 294: 638 COSMOS. would appear from Las C
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- Page 305 and 306: 650 COSMOS. sical and ethnological
- Page 307 and 308: 652 COSMOS. two thousand years earl
- Page 309 and 310: 654 COSMOS, heavenly bodies, in the
- Page 311 and 312: 656 COSMOS. oceanic enterprises con
- Page 313 and 314: 658 COSMOS. were continually beset
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- Page 319 and 320: 364 COSMOS. The important era of ge
- Page 321 and 322: 666 COSMOS. Nubecula major may be a
- Page 323 and 324: 668 COSMOS. plied, and as Christian
OCEANIC DISCOVERIES. 619<br />
Questi, clie m'b a dcstra piu vicino,<br />
ed esso Alberto<br />
Frate e maestro fummi ;<br />
E' di Cologna, ed io Thomas d'Aquino.<br />
11 Paradiso,<br />
x. 97-99.<br />
In all that has directly operated on the extension of the<br />
natural sciences, and on their establishment on a mathematical<br />
basis, and by the calling forth of phenomena by the process<br />
of experiment, Roger Bacon, the contemporary of Albertus<br />
of Bollstadt, may be regarded as the most important and<br />
influential man of the middle ages. These two men occupy<br />
almost the whole of the thirteenth century; but to Roger<br />
Bacon belongs the merit that the influence which he exercised<br />
on the form of the mode of treating the study of nature, has<br />
been more beneficial and lasting than the various discoveries<br />
which, with more or less justice, have been ascribed to him.<br />
Stimulating the mind to independence of thought, he severely<br />
condemned the blind faith attached to the authority of the<br />
schools, yet, far from neglecting the investigations of the<br />
ancient Greeks, he directed his attention simultaneously to<br />
philological researches,* and the application of mathematics<br />
and of the Scientia experimentalis, to which last he devoted a<br />
special section of the Opus maj-us.] Protected and favoured<br />
by one Pope (Clement IV.), and accused of magic and im-<br />
prisoned by two others (Nicholas <strong>II</strong>I. and IV.), he experienced<br />
the changes of fortune common to great minds in all ages.<br />
He was acquainted with the Optics of Ptoleniy,^ and with<br />
* So many passages of the Opus majus show the respect which Roger<br />
Bacon entertained for Grecian antiquity, that, as Jourclain has already<br />
remarked (p. 429), we can only interpret the wish expressed by him in<br />
a letter to Pope Clement IV., " to burn the works of Aristotle, in order<br />
to stop the diffusion of error among the scholars," as referring to the bad<br />
Latin translations from the Arabic.<br />
f Scientia experimentalis a vulgo studentium penitus ignorata; duo<br />
tamen sunt modi cognosccndi, scilicet per argumentum et experientiam<br />
(the ideal path, and the path of experiment). Sine experientia<br />
nihil sufficienter sciri potest. Argumentum concludit, sed non certificat,<br />
neque removet duditationem; et quiescat animus in intuita veritatis,<br />
nisi earn inveniat via experientise." (Opus majus, pars. vi. cap. 1.) I<br />
have collected all the passages relating to Roger Bacon's physical know<br />
ledge, and to his proposals for various inventions, in the Examen crit.<br />
de VHist. de la Geoyr., t. ii. pp. 295-299. Compare also Whewell,<br />
Philosophy of the Inductive Sciences, vol. ii. pp. 323-337.<br />
% See vol. ii. p. 562. I find Ptolemy's Optics cited in the Opus