COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
THE ARABS. 577 nomadic races of the Hyksos should have been able to subdue the ancient powerful and well-organized kingdom of the Egyp- tians. Here the more freely constituted nation entered into a successful contest with another long habituated to servitude, but yet the victorious Arabian immigrants were not then, more modern times, inspired by religious enthusiasm. as in The Hyksos, actuated by fear of the Assyrians, (races of Arpasehschad.) established their festivals and place of arms at Avaris, on the eastern arm of the Nile. This circumstance seems to indicate attempted advances on the part of hostile warlike bodies, and a great migration westward. A second event, which occurred probably a thousand years later, is mentioned by Diodorus on the authority of Ctesias.* Ariasus, a powerful prince of the Himyarites, entered into an alliance with Ninus, on the Tigris, and after they had conjointly defeated the to his home Babylonians, he returned laden with rich spoils in southern Arabia.f Although a free pastoral mode of life may be regarded as predominating in the Hedschaz, and as constituting that of a great and powerful majority, the cities of Medina and of Mecca with its ancient and mysterious temple-holiness, the Kaaba, are mentioned as important places, much frequented by foreigners. It is probable that the complete and savage wildness generated by isolation, was unknown in those dis- tricts which we term river valleys, and which were contiguous to coasts or to caravansery tracks. Gibbon, who knew so well how to consider -the conditions of human life, draws attention to the essential differences existing between a nomadic life in the Arabian peninsula and that described by Hero- dotus and Hippocrates, in the so-called land of the Scythians ; since, in the latter region, no portion of the pastoral people ever settled in cities ; whilst in the great Arabian peninsula, sians in northern Africa indicate very ancient migrations towards the west. They have been connected with the various versions of the myth of Hercules, and with the Phoenician Melkarth. (Compare Sallust, Bellwn Jugurth. cap. 18, drawn from Punic writings, by Hiempsal; and Pliny, V. 8.) Strabo even terms the Maurusians, (inhabitants of Mac?' ritania,) " Indians who had come with Hercules." * Diod. Sic. lib. ii. cap. 2 and 3. *f Ctesice Cnidii Operum religuice, ed. Baehr, Fragmented Assyriaca, p. 421 ; and Carl Muller, in Dindorfs edition of Herodotus. (Par. 1844,) pp. 13-15. 2 p
578 COSMOS. the country people still hold communion with the inhabitants of the towns, whom they regard as of the same origin as themselves.* In the Kirghis steppe, a portion of the plain, inhabited by the ancient Scythians, (the Scoloti and Saca3,) and which exceeds in extent the area of Germany, there has never been a city for thousands of years, and yet at the time of my journey in Siberia, the number of the tents (Yurti or Kibitkes), occupied by the three nomadic hordes, exceeded 400,000, which would give a population of 2,000,000.f is hardly necessary to enter more circumstantially into the consideration of the effect produced on mental culture, by such great contrasts in the greater or less isolation of a nomadic life, even where equal mental qualifications are presupposed. In the more highly-gifted race of the Arabs, natural adaptibility for mental cultivation, the geographical relations we have already indicated, and the ancient commercial inter- course of the littoral districts with the highly civilized neighbouring states, all combine to explain how the irruption into Syria and Persia, and the subsequent possession of Egypt, were so speedily able to awaken in the conquerors a love for science, and a tendency to the pursuit of independent observation. It was ordained in the wonderful decrees by which the course of events is regulated, that the Christian sects of Nestorians which exercised a very marked influence on the geographical diffusion of knowledge, should prove of use to the Arabs, even before they advanced to the erudite and contentious city of Alexandria, and that protected by the armed followers of the creed of Islam, these Nestorian doctrines of Christianity were enabled to penetrate far into Eastern Asia. The Arabs were first made acquainted with Greek literature through the Syrians, a kindred Semitic race, who had themselves acquired a knowledge of it only about a hundred and fifty years earlier through the heretical Nestorians.ij: Physicians, who had been educated in the scholastic establishments of the Greeks, and in the celebrated school of medicine founded * Gibbon, Hist, of the Decline and Fall of the Roman Empire, vol. ix. chap. 50, p. 200, (Leips. 1829.) t Humboldt, Asie centr. T. ii. p. 128. t Jourdain, Recherches critiques sur I'Age des Traductions d'Aristote t 1819, pp. 81 and 87. It
- Page 181 and 182: 526 COSMOS. The great work on anima
- Page 183 and 184: 528 COSMOS. the Macedonian campaign
- Page 185 and 186: 530 . COSMOS. familiar with a court
- Page 187 and 188: 532 COSMOS. The enlargement of the
- Page 189 and 190: 534 COSMOS. go furthel- back than t
- Page 191 and 192: 536 COSMOS EXTENSION OF THE CONTEMP
- Page 193 and 194: 538 COSMOS. a Roman province, Egypt
- Page 195 and 196: 540 COSMOS. which was connected wit
- Page 197 and 198: 542 COSMOS. epoch of the Ptolemies,
- Page 199 and 200: 544 COSMOS. from west to east in th
- Page 201 and 202: 546 COSMOS. by the acquisition of n
- Page 203 and 204: 548 COSMOS. the Euphrates, and the
- Page 205 and 206: 550 COSMOS. The enjoyment of a long
- Page 207 and 208: 552 COSMOS. became extinguished wit
- Page 209 and 210: 554 COSMOS. Thus there arose connec
- Page 211 and 212: 556 COSMOS. geography. He remarks,
- Page 213 and 214: 558 COSMOS. oscillations of the ear
- Page 215 and 216: 560 COSMOS. ledge of the complete i
- Page 217 and 218: 562 COSMOS. in the Catoptrica of Ar
- Page 219 and 220: 564 COSMOS. whole of antiquity noth
- Page 221 and 222: 566 COSMOS. influence exercised by
- Page 223 and 224: 568 COSMOS. Such unnatural impedime
- Page 225 and 226: 570 COSMOS ceased to be associated
- Page 227 and 228: 572 COSMOS, tions imparted a peculi
- Page 229 and 230: 574 COSMOS, tvellia thurifera of Co
- Page 231: 576 COSMOS supposed by the philolog
- Page 235 and 236: 580 COSMOS. distilled mercury from
- Page 237 and 238: 582 COSMOS. in the short space of s
- Page 239 and 240: 584 COSMOS. the amount of knowledge
- Page 241 and 242: 5S6 COSMOS. all the adherents of Is
- Page 243 and 244: 588 COSMOS. area over which the pec
- Page 245 and 246: 590 COSMOS. advances of chemistry,
- Page 247 and 248: 592 COSMOS. Although the purity and
- Page 249 and 250: 594 COSMOS. medical knowledge of th
- Page 251 and 252: 596 COSMOS. algebra of the Arabs or
- Page 253 and 254: 598 COSMOS. problem, concerning whi
- Page 255 and 256: 600 COSMOS. more abstruse departmen
- Page 257 and 258: 602 COSMOS. was as yet unaided by t
- Page 259 and 260: 604 COSMOS. peopled from Iceland a
- Page 261 and 262: 606 COSMOS. Certain accounts of the
- Page 263 and 264: 608 COSMOS. inhabitants of the isla
- Page 265 and 266: 610 COSMOS. That this first discove
- Page 267 and 268: 612 COSMOS. the opposite coast, Hel
- Page 269 and 270: 614 COSMOS. And yet it was of this
- Page 271 and 272: 616 COSMOS. Augustine to Alcuiii, J
- Page 273 and 274: 618 COSMOS. Albertus Magnus, of the
- Page 275 and 276: 620 COSMOS. tlie Almagest. As lie,
- Page 277 and 278: 622 COSMOS. tion assumed by this st
- Page 279 and 280: 624 COSMOS. Two centuries before th
- Page 281 and 282: 626 COSMOS. of Marco Polo's narrati
578 <strong>COSMOS</strong>.<br />
the country people still hold communion with the inhabitants<br />
of the towns, whom they regard as of the same origin as themselves.*<br />
In the Kirghis steppe, a portion of the plain, inhabited<br />
by the ancient Scythians, (the Scoloti and Saca3,) and<br />
which exceeds in extent the area of Germany, there has<br />
never been a city for thousands of years, and yet at the time<br />
of my journey in Siberia, the number of the tents (Yurti or<br />
Kibitkes), occupied by the three nomadic hordes, exceeded<br />
400,000, which would give a population of 2,000,000.f<br />
is hardly necessary to enter more circumstantially into the<br />
consideration of the effect produced on mental culture, by<br />
such great contrasts in the greater or less isolation of a<br />
nomadic life, even where equal mental qualifications are<br />
presupposed.<br />
In the more highly-gifted race of the Arabs, natural adaptibility<br />
for mental cultivation, the geographical relations we<br />
have already indicated, and the ancient commercial inter-<br />
course of the littoral districts with the highly civilized neighbouring<br />
states, all combine to explain how the irruption into<br />
Syria and Persia, and the subsequent possession of Egypt,<br />
were so speedily able to awaken in the conquerors a love for<br />
science, and a tendency to the pursuit of independent observation.<br />
It was ordained in the wonderful decrees by which<br />
the course of events is regulated, that the Christian sects<br />
of Nestorians which exercised a very marked influence on the<br />
geographical diffusion of knowledge, should prove of use to<br />
the Arabs, even before they advanced to the erudite and contentious<br />
city of Alexandria, and that protected by the armed<br />
followers of the creed of Islam, these Nestorian doctrines of<br />
Christianity were enabled to penetrate far into Eastern Asia.<br />
The Arabs were first made acquainted with Greek literature<br />
through the Syrians, a kindred Semitic race, who had themselves<br />
acquired a knowledge of it only about a hundred and<br />
fifty years earlier through the heretical Nestorians.ij: Physicians,<br />
who had been educated in the scholastic establishments<br />
of the Greeks, and in the celebrated school of medicine founded<br />
* Gibbon, Hist, of the Decline and Fall of the Roman Empire,<br />
vol. ix. chap. 50, p. 200, (Leips. 1829.)<br />
t Humboldt, Asie centr. T. ii. p. 128.<br />
t Jourdain, Recherches critiques sur I'Age des Traductions d'Aristote t<br />
1819, pp. 81 and 87.<br />
It