COSMOS, VOL. II - World eBook Library

COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library

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THE ARABS. 577 nomadic races of the Hyksos should have been able to subdue the ancient powerful and well-organized kingdom of the Egyp- tians. Here the more freely constituted nation entered into a successful contest with another long habituated to servitude, but yet the victorious Arabian immigrants were not then, more modern times, inspired by religious enthusiasm. as in The Hyksos, actuated by fear of the Assyrians, (races of Arpasehschad.) established their festivals and place of arms at Avaris, on the eastern arm of the Nile. This circumstance seems to indicate attempted advances on the part of hostile warlike bodies, and a great migration westward. A second event, which occurred probably a thousand years later, is mentioned by Diodorus on the authority of Ctesias.* Ariasus, a powerful prince of the Himyarites, entered into an alliance with Ninus, on the Tigris, and after they had conjointly defeated the to his home Babylonians, he returned laden with rich spoils in southern Arabia.f Although a free pastoral mode of life may be regarded as predominating in the Hedschaz, and as constituting that of a great and powerful majority, the cities of Medina and of Mecca with its ancient and mysterious temple-holiness, the Kaaba, are mentioned as important places, much frequented by foreigners. It is probable that the complete and savage wildness generated by isolation, was unknown in those dis- tricts which we term river valleys, and which were contiguous to coasts or to caravansery tracks. Gibbon, who knew so well how to consider -the conditions of human life, draws attention to the essential differences existing between a nomadic life in the Arabian peninsula and that described by Hero- dotus and Hippocrates, in the so-called land of the Scythians ; since, in the latter region, no portion of the pastoral people ever settled in cities ; whilst in the great Arabian peninsula, sians in northern Africa indicate very ancient migrations towards the west. They have been connected with the various versions of the myth of Hercules, and with the Phoenician Melkarth. (Compare Sallust, Bellwn Jugurth. cap. 18, drawn from Punic writings, by Hiempsal; and Pliny, V. 8.) Strabo even terms the Maurusians, (inhabitants of Mac?' ritania,) " Indians who had come with Hercules." * Diod. Sic. lib. ii. cap. 2 and 3. *f Ctesice Cnidii Operum religuice, ed. Baehr, Fragmented Assyriaca, p. 421 ; and Carl Muller, in Dindorfs edition of Herodotus. (Par. 1844,) pp. 13-15. 2 p

578 COSMOS. the country people still hold communion with the inhabitants of the towns, whom they regard as of the same origin as themselves.* In the Kirghis steppe, a portion of the plain, inhabited by the ancient Scythians, (the Scoloti and Saca3,) and which exceeds in extent the area of Germany, there has never been a city for thousands of years, and yet at the time of my journey in Siberia, the number of the tents (Yurti or Kibitkes), occupied by the three nomadic hordes, exceeded 400,000, which would give a population of 2,000,000.f is hardly necessary to enter more circumstantially into the consideration of the effect produced on mental culture, by such great contrasts in the greater or less isolation of a nomadic life, even where equal mental qualifications are presupposed. In the more highly-gifted race of the Arabs, natural adaptibility for mental cultivation, the geographical relations we have already indicated, and the ancient commercial inter- course of the littoral districts with the highly civilized neighbouring states, all combine to explain how the irruption into Syria and Persia, and the subsequent possession of Egypt, were so speedily able to awaken in the conquerors a love for science, and a tendency to the pursuit of independent observation. It was ordained in the wonderful decrees by which the course of events is regulated, that the Christian sects of Nestorians which exercised a very marked influence on the geographical diffusion of knowledge, should prove of use to the Arabs, even before they advanced to the erudite and contentious city of Alexandria, and that protected by the armed followers of the creed of Islam, these Nestorian doctrines of Christianity were enabled to penetrate far into Eastern Asia. The Arabs were first made acquainted with Greek literature through the Syrians, a kindred Semitic race, who had themselves acquired a knowledge of it only about a hundred and fifty years earlier through the heretical Nestorians.ij: Physicians, who had been educated in the scholastic establishments of the Greeks, and in the celebrated school of medicine founded * Gibbon, Hist, of the Decline and Fall of the Roman Empire, vol. ix. chap. 50, p. 200, (Leips. 1829.) t Humboldt, Asie centr. T. ii. p. 128. t Jourdain, Recherches critiques sur I'Age des Traductions d'Aristote t 1819, pp. 81 and 87. It

578 <strong>COSMOS</strong>.<br />

the country people still hold communion with the inhabitants<br />

of the towns, whom they regard as of the same origin as themselves.*<br />

In the Kirghis steppe, a portion of the plain, inhabited<br />

by the ancient Scythians, (the Scoloti and Saca3,) and<br />

which exceeds in extent the area of Germany, there has<br />

never been a city for thousands of years, and yet at the time<br />

of my journey in Siberia, the number of the tents (Yurti or<br />

Kibitkes), occupied by the three nomadic hordes, exceeded<br />

400,000, which would give a population of 2,000,000.f<br />

is hardly necessary to enter more circumstantially into the<br />

consideration of the effect produced on mental culture, by<br />

such great contrasts in the greater or less isolation of a<br />

nomadic life, even where equal mental qualifications are<br />

presupposed.<br />

In the more highly-gifted race of the Arabs, natural adaptibility<br />

for mental cultivation, the geographical relations we<br />

have already indicated, and the ancient commercial inter-<br />

course of the littoral districts with the highly civilized neighbouring<br />

states, all combine to explain how the irruption into<br />

Syria and Persia, and the subsequent possession of Egypt,<br />

were so speedily able to awaken in the conquerors a love for<br />

science, and a tendency to the pursuit of independent observation.<br />

It was ordained in the wonderful decrees by which<br />

the course of events is regulated, that the Christian sects<br />

of Nestorians which exercised a very marked influence on the<br />

geographical diffusion of knowledge, should prove of use to<br />

the Arabs, even before they advanced to the erudite and contentious<br />

city of Alexandria, and that protected by the armed<br />

followers of the creed of Islam, these Nestorian doctrines of<br />

Christianity were enabled to penetrate far into Eastern Asia.<br />

The Arabs were first made acquainted with Greek literature<br />

through the Syrians, a kindred Semitic race, who had themselves<br />

acquired a knowledge of it only about a hundred and<br />

fifty years earlier through the heretical Nestorians.ij: Physicians,<br />

who had been educated in the scholastic establishments<br />

of the Greeks, and in the celebrated school of medicine founded<br />

* Gibbon, Hist, of the Decline and Fall of the Roman Empire,<br />

vol. ix. chap. 50, p. 200, (Leips. 1829.)<br />

t Humboldt, Asie centr. T. ii. p. 128.<br />

t Jourdain, Recherches critiques sur I'Age des Traductions d'Aristote t<br />

1819, pp. 81 and 87.<br />

It

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