COSMOS, VOL. II - World eBook Library

COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library

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INFLUENCE OF THE ROMAN EMPIRE. 567 The influence of the Roman dominion as a constant element of union and fusion required the more urgently and forcibly to be brought forward in a history of the contemplation of the universe, since we are able to recognise the traces of this influence in its remotest consequences even at a period when the bond of political union had become less compact, and was even partially destroyed by the inroads of barbarians. Claudian, who stands forth in the decline of literature during the latter and more disturbed age of Theodosius the Great and his sons, distinguished for the endowment of a revived poetic productiveness, still sings, in too highly laudatory strains, of the dominion of the Romans.* Hcec est, in gremium victos quce sola recepit, Humanumque genus communi nomine fovit, Matris, non domince, ritu; civesque vocavit Quos domuit, nexuque pio longinqua revinxiL Hujus pacificis debemus morions omnes Quod veluti patriis regionibus utitur hospes. . . . External means of constraint, artificially arranged civil institutions, and long continued servitude, might certainly tend to unite nations by destroying the individual existence of each one, but the feeling of the unity and common condition of the whole human race, and of the equal rights of all men, has a nobler origin, and is based on the internal promptings of the spirit and on the force of religious convictions. Christianity has materially contributed to call forth this idea of the unity of the human race and has thus tended to exercise a favourable influence on the humanisation of nations in their morals, manners, and institutions. Although closely interwoven with the earliest doctrines of Christianity, this idea of humanity met with only a slow and tardy recognition, for at the time when the new faith was raised at Byzantium, from political motives, to be the established religion of the state, its adherents were already deeply involved in miserable party dissensions, whilst intercourse with distant nations was impeded, and the foundations of the empire were shaken in many directions by external assaults. Even the personal freedom of entire races of men long found no protection in Christian states, from ecclesiastical landowners and corporate bodies. * C!audian in Secundum consulatum Stilliclionis, v. 150-155.

568 COSMOS. Such unnatural impediments, and many others which stand in the way of the intellectual advance of mankind and the ennoblement of social institutions, will all gradually disappear. The principle of individual and political freedom is implanted in the ineradicable conviction of the equal rights of one sole human race. Thus, as I have already remarked,* mankind presents itself to our contemplation as one great fraternity, and as one independent unity, striving for the attainment of one aim the free development of moral vigour. This consideration of humanity, or rather of the tendency towards it, which sometimes checked, and sometimes advancing with a rapid and powerful progressive movement, and by no means a discovery of recent times, belongs, by the generalising influence of its direction, most specially to that which elevates and animates cosmical life. In delineating the great epoch of the history of the universe, which includes the dominion of the Romans and the laws which they promulgated, together with the beginning of Christianity, it would have been impossible not to direct special attention to the manner in which the religion of Christ enlarged these views of mankind, and to the mild and long-enduring, although slowly operating, influence which it exercised on general, intellectual, moral, and social development. * See p. 368, and compare also Wilhelm VOtt Humboldt, Ueber die Kawi-Sprache, bd. i. s. xxxviii.

568 <strong>COSMOS</strong>.<br />

Such unnatural impediments, and many others which stand<br />

in the way of the intellectual advance of mankind and the<br />

ennoblement of social institutions, will all gradually disappear.<br />

The principle of individual and political freedom is implanted<br />

in the ineradicable conviction of the equal rights of one sole<br />

human race. Thus, as I have already remarked,* mankind<br />

presents itself to our contemplation as one great fraternity,<br />

and as one independent unity, striving for the attainment of<br />

one aim the free development of moral vigour. This consideration<br />

of humanity, or rather of the tendency towards it,<br />

which sometimes checked, and sometimes advancing with a<br />

rapid and powerful progressive movement, and by no means<br />

a discovery of recent times, belongs, by the generalising influence<br />

of its direction, most specially<br />

to that which elevates and<br />

animates cosmical life. In delineating the great epoch of<br />

the history of the universe, which includes the dominion of<br />

the Romans and the laws which they promulgated, together<br />

with the beginning of Christianity, it would have been impossible<br />

not to direct special attention to the manner in which<br />

the religion of Christ enlarged these views of mankind, and to<br />

the mild and long-enduring, although slowly operating, influence<br />

which it exercised on general, intellectual, moral, and<br />

social development.<br />

* See p. 368, and compare also Wilhelm VOtt Humboldt, Ueber die<br />

Kawi-Sprache,<br />

bd. i. s. xxxviii.

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