COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
INFLUENCE OF THE ROMAN EMPIRE. 567 The influence of the Roman dominion as a constant element of union and fusion required the more urgently and forcibly to be brought forward in a history of the contemplation of the universe, since we are able to recognise the traces of this influence in its remotest consequences even at a period when the bond of political union had become less compact, and was even partially destroyed by the inroads of barbarians. Claudian, who stands forth in the decline of literature during the latter and more disturbed age of Theodosius the Great and his sons, distinguished for the endowment of a revived poetic productiveness, still sings, in too highly laudatory strains, of the dominion of the Romans.* Hcec est, in gremium victos quce sola recepit, Humanumque genus communi nomine fovit, Matris, non domince, ritu; civesque vocavit Quos domuit, nexuque pio longinqua revinxiL Hujus pacificis debemus morions omnes Quod veluti patriis regionibus utitur hospes. . . . External means of constraint, artificially arranged civil institutions, and long continued servitude, might certainly tend to unite nations by destroying the individual existence of each one, but the feeling of the unity and common condition of the whole human race, and of the equal rights of all men, has a nobler origin, and is based on the internal promptings of the spirit and on the force of religious convictions. Christianity has materially contributed to call forth this idea of the unity of the human race and has thus tended to exercise a favourable influence on the humanisation of nations in their morals, manners, and institutions. Although closely interwoven with the earliest doctrines of Christianity, this idea of humanity met with only a slow and tardy recognition, for at the time when the new faith was raised at Byzantium, from political motives, to be the established religion of the state, its adherents were already deeply involved in miserable party dissensions, whilst intercourse with distant nations was impeded, and the foundations of the empire were shaken in many directions by external assaults. Even the personal freedom of entire races of men long found no protection in Christian states, from ecclesiastical landowners and corporate bodies. * C!audian in Secundum consulatum Stilliclionis, v. 150-155.
568 COSMOS. Such unnatural impediments, and many others which stand in the way of the intellectual advance of mankind and the ennoblement of social institutions, will all gradually disappear. The principle of individual and political freedom is implanted in the ineradicable conviction of the equal rights of one sole human race. Thus, as I have already remarked,* mankind presents itself to our contemplation as one great fraternity, and as one independent unity, striving for the attainment of one aim the free development of moral vigour. This consideration of humanity, or rather of the tendency towards it, which sometimes checked, and sometimes advancing with a rapid and powerful progressive movement, and by no means a discovery of recent times, belongs, by the generalising influence of its direction, most specially to that which elevates and animates cosmical life. In delineating the great epoch of the history of the universe, which includes the dominion of the Romans and the laws which they promulgated, together with the beginning of Christianity, it would have been impossible not to direct special attention to the manner in which the religion of Christ enlarged these views of mankind, and to the mild and long-enduring, although slowly operating, influence which it exercised on general, intellectual, moral, and social development. * See p. 368, and compare also Wilhelm VOtt Humboldt, Ueber die Kawi-Sprache, bd. i. s. xxxviii.
- Page 171 and 172: 516 COSMOS. At Phasis, the navigato
- Page 173 and 174: 518 COSMOS. of mankind as far as it
- Page 175 and 176: 520 COSMOS. vast tracts of land tha
- Page 177 and 178: 522 COSMOS. colonial institutions o
- Page 179 and 180: 524 COSMOS. Besides the knowledge o
- Page 181 and 182: 526 COSMOS. The great work on anima
- Page 183 and 184: 528 COSMOS. the Macedonian campaign
- Page 185 and 186: 530 . COSMOS. familiar with a court
- Page 187 and 188: 532 COSMOS. The enlargement of the
- Page 189 and 190: 534 COSMOS. go furthel- back than t
- Page 191 and 192: 536 COSMOS EXTENSION OF THE CONTEMP
- Page 193 and 194: 538 COSMOS. a Roman province, Egypt
- Page 195 and 196: 540 COSMOS. which was connected wit
- Page 197 and 198: 542 COSMOS. epoch of the Ptolemies,
- Page 199 and 200: 544 COSMOS. from west to east in th
- Page 201 and 202: 546 COSMOS. by the acquisition of n
- Page 203 and 204: 548 COSMOS. the Euphrates, and the
- Page 205 and 206: 550 COSMOS. The enjoyment of a long
- Page 207 and 208: 552 COSMOS. became extinguished wit
- Page 209 and 210: 554 COSMOS. Thus there arose connec
- Page 211 and 212: 556 COSMOS. geography. He remarks,
- Page 213 and 214: 558 COSMOS. oscillations of the ear
- Page 215 and 216: 560 COSMOS. ledge of the complete i
- Page 217 and 218: 562 COSMOS. in the Catoptrica of Ar
- Page 219 and 220: 564 COSMOS. whole of antiquity noth
- Page 221: 566 COSMOS. influence exercised by
- Page 225 and 226: 570 COSMOS ceased to be associated
- Page 227 and 228: 572 COSMOS, tions imparted a peculi
- Page 229 and 230: 574 COSMOS, tvellia thurifera of Co
- Page 231 and 232: 576 COSMOS supposed by the philolog
- Page 233 and 234: 578 COSMOS. the country people stil
- Page 235 and 236: 580 COSMOS. distilled mercury from
- Page 237 and 238: 582 COSMOS. in the short space of s
- Page 239 and 240: 584 COSMOS. the amount of knowledge
- Page 241 and 242: 5S6 COSMOS. all the adherents of Is
- Page 243 and 244: 588 COSMOS. area over which the pec
- Page 245 and 246: 590 COSMOS. advances of chemistry,
- Page 247 and 248: 592 COSMOS. Although the purity and
- Page 249 and 250: 594 COSMOS. medical knowledge of th
- Page 251 and 252: 596 COSMOS. algebra of the Arabs or
- Page 253 and 254: 598 COSMOS. problem, concerning whi
- Page 255 and 256: 600 COSMOS. more abstruse departmen
- Page 257 and 258: 602 COSMOS. was as yet unaided by t
- Page 259 and 260: 604 COSMOS. peopled from Iceland a
- Page 261 and 262: 606 COSMOS. Certain accounts of the
- Page 263 and 264: 608 COSMOS. inhabitants of the isla
- Page 265 and 266: 610 COSMOS. That this first discove
- Page 267 and 268: 612 COSMOS. the opposite coast, Hel
- Page 269 and 270: 614 COSMOS. And yet it was of this
- Page 271 and 272: 616 COSMOS. Augustine to Alcuiii, J
568 <strong>COSMOS</strong>.<br />
Such unnatural impediments, and many others which stand<br />
in the way of the intellectual advance of mankind and the<br />
ennoblement of social institutions, will all gradually disappear.<br />
The principle of individual and political freedom is implanted<br />
in the ineradicable conviction of the equal rights of one sole<br />
human race. Thus, as I have already remarked,* mankind<br />
presents itself to our contemplation as one great fraternity,<br />
and as one independent unity, striving for the attainment of<br />
one aim the free development of moral vigour. This consideration<br />
of humanity, or rather of the tendency towards it,<br />
which sometimes checked, and sometimes advancing with a<br />
rapid and powerful progressive movement, and by no means<br />
a discovery of recent times, belongs, by the generalising influence<br />
of its direction, most specially<br />
to that which elevates and<br />
animates cosmical life. In delineating the great epoch of<br />
the history of the universe, which includes the dominion of<br />
the Romans and the laws which they promulgated, together<br />
with the beginning of Christianity, it would have been impossible<br />
not to direct special attention to the manner in which<br />
the religion of Christ enlarged these views of mankind, and to<br />
the mild and long-enduring, although slowly operating, influence<br />
which it exercised on general, intellectual, moral, and<br />
social development.<br />
* See p. 368, and compare also Wilhelm VOtt Humboldt, Ueber die<br />
Kawi-Sprache,<br />
bd. i. s. xxxviii.