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COSMOS, VOL. II - World eBook Library

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INFLUENCE OF THE MACEDONIAN CAMPAIGNS. 527<br />

not the<br />

of the form and habits of the animals above referred<br />

sia, constituted one satrapy of ancient Persia.* May<br />

knowledge<br />

to, and which, for the most part, was comprised in short<br />

notices, have been transmitted to Aristotle, independently of<br />

* The five animals named in the text, and especially the hippelaphus<br />

(horse-stag with a long mane), the hippardion, the Bactrian camel and<br />

the buffalo, are instanced by Cuvier as proofs of the later composition<br />

of Aristotle's Historia Animalium (Hist, des Sciences Nat., t. i. p.<br />

154). Cuvier, in the fourth volume of his admirable JKecherches sur lex<br />

Ossemens fossiles, 1823, pp. 40-43 and p. 502, distinguishes between<br />

two Asiatic stags with manes, which he calls Cervus hippelaphus and<br />

Cervus aristotelis. He originally regarded the first-named, of which he<br />

had seen a living specimen in London, and of which Diard had sent<br />

him skins and antlers from Sumatra, as Aristotle's hippelaphus from<br />

Arachosia (Hist, de Animal., ii. 2, 3, and 4, t. i. pp. 43, 44, Schneider) ;<br />

but he afterwards thought that a stag's head, sent to him from Bengal by<br />

Duvaucel, agreed still better, according to the drawing of the entire large<br />

animal, with the Stagirite's description of the hippelaphus. This stag,<br />

which is indigenous in the mountains of Sylhet in Bengal, in Nepaul,<br />

and in the country east of the Indus, next received the name of Cervua<br />

aristotelis. If, in the same chapter in which Aristotle speaks generally<br />

of animals with manes, the horse-stag (Equicervus), and the Indian<br />

guepard or hunting tiger (Felis jubata), are both understood, Schneider<br />

(t.<br />

iii. p. 66) considers the reading Trdpdtov preferable to that of TO<br />

iTTTrapdior. The latter reading would be best interpreted to mean the<br />

If Aristo-<br />

giraffe, as Pallas also conjectures (Spicileg. Zool., fasc. i. p. 4).<br />

tle had himself seen the guepard, and not merely heard it described, how<br />

could he have failed to notice non-retractile claws in a feline animal ?<br />

It is also surprising that Aristotle, who is always so accurate, if, as<br />

August Wilhelm von Schlegel maintains, he had a menagerie near his<br />

residence at Athens, and had himself dissected one of the Elephants<br />

taken at Arbela, should have failed to describe the small opening near the<br />

temples of the animal, where at the rutting season a strong smelling fluid<br />

is secreted, often alluded to by the Indian poets. (Schlegel's Indische<br />

Bibliothek, bd. i. s. 163-166.) I notice this apparently trifling circumstance<br />

thus particularly, because the above-mentioned small aperture<br />

was made known to us from the accounts of Megasthenes, to whom, never-<br />

theless, no one would be led to ascribe anatomical knowledge. (Strabo,<br />

lib. xv. pp. 704 and 705, Casaub.) I find nothing in the different zoolo-<br />

gical works of Aristotle which have come down to us, that necessarily<br />

implies his having had the opportunity of making direct observations on<br />

elephants, or of his having dissected any. Although it is most probable<br />

that the Historia Animalium was completed before Alexander's campaigns<br />

in Asia Minor, there is undoubtedly a possibility that the work<br />

may, as Stahr supposes (Aristotelia, th. ii. s. 98), have continued to<br />

receive additions until the end of the author's life, Olymp. 114, 3, and<br />

therefore three years after the death o Alexander; but we have no

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