COSMOS, VOL. II - World eBook Library
COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library
PHYSICAL CONTEMPLATION OF THE UNIVERSE. 503 guratores^ observers of lightning, occupied themselves in inves- tigating the direction of the lightning, with " drawing it down," and " turning it aside."* They carefully distinguished between flashes of lightning, from the higher regions of the clouds, and those which Saturn, an Earth God,f caused to ascend from below, and which were called Saturnine-terrestrial lightning ; a distinction which modern physicists have * The story formerly current in Germany, and reported on the testi- mony of Father Angelo Cortenovis, that the tomb described by Varro, of the hero of Clusium, Lars Porsena, ornamented with a bronze hat and bronze pendant chains, was an apparatus for collecting atmospherical electricity, or for conducting lightning (as were also, according to Michaelis, the metal points on Solomon's temple) was related at a time when men were inclined to attribute to the ancients the remains of a supernaturally revealed primitive knowledge of physics, which was, how- ever, soon again obscured. The most important notice of the relations between lightning and conducting metals (which it was not difficult to discover), appears to me to be that of Ctesias (Indica, cap. 4, p. 169, ed. Lion; p. 248, ed. Baehr). "He had possessed, it is said, two iron swords, presents from the King Artaxerxes Mnemon, and from Parysatis, the mother of the latter, which, when planted in the earth, averted clouds, hail, and strokes of lightning. He had himself seen the results of this operation, for the king had twice made the experiment before his eyes." The great attention paid by the Etruscans to the in all that differed from the meteorological processes of the atmosphere ordinary course of natural phenomena, makes it certainly a cause for regret that nothing has come down to us from the books of the Fulguratores. The epochs of the appearance of great comets, of the fall of meteoric stones, and of showers of falling stars, were, no doubt, recorded in them, as in the more ancient Chinese annals made use of by Edouard Biot. Creuzer (Symbolik und Mythologie der alien Volker, th. iii. 1842, s. 659) has endeavoured to prove that the natural features of Etruria acted on the peculiar direction of mind of its inhabitants. A "calling forth" of the lightning, which is ascribed to Prometheus, calls to mind the strange pretended " drawing down." of lightning by the Fulguratores. This operation consisted, however, in a mere conjuration, which was probably not more efficacious than the skinned ass's head, supposed, in accordance with Etruscan religious usages, to have the faculty of preserving against the danger of thunder storms. t Otfr. Mtiller, Etrusker, abtb, ii. s. 162-178. It would appear that, in accordance with the very complicated Etruscan augur-theory, a distinction was made between the " soft reminding lightnings propelled by Jupiter by his own independent power, and the violent electrical means of chastisement which he could only send, forth in obedience to established constitutional prescriptions, after consulting with the other twelve gods" (Seneca, Nat. Qucest., ii. p. 41).
504 COSMOS. thought worthy of especial attention. Thus were established regular official notices of the occurrence of storms.* The Aqucelicium, the art of discovering springs of waters, which w r as much practised by the Etruscans, and the drawing forth of water by their Aquileges, indicate a careful investigation of the natural stratification of rocks, and of the inequalities of the ground. Diodorus, on this account, extols the Etruscans as industrious inquirers of nature. We may add to this com- mendation, that the patrician and powerful hierarchical caste of the Tarquinii offered the rare example of favouring physical science. We have spoken of the ancient seats of human civilisation in Egypt, Phoenicia, and Etruria, before proceeding to the highly-gifted Hellenic races, with whose culture our own civilisation is most deeply rooted, and from whom we have derived a considerable portion of our early knowledge of other nations, and of our views regarding the universe. We have considered the basin of the Mediterranean in its characteristic configuration and position, and the influence of these relations on the commercial intercourse established with the western coasts of Africa, the extreme north, and the Indo-Arabian Sea. No portion of the earth has been the theatre of greater changes of power, or of greater or more animated activity under the in- fluence of mental guidance. This movement was transmitted far and enduringly by the Greeks and Romans, especially after the latter had destroyed the Phcenicio-Carthaginian power. That which we term the beginning of history is, therefore, only the awoke to self- consciousness. It period when later generations is one of the advantages of the present age that, by the brilliant progress that has been made in general and comparative philology, by the careful investigation of monuments and their more certain interpretation, the views of the historical inquirer are daily enlarged, and the strata of remote antiquity gradually opened, as it were, before our eyes. Besides the civilised nations of the Mediterranean which we have just enumerated, there are many others who show traces of ancient cultivation ; among these we may mention the Phrygians and Lycians in Western Asia, and the Turduli and Turdetani in the_xtiftme \vest.f Of the latter, Strabo observes, "they * Job. Lydus de Ostentis, ed. Hase, p. 18, in praefat. t Strabo, lib. iii. p. 139, Casaub. Compare Wilhelm vou Humboldt,
- Page 107 and 108: 452 COSMOS. and how all the spirite
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- Page 111 and 112: 456 COSMOS. the greatest contractio
- Page 113 and 114: 458 COSMOS. CULTIVATION OF TROPICAL
- Page 115 and 116: 460 COSMOS. ting effect of the ligh
- Page 117 and 118: 462 COSMOS. guard.* The ancient ado
- Page 119 and 120: 464 COSMOS. so deeply rooted amongs
- Page 121 and 122: 466 COSMOS. HISTORY OF THE PHYSICAL
- Page 123 and 124: 468 COSMOS. often guides almost imp
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- Page 127 and 128: 472 COSMOS. most nearly the languag
- Page 129 and 130: 474 COSMOS. ledge of the connection
- Page 131 and 132: 476 COSMOS. Babylon, Nineveh, Kashm
- Page 133 and 134: 478 COSMOS. The history of the civi
- Page 135 and 136: 480 COSMOS. PRINCIPAL MOMENTA THAT
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- Page 141 and 142: 486 COSMOS. account of the most rec
- Page 143 and 144: 488 COSMOS. expressly says, that Se
- Page 145 and 146: 490 COSMOS. and powerfully develope
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- Page 149 and 150: 494 COSMOS. ./Estii on the Baltic,
- Page 151 and 152: 496 COSMOS. In accordance with the
- Page 153 and 154: 493 COSMOS. purariae. The strong oc
- Page 155 and 156: 500 COSMOS. constructed at the Red
- Page 157: 502 COSMOS. Dvipa Sukhatara), culti
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- Page 165 and 166: 510 COSMOS. aids and rough instrume
- Page 167 and 168: 512 COSMOS repeated fable of the gi
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- Page 171 and 172: 516 COSMOS. At Phasis, the navigato
- Page 173 and 174: 518 COSMOS. of mankind as far as it
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- Page 177 and 178: 522 COSMOS. colonial institutions o
- Page 179 and 180: 524 COSMOS. Besides the knowledge o
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- Page 183 and 184: 528 COSMOS. the Macedonian campaign
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- Page 187 and 188: 532 COSMOS. The enlargement of the
- Page 189 and 190: 534 COSMOS. go furthel- back than t
- Page 191 and 192: 536 COSMOS EXTENSION OF THE CONTEMP
- Page 193 and 194: 538 COSMOS. a Roman province, Egypt
- Page 195 and 196: 540 COSMOS. which was connected wit
- Page 197 and 198: 542 COSMOS. epoch of the Ptolemies,
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- Page 201 and 202: 546 COSMOS. by the acquisition of n
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504 <strong>COSMOS</strong>.<br />
thought worthy of especial attention. Thus were established<br />
regular official notices of the occurrence of storms.* The<br />
Aqucelicium, the art of discovering springs of waters, which w r as<br />
much practised by the Etruscans, and the drawing forth of water<br />
by their Aquileges, indicate a careful investigation of the<br />
natural stratification of rocks, and of the inequalities of the<br />
ground. Diodorus, on this account, extols the Etruscans as<br />
industrious inquirers of nature. We may add to this com-<br />
mendation, that the patrician and powerful hierarchical caste<br />
of the Tarquinii offered the rare example of favouring physical<br />
science.<br />
We have spoken of the ancient seats of human civilisation<br />
in Egypt, Phoenicia, and Etruria, before proceeding to the<br />
highly-gifted Hellenic races, with whose culture our own<br />
civilisation is most deeply rooted, and from whom we have<br />
derived a considerable portion of our early knowledge of other<br />
nations, and of our views regarding the universe. We have<br />
considered the basin of the Mediterranean in its characteristic<br />
configuration and position, and the influence of these relations<br />
on the commercial intercourse established with the western<br />
coasts of Africa, the extreme north, and the Indo-Arabian Sea.<br />
No portion of the earth has been the theatre of greater changes<br />
of power, or of greater or more animated activity under the in-<br />
fluence of mental guidance. This movement was transmitted far<br />
and enduringly by the Greeks and Romans, especially<br />
after the<br />
latter had destroyed the Phcenicio-Carthaginian power. That<br />
which we term the beginning of history is, therefore, only the<br />
awoke to self- consciousness. It<br />
period when later generations<br />
is one of the advantages of the present age that, by the brilliant<br />
progress that has been made in general and comparative<br />
philology, by the careful investigation of monuments and<br />
their more certain interpretation, the views of the historical<br />
inquirer are daily enlarged, and the strata of remote antiquity<br />
gradually opened, as it were, before our eyes. Besides the<br />
civilised nations of the Mediterranean which we have just<br />
enumerated, there are many others who show traces of ancient<br />
cultivation ; among these we may mention the Phrygians and<br />
Lycians in Western Asia, and the Turduli and Turdetani in<br />
the_xtiftme \vest.f Of the latter, Strabo observes, "they<br />
* Job. Lydus de Ostentis, ed. Hase, p. 18, in praefat.<br />
t Strabo, lib. iii. p. 139, Casaub. Compare Wilhelm vou Humboldt,