COSMOS, VOL. II - World eBook Library

COSMOS, VOL. II - World eBook Library COSMOS, VOL. II - World eBook Library

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PHYSICAL CONTEMPLATION OF THE UNIVERSE. 469 mental ground of origin, and to the metamorphoses of one sole element, whilst the mathematical symbolicism of the Pythagoreans, and their consideration of numbers and forms, disclose a philosophy of measure and harmony. The Doric- Italian school, by its constant search for numerical elements, and by a certain predilection for the numerical relations of space and time, laid the foundation, as it were, of the subsequent development of our experimental sciences. The history of the contemplation of the universe, as I interpret its limits, designates not so much the frequently recurring oscillations between truth and error, as the principal epochs of the gradual approximation to more accurate views regarding terrestrial forces and the planetary system. It shows us that the Pythagoreans, according to the report of Philolaus of Croton, taught the progressive movement of the non-rotating earth, its revolution round the focus of the world (the central fire, hestia), whilst Plato and Aristotle imagined that the earth neither rotated nor advanced in space, but that, fixed to one central point, it merely oscillated from side to side. Hicetas of Syracuse, who must, at least, have preceded Theophrastus, Heraclides Ponticus, and Ecphantus, all appear to have had a knowledge of the rotation of the earth on its axis ; but Aristarchus of Samos, and more particularly, Seleucus of after Alexan- Babylon, who lived one hundred and fifty years der, first arrived at the knowledge that the earth not only rotated on its own axis, but also moved round the sun as the centre of the whole planetary system. And if, in the dark period of the middle ages, Christian fanaticism, and the lingering influence of the Ptolemaic school, revived a belief in the immobility of the earth, and if, in the hypothesis of the Alexandrian, Cosmas Indicopleustes, the globe again assumed the form of the disc of Thales, it must not be forgotten that a German Cardinal, Nicholas de Cuss, was the first who had the courage and the independence of mind, again to ascribe to our planet, almost a hundred years before Copernicus, both rotation on its axis and translation in space. After Coperni- cus, the doctrines of Tycho Brahe gave a retrograde movement to science, although this was only of short duration, and when once a large mass of accurate observations had been collected, to which Tycho Brahe himself contributed largely, a correct view of the structure of the universe could not fail to be

470 COSMOS. speedily established. We have already shown how a period of fluctuations between truth and error is especially one of presentiments and fanciful hypotheses regarding natural philosophy. After treating of the extended knowledge of nature as a simultaneous consequence of direct observations and ideal combinations, we have proceeded to the consideration of those historical events which have materially extended the horizon of the physical contemplation of the universe. To these belong migrations of races, voyages of discovery, and military expeditions. Events of this nature have been the means of our acquiring a knowledge of the natural character of the Earth's surface, (as, for instance, the configuration of continents, the direction of mountain chains, and the relative height of elevated plateaux), and in the case of extended tracts of land, of presenting us with materials for expound- in this ing the general laws of nature. It is unnecessary, historical sketch, to give a connected tissue of events, and it will be sufficient, in the history of the recognition of nature as a whole, to refer merely to those events which, at early periods, have exercised a decided influence on the mental efforts of mankind, and on a more extended view of the universe. Considered in this light, the navigation of Cola3us of Samos, beyond the pillars of Hercules ; the expedition of Alexander to Western India the dominion exercised ; by the Romans over the then discovered portions of the world ; the extension of Arabian cultivation, and the discovery of the New Continent, must all be regarded as events of the greatest importance for the nations settled round the basin of the Mediterranean. My object is not so much to dwell on the relation of events that may have occurred, as to refer to the action exercised on the development of the idea of the Cosmos by events, whether it be a voyage of discovery, the establishment of the predominance of some highly developed language rich in literary productions, or the sudden extension of the knowledge of the Indo-African monsoons. As I have already incidentally mentioned the influence of language in my enumeration of heterogeneous inducements, I will draw attention generally to its immeasurable importance in two wholly different directions. Languages, when extensively diffused, act individually as means of communication between widely separated nations, and collectively when several

470 <strong>COSMOS</strong>.<br />

speedily established. We have already shown how a period of<br />

fluctuations between truth and error is especially one of presentiments<br />

and fanciful hypotheses regarding natural philosophy.<br />

After treating of the extended knowledge of nature as a<br />

simultaneous consequence of direct observations and ideal<br />

combinations, we have proceeded to the consideration of those<br />

historical events which have materially extended the horizon<br />

of the physical contemplation of the universe. To these<br />

belong migrations of races, voyages of discovery, and military<br />

expeditions. Events of this nature have been the means<br />

of our acquiring a knowledge of the natural character of<br />

the Earth's surface, (as, for instance, the configuration of<br />

continents, the direction of mountain chains, and the relative<br />

height of elevated plateaux), and in the case of extended<br />

tracts of land, of presenting us with materials for expound-<br />

in this<br />

ing the general laws of nature. It is unnecessary,<br />

historical sketch, to give a connected tissue of events, and it<br />

will be sufficient, in the history of the recognition of nature<br />

as a whole, to refer merely to those events which, at early<br />

periods, have exercised a decided influence on the mental<br />

efforts of mankind, and on a more extended view of the<br />

universe. Considered in this light, the navigation of Cola3us<br />

of Samos, beyond the pillars of Hercules ; the expedition of<br />

Alexander to Western India the dominion exercised ;<br />

by the<br />

Romans over the then discovered portions of the world ; the<br />

extension of Arabian cultivation, and the discovery of the New<br />

Continent, must all be regarded as events of the greatest<br />

importance for the nations settled round the basin of the<br />

Mediterranean. My object is not so much to dwell on the<br />

relation of events that may have occurred, as to refer to the<br />

action exercised on the development of the idea of the Cosmos<br />

by events, whether it be a voyage of discovery, the establishment<br />

of the predominance of some highly developed language<br />

rich in literary productions, or the sudden extension of the<br />

knowledge of the Indo-African monsoons.<br />

As I have already incidentally mentioned the influence of<br />

language in my enumeration of heterogeneous inducements, I<br />

will draw attention generally to its immeasurable importance<br />

in two wholly different directions. Languages, when extensively<br />

diffused, act<br />

individually as means of communication<br />

between widely separated nations, and collectively when several

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