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BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog

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The life <strong>of</strong> Blessed Gemma Galgani is full <strong>of</strong> the most surprising marvels. To confound the pride <strong>of</strong> mankind<br />

in this age <strong>of</strong> positivism, God has been pleased to allow Himself to be glorified in the humble Virgin <strong>of</strong> Lucca.<br />

And it is necessary to go far back in the history <strong>of</strong> Christian holiness to find souls as privileged as she was.<br />

In the preceding pages we have already mentioned some <strong>of</strong> these marvels. Other extraordinary things have<br />

only been touched upon in passing, as it were. And so as not to weary the reader, we have not lingered over<br />

useless details.<br />

The raising <strong>of</strong> a Servant <strong>of</strong> God to the honours <strong>of</strong> the altars certainly does not imply the recognition <strong>of</strong> such<br />

supernatural gifts; this is a secure principle, beyond all discussion. Supernatural phenomena have no<br />

essential relation to sanctity or to the virtues that constitute sanctity. They are a free gift <strong>of</strong> God who, in the<br />

designs <strong>of</strong> His Providence, may grant them even to those who merit them least. When the Church glorifies<br />

one <strong>of</strong> her children she presents him or her to us not only for our admiration, but also for our imitation. And<br />

because the Christian virtues are the foundation <strong>of</strong> all sanctity, she is on the look-out for them more than for<br />

anything else. As the Church has declared in proclaiming the heroicity <strong>of</strong> her virtues, this foundation was<br />

most solid in Blessed Gemma.<br />

But in proclaiming the heroic nature <strong>of</strong> her virtues, the Sovereign Pontiff made no pronouncement about the<br />

supernatural phenomena. The Decree which gave her the right to be called Venerable was concerned with<br />

the virtues practiced by her, and with nothing else. The Holy Father, nevertheless, referred to ' the summits<br />

exceedingly high and difficult <strong>of</strong> ascent,' adding that the virtues <strong>of</strong> which the Decree speaks were the base<br />

upon which were raised these ' summits exceedingly high and difficult <strong>of</strong> ascent,' and that ' around the foot <strong>of</strong><br />

these dizzy heights, the familiar plain stretched out smilingly.'<br />

The Decree declared that Blessed Gemma ' lived on the earth with the \body whilst her soul was even then a<br />

citizen <strong>of</strong> Heaven; so great indeed was the ardor <strong>of</strong> the charity that was drawing this most innocent maiden<br />

to God, that she seemed freed from the burden <strong>of</strong> her body, already a stranger to the passing things <strong>of</strong> this<br />

world.' This is more than enough to give Gemma a place among those fortunate souls whose conversation is<br />

in Heaven, and who can say: 'Now I no longer live, but Christ liveth in me.' These words describe the life <strong>of</strong><br />

the Seraphim before the throne <strong>of</strong> God-the Seraphim who, according to St. Gregory, burn with an<br />

incomparable love. It is not astonishing, therefore, that' freed from the burden <strong>of</strong> her body,' Gemma should<br />

have been rapt into ecstasies.' [L'Osservatore Romano, 1931, November 30-L'Eco di San Gabriele, XX,<br />

num. 1]<br />

As we have begun, so we shall continue with confidence to treat <strong>of</strong> these supernatural gifts ' that were not<br />

lacking in the humble Servant <strong>of</strong> God.'<br />

EC<strong>ST</strong>ASIES<br />

Very early in life Gemma began to have ecstasies. The reader will remember that when she entered the<br />

Giannini family these supernatural manifestations were already familiar to her, and also that if Monsignor<br />

Volpi insisted that Cecilia Giannini should keep Gemma with her as far as possible, it was precisely because<br />

these manifestations were making things in her own home more difficult every day.<br />

In the Giannini household not much importance was attached at first to these extraordinary happenings. I t<br />

was thought that they were the result <strong>of</strong> some form <strong>of</strong> illness. As the reader will remember, Chevalier<br />

Matthew took her into the family out <strong>of</strong> charity. The first to realize that Gemma was receiving extraordinary<br />

graces was Cecilia Giannini, and there began from that moment the latter's great mission in life-a mission<br />

under the direction <strong>of</strong> Monsignor Volpi and later <strong>of</strong> Father Germanus, to protect Gemma and to defend the<br />

precious gifts God had deigned to bestow upon her.<br />

Following Father Germanus, the witnesses in the Processes declared that Gemma's ecstasies w-ere <strong>of</strong><br />

several kinds, namely, the small, the great and the extraordinary . We have already spoken <strong>of</strong> the<br />

extraordinary ecstasies. They happened twice a week, on Thursday at about eight o'clock in the evening until<br />

about three o'clock on Friday afternoon. They also happened irregularly at other times during the year. They<br />

came on here- these periodic ecstasies -mostly during the evening meal. Their approach could be perceived<br />

from her pr<strong>of</strong>ound recollection. Then she unobtrusively got up from her place and retired to her room. In a<br />

few minutes she was on her knees with her hands joined, her eyes raised towards Heaven, and completely<br />

wrapped out <strong>of</strong> her senses. When the ecstatic rapture overtaking her made itself felt more strongly she would<br />

place herself upon her bed, and then they would find her, as a rule, in a sitting posture, wrapt in ecstasy.<br />

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