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BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog

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Father Germanus, C.P.] This may explain the almost contradictory depositions made concerning her at this<br />

period <strong>of</strong> her life. Sister Julia Sestini declared she had a lively disposition. Another witness said that she was<br />

accustomed to hold in check a rather spirited temperament. On the other hand, according to Don Andrew<br />

Bartoloni, she was <strong>of</strong> a quiet and calm disposition, and Sister Julia Sestini in another deposition says: 'She<br />

was so obedient that only a sign was necessary to recall her to her duty .... She was noted for her application<br />

to study and her assiduity at her work, and she obtained several prizes. . . . She was generally well liked by<br />

the children, and she knew how to keep silent.'<br />

The truth is that Gemma was even now seriously endeavoring to correct her faults <strong>of</strong> character, and for this<br />

purpose was opposing her own will and nature. What was pleasing to her she refused, what she disliked she<br />

welcomed. Nevertheless, her first steps in the way <strong>of</strong> perfection were not accomplished with ease. Her<br />

demeanor suggested that she was watching over her conduct with effort and excessive attention, and this<br />

made her appear serious-minded, unsociable and too silent for her age. Her motives could not be known to<br />

all nor could they be always understood. That is why she was said to be unintelligent, blunt in speech, <strong>of</strong>fhand<br />

and even rude in manner. Some said she was proud and disdainful, others, more kind-hearted, that she<br />

was shy; a few declared that she was stupid. Compliments never came Gemma's way, at any time. She<br />

certainly never sought them. 'Oh!' she used to say, ' How can I please people? I am indeed stupid, and what<br />

does it matter if I am taken for what I am ?' When charged with being proud she answered: 'What is the<br />

meaning <strong>of</strong> pride? I never even think <strong>of</strong> it. I do not reply to questions because I do not know what to say. If I<br />

do answer, I am at a loss afterwards to know whether I answered right or wrong, and so I remain silent.'<br />

As the years rolled by, however, Gemma made such progress in virtue that even before she left school she<br />

had acquired almost complete self-mastery. Whatever was artificial or forced in her manners or conduct<br />

disappeared, and virtue seemed to become a second nature.<br />

YOU BELONG TO JESUS<br />

Whatever the attitude <strong>of</strong> others, Sister Julia Sestini was Gemma's friend. But even Sister Julia <strong>of</strong>ten said:<br />

'Gemma, Gemma, if I did not read you in your eyes, I would judge you as the others do.' She understood the<br />

soul-struggles <strong>of</strong> this holy girl and did her best to keep her on the right path. Her predecessor,. Sister<br />

Catherine Vagliensi, had <strong>of</strong>ten said to Gemma: 'Gemma, you belong to Jesus and you must give yourself<br />

entirely to Him. . . . He is pleased with you, but you are in need <strong>of</strong> great assistance from Him. Your greatest<br />

pleasure ought to be to meditate on His Sacred Passion and death.' So well did she know her pupil that<br />

Gemma wrote in her Autobiography: 'This good teacher had guessed what was in my mind.' Sister Julia<br />

Sestini's influence was not less efficacious. 'Under her direction,' wrote Gemma, ' I began to have a greater<br />

desire for prayer. Every evening after school, I went home and shut myself in a room where I recited the<br />

whole Rosary on my knees. Often at night, I got up for a quarter <strong>of</strong> an hour to recommend my poor soul to<br />

Jesus.'<br />

It was also at this time that she began to long to practice penance, and this desire burst into flame whenever<br />

she meditated upon the Sacred Passion.<br />

‘Every day,' she wrote, ' I had a part <strong>of</strong> the Passion explained to me. Often when reflecting on my sins and on<br />

my ingratitude towards Jesus we began to weep together. During these four years this good teacher also<br />

taught me to practice some little penance for love <strong>of</strong> Jesus. The first was to wear a cord around my waist . . .<br />

but so far as I was able I obtained permission from my confessor. Then she taught me to mortify my eyes<br />

and my tongue, and I succeeded in becoming better, but it was hard work.'<br />

Her spirit <strong>of</strong> piety in these years was well remembered by Sister Julia Sestini :<br />

'We were accustomed, especially during Lent, to explain the Passion <strong>of</strong> our Divine Lord. Gemma listened<br />

most attentively, and never grew tired <strong>of</strong> it. I have seen her weep sometimes. One day she and another child<br />

stood up, and Gemma asked: "What is the book out <strong>of</strong> which you read these things, because we should like<br />

to get one in order to study and meditate upon them better?" I advised the children to make five minutes'<br />

meditation in the morning, and to devote a few minutes every evening to an examination <strong>of</strong> conscience. I<br />

saw Gemma smile. When I questioned her I found that she had already the habit <strong>of</strong> making meditation and<br />

that she spent much more than five minutes at it.'<br />

With a heart already so united to God, it is not surprising that Gemma was remarkable for the way in which<br />

she attended to the altars in the Chapel and classrooms, devoting her time to keeping them clean and<br />

8

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