BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog
BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog
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Crucifix and upon the picture <strong>of</strong> the Blessed Virgin, and I remember that one day she caught hold <strong>of</strong> the<br />
rosary from my cincture and broke it into bits. However, I must say this, that at such times neither I nor any <strong>of</strong><br />
those who saw her, ever perceived in her even the least act against good morals. She never uttered words<br />
except, as I learned from Signora Cecilia, to say: "Go away, go away! " when the latter drew near to her.<br />
When I <strong>of</strong>fered her any sacred object, she used the same words to me. I exorcised her, but without result the<br />
first time, since although she became calm after half an hour, the assaults were renewed. The second time I<br />
used the exorcisms she remained calm, and then I gave her a relic <strong>of</strong> the Holy Cross to put on and ordered<br />
her to ask Jesus to free her from those attacks <strong>of</strong> the Devil. From that moment she was left entirely free.'<br />
Gemma wanted to keep this relic, and Monsignor Moreschini consenting, she put it round her neck and kept<br />
it there always. After her death it was given to her friend, Euphemia, who afterwards became Mother<br />
Gemma.<br />
One must not be surprised on reading <strong>of</strong> this incident. 'Possession is not an absolute evil,' says Saudreau,<br />
summing up the teaching <strong>of</strong> theologians and mystics. 'Sin alone is a true evil. Possession is, for the afflicted<br />
one, a terrible suffering, but a suffering that can be for the greater good <strong>of</strong> a soul which will be glad and thank<br />
God for it throughout all eternity. More frequently it is a trial and not a chastisement. God at times permits the<br />
most innocent and holiest persons to undergo this severe trial. [I fatti straordinari della vita spirituale, 1908,<br />
pp, 353-354]<br />
SATANIC RAGE<br />
But perhaps the apparitions which afflicted Gemma most were those in which the unclean spirit took filthy<br />
and shameless forms in order to try and obscure the candor <strong>of</strong> her soul. It was because <strong>of</strong> one <strong>of</strong> these<br />
assaults that, as previously mentioned, she plunged, in the middle <strong>of</strong> winter, into a cistern <strong>of</strong> icy water. It was<br />
a famous bath, as she herself called it afterwards, which certainly would have caused her death if she had<br />
not been rescued by an invisible hand.<br />
And it was not only satanic jealousy <strong>of</strong> the rapid strides Gemma was making along the road to sanctity that<br />
was the cause <strong>of</strong> the persecutions she had to undergo. This hate was increased still more on account <strong>of</strong> her<br />
zeal for the salvation <strong>of</strong> souls. Since nothing ever made her desist from an apostolate in which, as we shall<br />
see, her particular mission consisted, the Devil intensified his attacks. Jesus warned His Servant and she<br />
told Father Germanus about it thus: 'After Communion two days ago, Jesus said: "My child, the demon is<br />
preparing to make violent war upon you." And these words He made me hear every moment in my heart.-"<br />
Pray." -Who will be the victor, the Devil or my soul? Oh, how this thought afflicts me! How will this war be<br />
decided?' On this warning there followed a threat: 'War, war, upon your soul!' These words resounded in her<br />
ears for several days. Father Germanus was also included in this threat, and shortly afterwards the first<br />
attack was made.<br />
Upon undertaking the direction <strong>of</strong> Gemma's soul, Father Germanus had commanded her to write down the<br />
history <strong>of</strong> her past life, on the pretext <strong>of</strong> knowing her sins better, but in reality to obtain an account <strong>of</strong> the<br />
marvels which God had secretly worked in her soul. To overcome her objections, this was to be called a<br />
general confession. Even here she experienced great repugnance, because she thought that Father<br />
Germanus would be scandalized on coming to know her sins, and would pay no more attention to her soul.<br />
But again obedience won the day.<br />
Gemma set to work and wrote about a hundred pages, in which she artfully did her best to hide the abundant<br />
gifts which God had showered upon her, by the confession .<strong>of</strong> sins with which she declared she had spoiled<br />
them. However, contrary to her wishes, she succeeded in writing an admirable autobiography. This humble<br />
but glorious confession excited the rage <strong>of</strong> the Devil. As he had sought to prevent its being written, so he<br />
tried to put obstacles in the course <strong>of</strong> the work, appearing to her in visible form and saying: ' Well done, well<br />
done, write away. I t is all my work. Where can you hide yourself now?' But Gemma continued and finished<br />
her task.<br />
But the Devil would not give up the struggle and endeavored to get rid <strong>of</strong> the pages that were such a cause<br />
<strong>of</strong> confusion to him. The general confession, or we should say, the autobiography, was given, by Father<br />
Germanus's directions, to Aunt Cecilia, who then waited for a favorable opportunity <strong>of</strong> sending it to him. But<br />
one day the manuscript which she had put under lock and key disappeared and could not be found. The<br />
Devil himself had taken it, as he made known to Gemma. She wrote to Father Germanus:<br />
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