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BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog

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say more than this, that there were beasts all round it. How fearful! How ugly it was!' The vision suggested<br />

the making <strong>of</strong> a resolution: 'With the help <strong>of</strong> Jesus, I hope never to commit sin again.' This was not an<br />

astonishing resolution for one who considered herself' vile and the fruit <strong>of</strong> sin.' 'That is my name,' she said.<br />

Gemma carried the exercise <strong>of</strong> the virtue <strong>of</strong> humility so far that the very word pride filled her with alarm.<br />

Father Germanus wrote to warn her to be on her guard against pride, and this is how she answered:<br />

'0 my God, do You have pity on me; do You have pity on Thy ungrateful child! It is true, it is indeed true that<br />

pride is in me. Listen, scarcely had I read your letter, and had come to the word pride, when the Devil used it<br />

to cast me almost into despair. For about an hour I felt very miserable. The moment came when I could bear<br />

no more, and I ran away to cast myself before the Crucifix with my head upon the ground. . I asked His<br />

forgiveness repeatedly, and at His holy Feet I asked Him to let me die, but He would not.'<br />

Gemma could climb high up on the mountain <strong>of</strong> sanctity, because her virtue was solidly founded upon the<br />

rock <strong>of</strong> humility. Her maxims were: ‘I know that whoever desires to mount very high, slips immediately and<br />

falls again to the plain. ' ‘Jesus drives away from Him all proud souls. ' 'When Jesus desires to elevate a<br />

soul, He first humiliates it greatly.'<br />

LADY POVERTY<br />

Poverty is a sister virtue to humility, and poverty shone so brightly in Gemma that a Franciscan named<br />

Father Gentile Pardini did not hesitate to compare her to St. Francis <strong>of</strong> Assisi. 'Gemma loved and practiced<br />

poverty like St. Francis,' he said. 'To see her made one think <strong>of</strong> a little shepherdess who had not a care in the<br />

world.' The words, , a little shepherdess,' was no doubt an allusion to the way she dressed. 'She could not<br />

have gone more poorly dressed,' deposed Sister Julia <strong>of</strong> St. Joseph. 'Everyone knew her by her poor and<br />

modest little mantle,' said Don Andrew Bartoloni. 'When she had grown up,' her brother Guido declared, ' she<br />

always preferred to dress like a nun.' 'Even as a child,' said her teacher in catechism, Isabel Bastiani, 'she<br />

was indifferent to what she wore, and never once did I hear her talk about clothes. I never saw in Gemma the<br />

little natural defects which one finds in children. As regards this, she appeared to be a grown woman and not<br />

a child; she was as one sees her now in the little picture <strong>of</strong> her, with her hair parted in the middle, and tied<br />

behind her head with a piece <strong>of</strong> ribbon. . . . And she wished it to be combed in that way. Whenever Aunt<br />

Cecilia asked her to let her hair come down over her forehead, she would answer: " I like to have my hair this<br />

way.'" And thus she continued to behave. The Gianninis would have been only too pleased to get her<br />

whatever she wanted, but she wanted nothing but her poverty.<br />

Witnesses have described for us the singular manner in which Gemma dressed, but let Don Robert<br />

Andreuccetti speak for all: 'She loved poverty, not making a virtue <strong>of</strong> necessity, but out <strong>of</strong> pure love <strong>of</strong> virtue.<br />

She never complained, and always wore the simplest clothes, that is, a dress, a little mantle, and a straw hat;<br />

all <strong>of</strong> these were black. In the dyes <strong>of</strong> the world she appeared ridiculous, but for all that she never altered her<br />

style <strong>of</strong> dressing.'<br />

We have already quoted the description <strong>of</strong> her famous mantle, given by one witness. Another witness called<br />

her hat' an antiquated school hat.' She never wanted anything new. Sometimes her aunt at Camaiore sent<br />

her various articles <strong>of</strong> dress, but these she exchanged for old garments belonging to the elder girls <strong>of</strong> the<br />

Giannini family. When a new ribbon was bought for her hair, she wore it once out <strong>of</strong> obedience, but then<br />

immediately took it <strong>of</strong>f. Signor Matthew asked Gemma to help his daughter Euphemia to pass an<br />

examination in French, saying that if she passed he would give Gemma a new dress. 'I shall do my best to<br />

help her pass the examination,' she answered, 'but I do not want the dress.'<br />

It is not to be wondered at, therefore, that some people should have asked the Gianninis why they kept a girl<br />

so poorly clothed. 'People used to ask us,' deposed Signora Justina, 'why we were not ashamed to have with<br />

us a girl so simply dressed.'<br />

Basil Morelli, the Giannini butler, declared: , People were astonished that Signora Cecilia should maintain<br />

and go out with a girl who was so poorly dressed as to make herself ridiculous. I heard this spoken about in a<br />

public vehicle.' 'It is not necessary for me to speak about her clothes,' said the lawyer, Joseph Giannini. 'They<br />

seemed ridiculous in their form and simplicity, not to say anything <strong>of</strong> their poverty. I shouldn't have gone out<br />

with her.'<br />

At the time when Gemma was dividing her day between the ' Mantellate' Nuns and the Giannini household,<br />

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