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BIOGRAPHY of ST GEMMA GALGANI - Get a Free Blog

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indeed have continued her intercession in Heaven, because it was not until towards 1919, three years before<br />

Signora Giannini was cited to give evidence at the Apostolic Process then sitting at Pisa, that the person's<br />

conversion took place.<br />

Mother Gemma <strong>of</strong> Jesus has left us the following intimate description <strong>of</strong> her friend's zeal for the salvation <strong>of</strong><br />

souls: 'She had always at heart the glory <strong>of</strong> God and the spiritual good <strong>of</strong> her neighbor. Above all she prayed<br />

for sinners and <strong>of</strong>fered herself as victim for their conversion. . . . She prayed for the Church and for the return<br />

into its bosom <strong>of</strong> all heretics and schismatics. When the Passionist Fathers were giving missions, she<br />

redoubled her prayers for the conversion <strong>of</strong> sinners. . . . The Servant <strong>of</strong> God did not limit herself to prayers<br />

and exhortations, but she practised penance and indescribable mortifications for sinners and desired to<br />

experience in herself all the pains which Jesus suffered in His Passion.' To complete this deposition we shall<br />

again quote Cecilia Giannini. She deposed as follows: 'I heard her pray for the Pope, for priests, for the<br />

triumph <strong>of</strong> the Church, and I heard her <strong>of</strong>fer herself as a victim to stave <strong>of</strong>f the chastisements which the<br />

<strong>of</strong>fences against God were calling down upon mankind.'<br />

Gemma's heart was so on fire with zeal for souls that she was capable <strong>of</strong> enduring everything on their<br />

behalf. For instance, the following prayer was uttered by her while she was in ecstasy. The person<br />

mentioned was one from whom she had a right to expect entirely different treatment, for from being a friend<br />

he had changed into an implacable enemy, and his attitude to her was so <strong>of</strong>fensive that St. Paul <strong>of</strong> the Cross<br />

had appeared to her to console her. '0 Jesus, I recommend to Thee my greatest enemy, the one who is most<br />

opposed to me. Guide him, be with him . everywhere. If You do intend to lay Thy hand heavily upon him, do<br />

not do so. Lay it instead upon me. Be good to him, o Jesus. . . . Do not abandon him; console him. I t does<br />

not matter if I am in pain, but it is different with him. I recommend him to Thee now and always. . . . 0 Jesus, I<br />

beseech Thee do not speak <strong>of</strong> it; help him, help him and console him. Give him in grace twice the measure<br />

<strong>of</strong> the evil -Do You understand, Jesus? -the evil he wished to do me. Will You be revenged on me? No,<br />

Jesus, with Thy help . . . I recommend him to Thee; think <strong>of</strong> him, guide him. . . . And to show Thee that I love<br />

Thee, to-morrow morning I shall <strong>of</strong>fer my Holy Communion for him. He is perhaps thinking <strong>of</strong> doing us evil,<br />

but instead we wish to do him good, ever so much good.' This is indeed heroic virtue. The Saints alone are<br />

capable <strong>of</strong> praying like that.<br />

Here is another rare and sublime act <strong>of</strong> heroism. When Gemma used to go to the Convent <strong>of</strong> the ‘Mantellate'<br />

Nuns, she heard that one <strong>of</strong> the religious frequently suffered greatly from terrible attacks <strong>of</strong> the Devil. What<br />

was she to do to help her? Gemma was not one to measure the extent <strong>of</strong> her generosity, or to hesitate at<br />

obstacles. She immediately decided to <strong>of</strong>fer to take upon herself these diabolical attacks in order that the<br />

nun might be thereby released from suffering. Besides, she would have liked to undergo this kind <strong>of</strong> suffering<br />

on behalf <strong>of</strong> sinners. Having obtained Monsignor Volpi's permission, she asked Jesus to make the exchange.<br />

The nun was freed and Gemma was submitted to this new and awful suffering. There must have been many<br />

poor sinners who reaped spiritual pr<strong>of</strong>it from this extraordinary act <strong>of</strong> charity!<br />

Gemma had long worked, suffered and prayed for the salvation <strong>of</strong> sinners when Jesus decided, as it were, to<br />

invest her solemnly with this mission <strong>of</strong> converting souls, and thereby consecrating her as an acceptable<br />

victim to His most Sacred Heart. Of this, however, we shall treat in the chapter which follows, since it<br />

concerns what we shall relate in that place. But here we must state that all these new confidences on the<br />

part <strong>of</strong> her Divine Spouse did but excite her heart to greater efforts for the conversion <strong>of</strong> sinners. Only two<br />

days before her death, she obtained one such conversion. It was her last. She had prayed long and<br />

earnestly for him. During her last illness she said: 'I shall bear him on my shoulders, all this Lent, but then I<br />

shall leave him alone.' And indeed she did leave him alone on Holy Thursday, the day he was touched with<br />

sorrow for his sins and returned to God by a humble confession.<br />

A MESSENGER OF GOOD<br />

But Gemma's heart was great, immense. It was not satisfied with withdrawing poor erring sinners from the<br />

brink <strong>of</strong> perdition. She also desired to excite the good to practise virtue and to embrace the way <strong>of</strong> perfection.<br />

It is enough to say here that God made use <strong>of</strong> her as a messenger <strong>of</strong> good for His greater glory. She<br />

transmitted the orders <strong>of</strong> Jesus with that admirable simplicity which was such a characteristic <strong>of</strong> hers<br />

throughout her life, going immediately, without useless preamble, to the heart <strong>of</strong> what she had to say. Here<br />

are some instances.<br />

A prelate once asked her whether his method. <strong>of</strong> government was sound. She answered: 'It is better to go<br />

somewhat slower, and do things more gently; otherwise you will please no one.' To her own spiritual director,<br />

101

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