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IIISTOBY OF THE CEUSADES. §5<br />

prevent them, determined to follow tliem as military chiefs,<br />

in order to preserve some portion of their authority. The<br />

greater part of the counts and barons had no hesitation in<br />

quitting Em-ope, which the council had declared to be in a<br />

state of peace, as it no longer aftbrded them an opportunity<br />

of distinguishing themselves by their valour ; they had all<br />

many crimes to expiate; "they were promised," says<br />

Montesquieu, " expiation in the indulgence of their<br />

dominant passion,—they took up, therefore, the cross and<br />

arms."<br />

The clergy themselves set the example. Many of the<br />

bishops, w^ho bore the titles of coimts and barons, and who<br />

were accustomed to make war in defence of the rights of<br />

their bishoprics, thought it their duty to arm for the cause<br />

of Jesus Christ. The priests, to give greater weight to<br />

their exhortations, themselves assumed the cross ; a great<br />

number of pastors resolved to follow their flocks to Jeru-<br />

salem ; not a few of them, as we shall see hereafter, having<br />

in their minds the rich bishoprics of Asia, and allowing<br />

themselves to be led by the hope of some day occupying the<br />

most celebrated sees of the Eastern church.<br />

In the midst of the anarchy and troubles v»^hich had desolated<br />

Europe since the reign of Charlemagne, there had<br />

arisen an association of noble knights, who wandered over<br />

the world in search of adventures ; they had taken an oath<br />

to protect innocence, to fight against infidels, and, by a<br />

singular contrast, called themselves the Champions of God<br />

and of Beauti/, The religion which had consecrated their<br />

institution and blessed their sword, called them to its defence,<br />

and the order of chivahy, which owes a great part of its<br />

splendour and progress to the holy wars, saw its warriors<br />

hasten to range themselves under the banners of the cross.<br />

Ambition was, perhaps, not foreign to the devotion for<br />

the cause of Christ. If religion promised its rewards to<br />

those who were going to fight for it, fortune promised them,<br />

likewise, riches and the thr<strong>one</strong>s of the earth. All who<br />

returned from the East, spoke with enthusiasm of the wonders<br />

they had seen, and of the rich provinces they had traversed.<br />

It was known that two or three himdred Norman pilgrims<br />

had conquered Apulia and Sicily from the Saracens. The<br />

lands occupied by the infidels appeared to be heritages pro-

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