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HISTORY OF THE CRUSADES. 53<br />

faithful solicited Urban to place himself at their head ; but<br />

the pontiff, who had not yet triumphed over the anti-pope<br />

Guibert, who was dealing out at the same time his<br />

anathemas against the king of France and the emperor of<br />

G-ermany, could not quit Europe without compromismg the<br />

power and the policy of the Holy kSee. He refused to be<br />

chief of the crusade, and named the bishop of Puy apostolic<br />

legate with the army of the Christians.<br />

He promised to all wlio assumed the cross, the entire<br />

remission of their sins. Their persons, their families, their<br />

property, were all placed under the protection of the Church,<br />

and of the apostles St. Peter and St. Paul. The council<br />

declared that eyery yiolence exercised upon the soldiers of<br />

Christ should be punished by anathema, and recommended<br />

its decrees in favour of the bearers of the cross to the<br />

watchful care of all bishops and priests. It regulated the<br />

disciphne and the departure of those who had enrolled<br />

fchemselyes in the holy ranks, and for fear reflection might<br />

deter any from leaving their homes, it threatened with<br />

excommunication all those who did not fulfil their vows.<br />

Fame soon spread everj^here the war that had just been<br />

declared against the infidels. When the bishops returned<br />

to their dioceses, they still continued to bestow their bless-<br />

ings upon the crosses of the crowds of Christians that<br />

required to be led to the conquest of the Holy Land. Urban<br />

went through several provinces of France, to finish the work<br />

he had so happily begun. In the cities of Eouen, Tours,<br />

and Mmes he held councils, in which he deplored the fate<br />

of the Christians of the East : everywhere the people and<br />

the great, the nobles and the clergy, obeyed the pressing<br />

exhortations of the pontiif, and promised to take arms<br />

against the Mussidmaus.<br />

It might be said that the French had no longer any other<br />

country than the Holy Land, and that to it they were bound<br />

to sacrifice their ease, their property, and their lives. This<br />

enthusiasm, which had no bounds, was not long in extending<br />

itself to the other Christian nations ; the flame which<br />

consumed France was communicated to England, still disturbed<br />

by the recent conquest of the IsTormans ; to Grer-<br />

many, troubled by the anathemas of Gregory and Urban<br />

to Italy, agitated by its factions ;<br />

to Spain even, although it<br />

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