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44 niSTOEY OF THE CEUS.U3ES.<br />

East, "who had been banished from their conntiy, and \\ andered<br />

over Europe, subsisting on charity. Peter the Hermit<br />

presented them to the people, as lining evidences of the<br />

barbarity of the infidels ; and pointing to the rags "with<br />

Mliicli they "were clothed, he burst into torrents of invectives<br />

against their oppressors and persecutors. At the sight oi<br />

these miserable "uretches, the faitlifid. felt, by tiu'ns, the<br />

most lively emotions of pitv, and the fury of vengeance ;<br />

deploring in their hearts the miseries and the disgrace of<br />

Jerusalem. The people raised their voices to"wards heaven,<br />

to entreat Grod to deign to cast a look of pity upon his<br />

beloved city ; some offering their riches, others their prayers,<br />

but all promising to lay down their lives for the deliverance<br />

of the holy places.<br />

In the midst of this general excitement, Alexius Comnena,<br />

"who "uas threatened by the Turks, sent ambassadors to the<br />

pope, to solicit the assistance of the Latins. Some time<br />

before this embassy he had addressed letters to the princes<br />

of the "West, in -which he had described to them, in a most<br />

lamentable manner, the conquests of the Turks in Asia<br />

Ivlinor. These savage hordes, in their debauches and in the<br />

intoxication of victory, had outrag^ed both nature and<br />

humanity.* They were now at the gates of Byzantium,<br />

and, "without the prompt assistance of all the Christian<br />

states, Constantinople must fall under the most frightful<br />

domination of the Turks. Alexius reminded the princes of<br />

* This letter of Alexius, quoted in extract by the Abbe Guibert, and<br />

the whole of it by Robert the Monk. M. Heeren, in his learned Latin<br />

commentary on the Greek historians, doubts its authenticity. The<br />

principal reason he gives for his opinion is, that this letter differs too<br />

strongly from the known character of the Greek emperors. This reason<br />

does not appear to me sufficient : we know very well that the Greek<br />

emperors affected great haughtiness in their correspondence, but we know<br />

also that they spared no prayers when ther were in any danger, or<br />

•wanted assistance : nothing suits better with vanity than servility. Some<br />

critics cannot believe tliat Alexius should have spoken in his letters of the<br />

beautiful women of Greece ; the thing may, however, well be beUeved,<br />

when we recollect that t'tie Turks, who were invading the empire of<br />

Byzantium, sought with great eagerness to obtain Greek women. Montesquieu<br />

remarks it, when speaking of the decline of the empire. It<br />

seems then very natural that Alexius should speak of the beautiful women<br />

of Byzantium, when addressing the Franks, whom the Greeks considered<br />

barbarians, and governed by the same tastes as the Turks.<br />

all

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