volume one
volume one volume one
40 * HISTOEY OF THE CRUSADES. tunity of making war against the Mussulmans. The Saracens, inhabiting Africa,* disturbed the navigation of the Mediterranean, and threatened the coast of Italv. Victor invited the Christians to take arms, and promised them the remission of all their sins if they went to fight against the infidels. The inhabitants of Pisa, Grenoa, and several other cities, urged by their zeal for religion, and their desire to defend their commerce, equipped fleets, levied troops, and made a descent upon the coasts of Africa, where, if we are to beheve the chronicles of the time, they cut in pieces an army of one hundred thousand Saracens. That we may not doubt, says Baronius, that God interested himself in the cause of the Christians, on the very day on which the Italians triumphed over the enemies of Christ, the news of the victory was carried miraculously beyond the seas. After having given up to the flames two cities, Al-Mahadia and Sibila,t built within the territories of ancient Carthage, and forced a king of Mauritania to pay a tribute to the Holy See, the G-enoese and the Pisans returned to Italy, where the spoils of the conquered were employed in ornamenting the churches. The pope Victor, however, died without realizing his promise of attacking the infidels in Asia. The glory of delivering Jerusalem belonged to a simple pilgrim, possessed of no other power than the influence of his character and his genius. Some assign an obscure origin to Peter the Hermit ; others say he was descended from a noble family of Picardy ; but all agree that he had an ignoble and vulgar exterior. Born with a restless, active spirit, he sought, in all conditions of life, for an object which he could meet with iu none. The study of letters, bearing arms, cehbacy, marriage, the ecclesiastical state, oflered nothing to him that * This expedition, which was a true crusade, a^ pears to have been forgotten by all the historians of the crusades. f Al-Mdhadia, the chief of the citi?s conquered by the Christians, according to Oriental geographers, was founded in the year 303 of ihe Hegira, by Obeidallah, or Abdallah. It was still considerable in the fifteenth century. Shaw, who saw it in 1730, calls it El-Medea. It is situated thirty marine leagues south of Tunis. J^ibila, which is the other city conquered in this expedition, and which Shaw takes for the ancient Turris Annibalis, is two leagues more to the south, on the same coast of the Mediterranean.
HISTORY or TUE CRUSADES. ^il could fill Ills heart or satisfy his ardent mind. Disgusted with the world and mankind, he retired amongst the most austere cenobites. Fasting, prayer, meditation, the silence of sohtude, exalted his imagination. In his visions he kept up an habitual commerce ^Yith heaven, and believed himself the instrument of its designs, and the depositary of its will. He possessed the fervour of an apostle, with the courage of a martyr. His zeal gave way to no obstacle, and all that he desired seemed easy of attainment. AYhen he spoke, the passions with which he was agitated animated his gestures and his words, and communicated themselves to his auditors.* Such was the extraordinary man who gave the signal to the Crusaders, and who, without fortune and without name, by the ascendancy of his tears and prayers alone, succeeded in moving the West to precipitate itself in a mass upon Asia. The fame of the pilgrimages to the East drew Peter from his retreat, and he followed into Palestine the crowd of Christians who went to visit the holy places. The sight of Jerusalem excited him much more than any of the other pilgrims, for it created in his ardent mind a tliousand conflicting sentiments. In the city, which exhibited everywhere marks of the mercy and the anger of Grod, all objects inflamed his piety, irritated his devotion and his zeal, and filled him by turns with respect, terror, and indignation. After ha^dng followed his brethren to Calvary and tlie tomb of Christ, he repaired to the patriarch of Jerusalem. The * Anna Comnena calls Peter the Kermit Cucvpiettore, which appears to be taken from the Picard word kiokio, little, and from the word Petrus, Peter, little Peter. If we are to believe Oderic- Vital, the hermit had still another name, and was called Peter of Achiris. He is styled in this manner in the chronicle of the counts of Anjou ; " Heremita quidam Petrus Achiriensis." William of Tyre informs us that he was a hermit in name and in fact : ^^ Heremita nomine et effectu.^' Adrian Barland, in his book De Gestis Ducnm Brabantits, expresses himself thus : *' Petrus Heremita, Arabianensis, vir nobilis, prima setate rei militari deditus, tametsi litteris optimo imbutus, sed corpore deformis ac brevis staturae," &c. The life of Peter the Hermit has been written by Andre Thevet, in his " History of the most Illustrious and Learned Men of their Ages," and by Father Outtreman, a Jesuit. Several families have pretended to be descended from Peter the Hermit. The most rational and best supported claim is that of the family of Souliers, which still exists in the Limousin. —
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HISTORY or TUE CRUSADES. ^il<br />
could fill Ills heart or satisfy his ardent mind. Disgusted<br />
with the world and mankind, he retired amongst the most<br />
austere cenobites. Fasting, prayer, meditation, the silence<br />
of sohtude, exalted his imagination. In his visions he kept<br />
up an habitual commerce ^Yith heaven, and believed himself<br />
the instrument of its designs, and the depositary of its will.<br />
He possessed the fervour of an apostle, with the courage of a<br />
martyr. His zeal gave way to no obstacle, and all that he<br />
desired seemed easy of attainment. AYhen he spoke, the<br />
passions with which he was agitated animated his gestures<br />
and his words, and communicated themselves to his auditors.*<br />
Such was the extraordinary man who gave the<br />
signal to the Crusaders, and who, without fortune and<br />
without name, by the ascendancy of his tears and prayers<br />
al<strong>one</strong>, succeeded in moving the West to precipitate itself in<br />
a mass upon Asia.<br />
The fame of the pilgrimages to the East drew Peter from<br />
his retreat, and he followed into Palestine the crowd of<br />
Christians who went to visit the holy places. The sight of<br />
Jerusalem excited him much more than any of the other<br />
pilgrims, for it created in his ardent mind a tliousand conflicting<br />
sentiments. In the city, which exhibited everywhere<br />
marks of the mercy and the anger of Grod, all objects<br />
inflamed his piety, irritated his devotion and his zeal, and<br />
filled him by turns with respect, terror, and indignation.<br />
After ha^dng followed his brethren to Calvary and tlie tomb<br />
of Christ, he repaired to the patriarch of Jerusalem. The<br />
* Anna Comnena calls Peter the Kermit Cucvpiettore, which appears<br />
to be taken from the Picard word kiokio, little, and from the word Petrus,<br />
Peter, little Peter. If we are to believe Oderic- Vital, the hermit had<br />
still another name, and was called Peter of Achiris. He is styled in this<br />
manner in the chronicle of the counts of Anjou ; " Heremita quidam<br />
Petrus Achiriensis." William of Tyre informs us that he was a hermit<br />
in name and in fact :<br />
^^ Heremita nomine et effectu.^' Adrian Barland,<br />
in his book De Gestis Ducnm Brabantits, expresses himself thus :<br />
*' Petrus Heremita, Arabianensis, vir nobilis, prima setate rei militari<br />
deditus, tametsi litteris optimo imbutus, sed corpore deformis ac brevis<br />
staturae," &c. The life of Peter the Hermit has been written by Andre<br />
Thevet, in his " History of the most Illustrious and Learned Men of<br />
their Ages," and by Father Outtreman, a Jesuit. Several families have<br />
pretended to be descended from Peter the Hermit. The most rational<br />
and best supported claim is that of the family of Souliers, which still exists<br />
in the Limousin.<br />
—