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HISTORY OF THE CRUSADES. 23<br />

provinces of Asia Minor, a great number of asylums raised<br />

by charity.<br />

Christians established at Jerusalem went to meet the<br />

pijo-rims, and often exposed themselves to a thousand dangers<br />

whilst conducting them on their route. The holy city contained<br />

hospitals for the reception of all travellers. In <strong>one</strong><br />

of these hospitals the women who performed the pdgrmiage<br />

to Palestine, were received by religious females devoted to<br />

the offices of charity. The merchants of Amalfi, Venice,<br />

and Genoa, the richest among the pilgrims, and several<br />

princes of the West, fuimished, by their benevolence, the<br />

means of keeping these houses open for all poor travellers.*<br />

Every year monks from the East came into Europe to collect<br />

the self-imposed tribute of the piety of the Christians. A<br />

pilgrim was a privileged being among the faithful. When<br />

he had completed his journey, he acquired the reputation of<br />

particular sanctity, and his departure and his return were<br />

celebrated by religious ceremonies. ^Hien about to set out,<br />

a priest presented to him his scrip and staff, together with a<br />

gown marked with a cross ; he sprinkled holy water over his<br />

vestments, and accompanied him, at the head of a proces-<br />

sion, as far as the boundaries of the liext parish. On his<br />

return to his country, the pilgrim gave thanks to God, and<br />

presented to the priest a palm-branch, to be depositedon<br />

the altar of the chui^ch, as an evidence of his imdertakmg<br />

being happily terminated.<br />

The poor, in their pilgrimages, found certain resources<br />

against misery ; when coming back to their country, they<br />

received abundant alms. Vanity sometimes induced the<br />

rich to undertake these long voyages, which made the monk<br />

Glaber say, that many Christians went to Jerusalem to make<br />

themselves admired, and to be enabled, on their return, to<br />

relate the wonders they had seen. Many were influenced<br />

by the love of idleness and change, others by curiosity and<br />

an inclination to see various countries. It was by no means<br />

rare to meet with Christians who had spent their lives m<br />

holy pilgrimages, and had visited Jerusalem several times.<br />

Every pilgrim w^as obhged to carr}^ with him a letter from<br />

* William, duke of Normandy (917), Richard I. (943), and Richard II<br />

sent considerable sums into Syria.—See Glabeu, lib. i. cap. 4 ; Dv<br />

CHENE, vol. iv.

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