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HISTOET OF THE CRUSADES. 21<br />

preserve tlie tradition of a miracle, or had not a eliapel open<br />

to pilgrims. The most guilty of sinners, or the most ferve;it<br />

of the faithful, exposed themselves to the greatest perils,<br />

and repaired to the most distant places. Sometimes they<br />

directed their steps to Apulia and Calabria, they visited<br />

Mount Gargan, celebrated by the apparition of St. Michael,<br />

or Mount Cassin, rendered famous by the miracles of St.<br />

sometimes they traversed the Pyrenees, and, in a<br />

Benedict ;<br />

country given up to the Saracens, esteemed themselves happy<br />

in praying before the relics of St. Jago, the patron saint of<br />

Gralicia. Some, like King E-obert, went to Rome, and<br />

prostrated themselves on the tombs of the apostles St, Peter<br />

and St. Paul ; others travelled as far as Egypt, where Christ<br />

had passed his infancy, and penetrated to the solitudes of<br />

Scete and Memphis, inhabited by the<br />

.and Paul.<br />

disciples of Anthony<br />

A great number of pilgrims undertook the voyage to<br />

they entered Jerusalem by the gate of Ephraim,<br />

Palestine ;<br />

where they paid a tribute to the Saracens. After having<br />

prepared themselves by fasting and prayer, they presented<br />

themselves in the church of the Holy Sepulchre, covered<br />

with a funeral cloth or robe, which they preserv^ed with care<br />

during the remainder of their lives, and in which they were<br />

buried after their death. They viewed with holy respect<br />

Mount Sion, the Mount of Olives, and the Valley of Jehoshaphat<br />

; they quitted Jerusalem to visit Bethlehem, where the<br />

Saviour of the world was born ; INIount Tabor, rendered<br />

sacred by the transfiguration ; and all the places memorable<br />

for his miracles. The pilgrims next bathed in the waters of<br />

the Jordan,* and gathered in the territory of Jericho palms<br />

which they bore back as e^adences and relics to the West.<br />

Such were the devotion and spirit of the tenth and<br />

eleventh centuries, that the greater part of the Christians<br />

would have thought themselves wanting in the duties of<br />

religion if they had not performed some pilgrimage. He<br />

who had escaped from a danger, or triumphed over his<br />

enemies, assumed the pilgrim's staif, and took the road to<br />

the holy places ; he who had obtained by his prayers the<br />

* These and the following details have been drawn from the accounts<br />

of several 'pilgrimages, in Mabillon, in the " Recueil des Bollandistes,"<br />

and the chronicles of the times.

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