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20 HISTORY OF THE CETJSADES.<br />

mucli increased tlie veneratioii of tlie people for the holy<br />

places. The Christians of the AVest arrived in crowds at<br />

Jerusalem, with the design of d}'ing there, or there awaiting<br />

the coming of the sovereign judge. The monk Grlaber<br />

informs us, that the affluence 'of pilgrims surpassed all<br />

that could be expected from the devotion of these remote<br />

times. Eirst were seen on the holy march the poor and the<br />

lower classes, then counts, barons, and princes, all reckoning<br />

as nothing the grandeurs of the earth.<br />

The inconstancy of Hakim had, in a degree, mitigated the<br />

misfortunes of Jerusalem, and he had just granted liberty to<br />

the Christians to rebuild their churches, when he died by<br />

the hand of the assassin. His successor, guided by a wiser<br />

policy, tolerated both pilgrimages and the exercise of the<br />

Christian religion. The chrn-ch of the Holy Sepulchre was<br />

not entirely rebuilt till thu^ty years after its destruction<br />

but the spectacle of its ruins still inflamed the zeal and the<br />

devotion of the Christians,<br />

In the eleventh century the Latin Church allowed pilgrimages<br />

to suffice instead of canonical penitences ; sinners<br />

were condemned to quit their country' for a time, and to lead<br />

a wandering Hfe, after the example of Cain. This mode of<br />

performing penance agreed better ^-ith the active and restless<br />

character of the people of the "West. It ought to be added,<br />

that the devotion of pilgrimages, whatever may be the<br />

opinion of an enlightened philosophy, has been received,<br />

and even encouraged, in all religions. It belongs, too, to a<br />

sentiment natural to man. If the sight of a land once<br />

inhabited by heroes and sages awakens in us touching and<br />

noble remembrances ; if the soul of the philosopher finds<br />

itself ajntated at the sifrht of the ruins of Palmvra, Babvlon,<br />

or Athens; what lively emotions must not the Christians have<br />

felt on beholding places which God had sanctified by his<br />

presence and his blessings ?<br />

The Christians of the "West, almost all unhappy in their<br />

own coimtries, and who often lost the sense of their evils in<br />

long voyages, appeared to be only employed in seeking upon<br />

earth the traces of a consoling and helpful di^inity, or of<br />

some holy personage. There existed no province without<br />

its mart}T or its apostle, whose support they went to<br />

implore ; there was no citj^ or secluded spot which did not<br />

;

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