volume one
volume one volume one
18 HISTORY OF THE CRUSADES. affecting episode of Olindus and Sophronia. One of tlie bitterest enemies of the Christians, in order to increase the hatred of their persecutors, threw, in the night, a dead dog into one of the principal mosques of the city. The first who repaired thither to morning prayer were seized with horror at the sight of this profanation, and proclaimed their anger aloud. Threatening clamours soon resounded in every part of the city ; the crowd assembled in a state of tumultuous excitement around the mosque ; the Christians were at once accused of this act of sacrilege, and all swore to wash out the outrage to their prophet in the blood of the perpetrators. All Christians were about to be immolated to the revenge of the Mussulmans, and already were they prepared for death, when a yoimg man, whose name history has not presen-ed, presented himself in the midst of them. " The greatest misfortune that could happen," said he, " would be that the church of Jerusalem should perish. "Wlien a people is threatened with destruction, it is just that a single man should sacrifice himself for the salvation of all; I here and now offer myself as a \-ictira to die for you ; to you I leave the charge of doing justice to my memory, and I recommend myself to your prayers." After pronouncing these words, which dissolved the assembly in tears, he quitted them, and repaired to the chiefs of the Mussulmans ; he declared himself alone to be the author of the crime imputed to the Christians, and invoked upon himself the death with which his brethren were menaced. The Mussubnans, without being in the least touched by his generous devotion, were satisfied with the \'ictim who offered himself to their vengeance : the sword was no longer suspended over the heads of the Christians, and he who had immolated himself for their safety, went, according to the expression of AVilliam of Tyre,* to receive in heaven the reward reserved for those whose mmds burn with a love of perfect charity. * Et ita pro fratribus animamponens, cumpietate dormitionem accepit optimam, habens positayn gratiam.—William of Tyre. The translator of the Latin historian Du Preau thus renders the thought of the original : —" Thus, giving up his life for his brothers, exchanged the misery of this world for a happy eternal repose, and received the high reward prepared for all lovers of perfect charity."
3 niSTOEY OF THE CRUSADES. 19 Nevertlieless, otlier misfortunes awaited the Christians of Palestine ; all religious ceremonies were interdicted ; the greater part of the churches were converted into stables that of the Holy Sepulchre was completely destroyed. The Christians, driven from Jerusalem, were scattered throughout the countries of the East. Old historians relate, that the world took part in the mourning of the holy city, and was seized with trouble and consternation. AYinter, with its frosts and storms, showed itself in regions where, till that time, it had been unknown. The Bosphorus and the Nile bore sheets of ice upon their bosoms. Earthquakes were felt in S}Tia and Asia IMinor ; and their shocks, which were repeated during two months, destroyed several large cities. "When the account of the desti'uction of the holy places arrived in the AYest, it drew tears from all true Christians. "We read in the chronicle of the monli Grlaber, that Europe had likewise been presented with signs which foreboded great calamities : a shower of stones had fallen in Burgundy, and a comet and threatening meteors had appeared in the heavens. The airitation was extreme amono: all Christian nations ; nevertheless, they did not take up arms against the Mussulmans, but the whole of their vengeance fell upon the Jews, whom all Europe accused of having provoked the fury of the infidels. The calamities of the holy city rendered it still more venerable in the eyes of the faithful ; persecution redoubled the pious delirium of those who went into Asia to contemplate a city covered with ruins, and to behold an empty sepulchre. It was in Jerusalem, filled with mourning, that God most manifestly distributed his blessings and delighted to point out his will. Impostors constantly took advantage of this opinion of the Christian people, to mislead the cre- dulity of the multitude. To gain credit for their words, it was quite sufficient to exhibit letters which, they said, had fallen from heaven into Jerusalem. At this period, a prediction, which announced* the end of the world and the approaching coming of Jesus Christ into Palestine, very * It was pretended that the thousand years of which the Scripture speaks, were about to be accomplished, and that the end of the world was approaching. In an act of donation made by St. Geraud, Baron d'Aurillac, are these words, " Approjnnquante mundi termino.'* Vol. I.— ;
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3<br />
niSTOEY OF THE CRUSADES. 19<br />
Nevertlieless, otlier misfortunes awaited the Christians of<br />
Palestine ; all religious ceremonies were interdicted ; the<br />
greater part of the churches were converted into stables<br />
that of the Holy Sepulchre was completely destroyed. The<br />
Christians, driven from Jerusalem, were scattered throughout<br />
the countries of the East. Old historians relate, that the<br />
world took part in the mourning of the holy city, and was<br />
seized with trouble and consternation. AYinter, with its<br />
frosts and storms, showed itself in regions where, till that<br />
time, it had been unknown. The Bosphorus and the Nile<br />
bore sheets of ice upon their bosoms. Earthquakes were<br />
felt in S}Tia and Asia IMinor ; and their shocks, which were<br />
repeated during two months, destroyed several large cities.<br />
"When the account of the desti'uction of the holy places<br />
arrived in the AYest, it drew tears from all true Christians.<br />
"We read in the chronicle of the monli Grlaber, that Europe<br />
had likewise been presented with signs which foreboded<br />
great calamities : a shower of st<strong>one</strong>s had fallen in Burgundy,<br />
and a comet and threatening meteors had appeared in the<br />
heavens. The airitation was extreme amono: all Christian<br />
nations ; nevertheless, they did not take up arms against the<br />
Mussulmans, but the whole of their vengeance fell upon<br />
the Jews, whom all Europe accused of having provoked the<br />
fury of the infidels.<br />
The calamities of the holy city rendered it still more<br />
venerable in the eyes of the faithful ;<br />
persecution redoubled<br />
the pious delirium of those who went into Asia to contemplate<br />
a city covered with ruins, and to behold an empty<br />
sepulchre. It was in Jerusalem, filled with mourning, that<br />
God most manifestly distributed his blessings and delighted<br />
to point out his will. Impostors constantly took advantage<br />
of this opinion of the Christian people, to mislead the cre-<br />
dulity of the multitude. To gain credit for their words, it<br />
was quite sufficient to exhibit letters which, they said, had<br />
fallen from heaven into Jerusalem. At this period, a prediction,<br />
which announced* the end of the world and the<br />
approaching coming of Jesus Christ into Palestine, very<br />
* It was pretended that the thousand years of which the Scripture<br />
speaks, were about to be accomplished, and that the end of the world<br />
was approaching. In an act of donation made by St. Geraud, Baron<br />
d'Aurillac, are these words, " Approjnnquante mundi termino.'*<br />
Vol. I.—<br />
;