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502 HiSTonr or the CErsADEs.<br />

Their cuirasses, and tlieir bucklers covered with thick leather,<br />

defied the arrows of the Saracens ; and on the field of battle,<br />

soldiers were often seen bristling M^ith arrows and darts,<br />

whom the Arabs compared to porcupines, still keeping their<br />

ranks and fighting bravely. The Saracens had likewise made<br />

some progress in the art of war, and began to resume the use<br />

of the lance, whch they did not employ when the first Crusaders<br />

arrived in Svria. The Mussulman armies were not<br />

confused multitudes ; they remained longer under their<br />

banners, and fought with less disorder. The Curds and<br />

Turks surpassed the i'ranks in the art of attacking and<br />

defending cities and castles. The Mussulmans had, besides,<br />

more than <strong>one</strong> advantage over the Crusaders ; they made<br />

war upon their own territories and in their own climate ; they<br />

were under the command of <strong>one</strong> single leader, who communicated<br />

the same spirit to all, and only presented to them <strong>one</strong><br />

cause to defend.<br />

In this crusade the Pranks appeared to be more polished<br />

than they had been till that time. Great monarchs making<br />

war against each other without ceasing to give evidences of<br />

mutual esteem and generous feeling, was a new spectacle for<br />

the world. Subjects followed the example of their princes,<br />

and lost beneath the tent much of their barbarism. The<br />

Crusaders were sometimes admitted to the table of Saladiu,<br />

and emirs received at that of Eichard. By thus mingling<br />

together, Saracens and Chi'istians might make a happy<br />

exchange of usages, manners, knowledge, and even virtues.<br />

The Christians, rather more enlightened than during the<br />

first crusades, stood in less need of excitement from the<br />

visions of fanaticism. The passion for glory was for them<br />

almost as powerful a principle as religious entliusiasm.<br />

Chivalry also made great progress in this crusade ; it was<br />

held in such honour, and the title of k^'ight was so glorious,<br />

even in the eves of the infidels, that Saladin did not disdain<br />

to be decorated with it.<br />

The sentiment of honour, and the humanity which is<br />

inseparable from it, often dried tears that the disasters of<br />

war had caused to flow ; tender and ATrtuous passions associated<br />

themselves in the minds of heroes with the austere<br />

maxims of religion and the sanguinary images of battle.<br />

Amidst the comiption of camps, love, by inspiring the

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