volume one
volume one volume one
4S6 HISTORY or TUE CEUSADES. the sliore, as an expiation of tlie massacre of tlie garrison of Ptolemais. Eichard, 'vnIio found that perils and obstacles multiplied in his route, desired an interview with Malek-Adel, and proposed to make peace, if the Mussulmans would restore the city of Jemsalem to the Christians. Malek-Adel replied that the last of the soldiers of Saladin would perish^ rather than renounce conquests made in the name of Islamism. Eichard, irritated bv this refusal, swore that he would obtain by victory that which he could not obtain from Saladin, and gave orders for the army to pursue their march.* The Crusaders advanced towards the city of Arsur, marching over a long but narrow plain, intersected by torrents, ravines, and marshes, and covered in many places with fragments of rocks, marine plants, and reeds. They had the sea on their right, and on the left rose the steep mountains of Xaplouse, defended by the inhabitants of the country and the troops of Saladin. At every passage of a torrent, at every dune or hillock of sand, at every villao;e, a fresh contest had to be sustained, whilst the Mussulman archers, placed upon the heights, annoyed them unceasingly with their arrows. Eichard's army marched in order of battle; the cavalry being placed in the centime ; whilst the foot, closing their ranks, presented an impenetrable wall to the enemy, and braved their constantly renewed attacks. The army of the sultan got in advance of the Crusaders, and laid waste evervtliino: in their wav ; exhausting their efforts and ingenuibt" to retard, or entii'ely stop their march. Across the plain of Arsur flowed a toiTent which cast itself into the sea near the ramparts of the city ; and not far from this torrent, a wood of oaks, which historians call the * The march and the contests of the Christians and the Mussvilmans are described in fullest detail by Omad-al-Kabel, secretary to Saladin, in his book entitled the Pheta ; and by Schahabeddin, author of the RouiJatain. These two historians almost always make the Mussulmans triumph. " We have," say they, '• animated tbe tongues of lances and swords to speak to the Christians, and to hear their words. Then God rendered sweet to us all that was bitter, and by his goodness drew near to us all that was at a distance." We shall not follow these two historians, nor even Bohaddin, through the combats of the Mussulmans and Christians, combats in -which the latter are, by their account, always conquered, and yet always continue to advance into their enemy's country.
niSTOEY OF THE CKUSADE3. 487 forest of Sarun, and which is believed to be the forest celebrated by Tasso, extended along the declivities of the mountains of Naplouse : it was upon this spot Saladin awaited the Crusaders to offer them a decisive battle. A part of his army covered the heights, whilst the remainder encamped upon the banks of the torrent of Arsur. The Christians soon arrived in face of their enemy, and di'ew up in order of battle. The Danes, Flemings, and Tuscans, commanded by Jacques d' Avesnes, formed the van. Richard marched in the centre, at the head of the English, Normans, Gascons, the S^T-ian troops, and those of the count of Champagne: the rear-guard Avas composed of French and Germans, under the orders of the duke of Burgundy and Leopold of Austria. Whilst the archers were showering their arrows from a distance, Saladin passed through the ranks, and roused the courage of his soldiers, who replied to him with cries of Allah ac bar!— God is powerful.* Profound silence prevailed in the Christian army ; the black cuirasses of the Crusaders seeming to darken the horizon, whilst sixty thousand swords gleamed out from amidst clouds of dust. All at once the Christian infantry opened their ranks, and the cavalry rushed forward towards the enemy, drawn up on the banks of the torrent of Arsur. Jacques d'Avesnes, who commanded them, penetrated twice into the closely-pressed ranks of the Saracens, and twice was compelled to retreat in disorder. At the third charge his leg was severed by the stroke of a sabre, but he still pursued the infidels, when the arm with which he fought was struck off at a blow. The Christian hero fell amidst the enemy, calling aloud upon Eichard, and conjuring him to avenge his death. * Omad says that the Mussulmans surrounded the army of their enemy as the eyelashes sunv^nd the eye. The Mussulman authors speak highly of Jacques d' Avesnes. All the historians of Saladin do not agree as to his defeat, and say that Richard got possession of Jaffa after being conquered. Aboul-feda is more honest; Tabary agrees also that the Mussulmans were put to flight ; the same historian adds to his faithful account the following remarkable circumstance:— "Near the Mussulman army was a thick wood, into which they retreated. The Franks believed that this retreat was a stratagem, and did not dare to pursue their enemies, whom they might have destroyed if they had followed up their victory." For these authors, see the Latin extracts of Dom -Bc-rthereau.
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niSTOEY OF THE CKUSADE3. 487<br />
forest of Sarun, and which is believed to be the forest celebrated<br />
by Tasso, extended along the declivities of the mountains<br />
of Naplouse : it was upon this spot Saladin awaited<br />
the Crusaders to offer them a decisive battle.<br />
A part of his army covered the heights, whilst the<br />
remainder encamped upon the banks of the torrent of<br />
Arsur. The Christians soon arrived in face of their enemy,<br />
and di'ew up in order of battle. The Danes, Flemings, and<br />
Tuscans, commanded by Jacques d' Avesnes, formed the van.<br />
Richard marched in the centre, at the head of the English,<br />
Normans, Gascons, the S^T-ian troops, and those of the<br />
count of Champagne: the rear-guard Avas composed of<br />
French and Germans, under the orders of the duke of Burgundy<br />
and Leopold of Austria. Whilst the archers were<br />
showering their arrows from a distance, Saladin passed<br />
through the ranks, and roused the courage of his soldiers,<br />
who replied to him with cries of Allah ac bar!— God is<br />
powerful.* Profound silence prevailed in the Christian<br />
army ; the black cuirasses of the Crusaders seeming to<br />
darken the horizon, whilst sixty thousand swords gleamed<br />
out from amidst clouds of dust. All at once the Christian<br />
infantry opened their ranks, and the cavalry rushed forward<br />
towards the enemy, drawn up on the banks of the torrent<br />
of Arsur. Jacques d'Avesnes, who commanded them, penetrated<br />
twice into the closely-pressed ranks of the Saracens,<br />
and twice was compelled to retreat in disorder. At the third<br />
charge his leg was severed by the stroke of a sabre, but he still<br />
pursued the infidels, when the arm with which he fought<br />
was struck off at a blow. The Christian hero fell amidst<br />
the enemy, calling aloud upon Eichard, and conjuring him<br />
to avenge his death.<br />
* Omad says that the Mussulmans surrounded the army of their enemy<br />
as the eyelashes sunv^nd the eye. The Mussulman authors speak highly<br />
of Jacques d' Avesnes. All the historians of Saladin do not agree as to<br />
his defeat, and say that Richard got possession of Jaffa after being conquered.<br />
Aboul-feda is more h<strong>one</strong>st; Tabary agrees also that the Mussulmans<br />
were put to flight ; the same historian adds to his faithful account<br />
the following remarkable circumstance:— "Near the Mussulman army<br />
was a thick wood, into which they retreated. The Franks believed that<br />
this retreat was a stratagem, and did not dare to pursue their enemies,<br />
whom they might have destroyed if they had followed up their victory."<br />
For these authors, see the Latin extracts of Dom -Bc-rthereau.