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482 HISTOEY OF TUE cet:s.u)es.<br />

The Mussulmans from the height of their towers insulted<br />

the religious ceremonies of the Christians.* They raised<br />

crosses on their ramparts, beat them with rods, covered them<br />

with dust, mud, and filth, and broke them into ^ thousand<br />

pieces before the eves of the besiegers. At this spectacle<br />

the Christians swore to avenge their outraged worship, and<br />

menaced the Saracens with the destruction of ever)' Mahomedan<br />

pulpit. In the heat of this rehgious animosity, the<br />

Mussulmans often massacred disarmed captives ; and in more<br />

than <strong>one</strong> battle they burnt theirf Christian pris<strong>one</strong>rs in the<br />

very field of conflict. The crusaders but too closely imitated<br />

the barbarity of their enemies ; funeral piles, lighted up by<br />

fanatical rage, were often extinguished in rivers of blood.<br />

The Mussulman and Christian warriors provoked each<br />

other durinof siusjle combats, and were as lavish of abuse<br />

as the heroes of Homer. Heroiues often appeared in tlie<br />

melee, and disputed the prize of strength and courage with<br />

Children came from the city<br />

the bravest of the Saracens. J<br />

to fight with the children of the Christians in the presence<br />

of the two armies.<br />

But sometimes the furies of war gave place to the<br />

amenities of peace, and Franks and Saracens would for a<br />

moment forget the hatred that liad led them to take up<br />

arms. During the course of the siege several tournaments<br />

were held in the plain of Ptolemais, to which the Mussulmans<br />

were invited. The champions of the two parties harangued<br />

each other before entering the lists ; the conqueror was<br />

bonie in triumph, and the conquered ransomed like a pri-<br />

* Florentinus, bishop of Ptolemais, describes with horror the impiety<br />

of the Turks :—<br />

Milites aspiceres super mures stantes<br />

Turcos, sanctam manibus crucena elerantes<br />

Cum flagellis asperis eam verberantes,<br />

Et cum impropriis nobis minitantes.<br />

f " One of our people," says Omad, " having been made pris<strong>one</strong>r, was<br />

burnt, and the flames accompanied him to his place of everlasting repose ;<br />

we took a Christian, we burnt him, and the flames that devoured him<br />

mingled with the fires of hell."— See the MS. of Dom Berthereau.<br />

X A combat of children is related by Omad of Ispahan ; and the same<br />

author speaks of the Christian heroines who mingled in the fight. He<br />

adds, that the young women fought, and the old women animated them<br />

by their cries.

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