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10 niSTOET OF THE CEUSADE3. m tlie advancement of reason are the elect of God. Intelligence polished the manners of the chiefs of Islamism, and inspired them with a toleration till that time unknown to Mussulmans, ^"hilst the Arabians of .Ifrica were pursuing their conquests towards the West, ^Yhilst they took posses- sion of Sicily, and Eome itself saw its subui'bs and its churches of St. Peter and St. Paul invaded and pillaged by infidels, the servants of Jesus Christ prayed in peace within the walls of Jerusalem.* The pilgrims of the West, who arrived there without danger, were received in an hospital, the foundation of which -was attributed to Charlemagne. According to the report of the monli Bemard,t who himself performed the pilgrimage to the Holy Land, about the middle of the ninth centun', the hospital for the pilgrims of the Latin Church was composed of twelve houses or hos- telries. To this pious establishment were attached fields, vineyards, and a garden, situated in the Valley of Jehoshaphat. This hospital, like those which the emperor of the West founded in the north of Europe, had a library always open to Christians and travellers. From the tenth century there existed in the neighbourhood of the Fountain of Siloe, a cemetery, in -^hich were interred the pilgrims who died at Jerusalem. Among the tombs of the faithful dwelt the servants of God. This place, says the relation of St. Antoninus, covered with fruit-trees, dotted -with sepulchres and humble cells, brings together the dead and the liA-ing, and presents at once a cheerfid and a melancholy picture. * At the commencement of the ninth century, pilgrims flocked thither quite from the extremities of Europe. Dicuil, who wrote in Ireland in the year 825, gives several details : — Fidelis frater. . . . narravit coram me .... qnhd odorationis causa in urbe Jerlm. {Hierusalem) clerici et laid a Britannia usque ad Nilum velijicavei^nt.—Dicuil, De Mensura Orbis, edit. Walcknacr, p. 17. Ibi habetur hospitale, in quo suscij}iunfur omnes qui causa devotionis t ilium adeunt locum, lingua, loquentes Romand, cui adjacet ecclesia in honore SanctcB Maria; nobilissimam habent bibliothecam studio prcedicti imperatoris Caroli Magni.—This passage is taken from the Voyage of the monk Bernard to the Holy Land. This monk was a Frenchman by birth ; he set out for Palestine in 870 with two other monks, one of whom was of the monastery of St. Innocent, in the country of Benevento, and the other a Spanish monk. (See an account of tb.is pilgrimage in the Appendix.)
HISTORY OF THE CRUSADES. 11 To the desire of visitiug the tomb of Jerusalem was joined the earnest ^^•ish to procure relics, which were then sought for \\'ith eagerness by the devotion of the faithful. All who returned from the East made it their glory to bring back to their country some precious remains of Christian antiquity, and above all the bones of holy martyrs, which constituted the ornament and the riclies of then* churches, and upon which princes and kings swore to respect truth and justice. The productions of Asia likewise attracted the attention of the people of Europe. AYe read in* Gregory of Tours, that the wine of Graza was celebrated in Erance in the reign of Gontran ;t that the silk and precious stones of the East added to the splendour of the dresses of the great and the noble ; and that 8t. Eloi, at the court of Dagobert, did nob disdain to clothe himself in the rich stufis of Asia. Commerce attracted a great number of Europeans to Egypt, vSyria, and Palestine. The Venetians, the Genoese, the Pisans,—the merchants of Amalfi and Marseilles,—had all stores at Alexandria, in the maritime cities of Phenicia, and in the city of Jerusalem. Before the church of St, Mariela-Latine, says the monk Bernard, already quoted, extended a large place or square, which was called the jMarket of the Eranks. Every year, on the 15th of September, a fair was opened on jNlount Cahary, in which Avere exchanged the productions of Europe for those of the East. Greek and Syrian Christians were established even in the city of Bagdad, where they devoted themselves to trade, exercised the art of medicine, and cidtivated the sciences. They attained by their learning the most considerable employments, and sometimes even obtained the command of * Alii causa negotiaiionis acti, alii causa devotionis et peregiunatioyns. —J. DE ViTRY. Quod Latini devotionis gratia aut negotiationis advenientes.—Sanuti. Non dcfuerunt de occidentalibus niulti qui loca sancia, licet in hostiurn potestate redacta, aut devotionis, aut cotnmerciorum, aut utriusque gratia, visitarent aliquoties.—William of Tyre. Diversarum gentium undique prope innumera multitudo, 15 die Septembris anniversario more, in Hierosolymarn conveaire solet ad commercia mutuis conditionibus ct emptionibus peragenda.—Voyage of St. Arculphus. f There is an excellent dissertation, by M. de Guegnes, upon the commerce of the French in the Levant before the Crusades, in the 37th vol. of the " Memoires de rAcadeuiie des Inscriptions."
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10 niSTOET OF THE CEUSADE3.<br />
m tlie advancement of reason are the elect of God. Intelligence<br />
polished the manners of the chiefs of Islamism, and<br />
inspired them with a toleration till that time unknown to<br />
Mussulmans, ^"hilst the Arabians of .Ifrica were pursuing<br />
their conquests towards the West, ^Yhilst they took posses-<br />
sion of Sicily, and Eome itself saw its subui'bs and its<br />
churches of St. Peter and St. Paul invaded and pillaged by<br />
infidels, the servants of Jesus Christ prayed in peace within<br />
the walls of Jerusalem.* The pilgrims of the West, who<br />
arrived there without danger, were received in an hospital,<br />
the foundation of which -was attributed to Charlemagne.<br />
According to the report of the monli Bemard,t who himself<br />
performed the pilgrimage to the Holy Land, about the<br />
middle of the ninth centun', the hospital for the pilgrims of<br />
the Latin Church was composed of twelve houses or hos-<br />
telries. To this pious establishment were attached fields,<br />
vineyards, and a garden, situated in the Valley of Jehoshaphat.<br />
This hospital, like those which the emperor of the West<br />
founded in the north of Europe, had a library always open<br />
to Christians and travellers. From the tenth century there<br />
existed in the neighbourhood of the Fountain of Siloe, a<br />
cemetery, in -^hich were interred the pilgrims who died at<br />
Jerusalem. Among the tombs of the faithful dwelt the<br />
servants of God. This place, says the relation of St.<br />
Antoninus, covered with fruit-trees, dotted -with sepulchres<br />
and humble cells, brings together the dead and the liA-ing,<br />
and presents at once a cheerfid and a melancholy picture.<br />
* At the commencement of the ninth century, pilgrims flocked thither<br />
quite from the extremities of Europe. Dicuil, who wrote in Ireland in<br />
the year 825, gives several details :<br />
—<br />
Fidelis frater. . . . narravit coram<br />
me .... qnhd odorationis causa in urbe Jerlm. {Hierusalem) clerici et<br />
laid a Britannia usque ad Nilum velijicavei^nt.—Dicuil, De Mensura<br />
Orbis, edit. Walcknacr, p. 17.<br />
Ibi habetur hospitale, in quo suscij}iunfur omnes qui causa devotionis<br />
t<br />
ilium adeunt locum, lingua, loquentes Romand, cui adjacet ecclesia in<br />
honore SanctcB Maria; nobilissimam habent bibliothecam studio prcedicti<br />
imperatoris Caroli Magni.—This passage is taken from the Voyage of<br />
the monk Bernard to the Holy Land. This monk was a Frenchman by<br />
birth ;<br />
he set out for Palestine in 870 with two other monks, <strong>one</strong> of whom<br />
was of the monastery of St. Innocent, in the country of Benevento, and<br />
the other a Spanish monk. (See an account of tb.is pilgrimage in the<br />
Appendix.)