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HISTORY OF THE CEUSADES. 427<br />

commander Ealeau d' Ibelin, who laad been present at the<br />

battle of Tiberias. This old warrior, whose experience and<br />

virtues inspired confidence and respect, immediately set<br />

about repairing the fortifications, and training the new defenders<br />

of Jerusalem. As he was deficient in officers, he<br />

created fifty knights froui amongst the citizens ;<br />

and all the<br />

Christians able to bear arms, placed themselves under his<br />

command, and swore to shed their blood in the cause of<br />

Christ. They had no m<strong>one</strong>y to meet the expenses of the<br />

war, but all means of obtaining it seemed legitimate in a<br />

danger that threatened the city of God. They despoiled<br />

the churches, and the people, terrified at the approach of<br />

Saladin, beheld, without scandal, the precious metal which<br />

covered the chapel of the Holy Sepulchre converted into<br />

coin.*<br />

The standards of Saladin were soon seen floating over the<br />

heights of Emails, and the Mussulman army encamped on<br />

the same places on which Godfrey, Tancred, and the two<br />

Roberts had pitched their tents when they besieged the holy<br />

city. The besieged at first resisted boldly, and made frequent<br />

sorties, in which they bore in <strong>one</strong> hand a lance or a<br />

sword, and in the other a shovel filled with dust, which they<br />

cast upon the Saracens. A great number of Christians received<br />

the palm of martyrdom, and ascended, say the his-<br />

torians, to the heavenly Jerusalem—many Mussulmans fell<br />

beneath the swords of their enemies, and went to dwell on<br />

the hanhs of the river ivJiicJi waters Paradise.<br />

Saladin, after being encamped for several days on the<br />

western side of the city, directed his operations towards the<br />

north, and caused the ramparts which extended from the<br />

gate of Jehoshaphat to that of St. Stephen to be undermined.<br />

The bravest of the citizens made a sortie, and endeavoui'ed<br />

to destroy the machines and works of the besiegers, encouraging<br />

each other by repeating these words of Scripture<br />

* For the siege of Jerusalem we may consult the continuator of<br />

Tabary, the author of the Roudalains, and the letter from Saladin before<br />

menti<strong>one</strong>d. All the Arabian historians are agreed as to the principal<br />

circumstances. Moujireddin, in his History of Jerusalem, of all the<br />

Arabian writers of this period, gives the fewest particulars of the siege and<br />

capture of the holy city. We need not repeat that the greater part of<br />

these historians are known to us by the Latin extracts of Dom. Bertreau.<br />

Vol. I.—20<br />

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