volume one
volume one volume one
42G UISTORY OF THE CEUSADES. but you shall obtain ^•ictones over the unhappy Christians ; not enter into Ascalon unless you take pity on our families, and promise to restore the king of Jerusalem to liberty." Saladin, touched by the heroism of the inhabitants of Ascalon, accepted the conditions proposed. Such devotedness merited the redemption of a prince of nobler character and more worthy of the love of his subjects than Gruy de Lusignan. Saladin consented to liberate the captive monarch at the expiration of a year. The moment was now come in which Jerusalem was again fated to fall into the power of the infidels ; and all Mussulmans earnestly implored Mahomet for this crowning triumph for the arms of Saladin. After having taken Gaza, and several fortresses in the neighbourhood, the sultan drew his army together and marched towards the holy city. A queen in tears, the children of the wan-iors slain at the battle of Tiberias, a few fugitive soldiers, and some pilgrims recently arrived from the West were the only guardians of the Holy Sepulchre. A gi'eat number of Christian families which had left the devastated proAinces of Palestine, filled the capital, and, very far from bringing it any assistance, only served to increase the general trouble and conster- nation. AVhen Saladin drew near to the holv city, he caused the principal inhabitants to be sent for, and said to them : " I acknowledge, as well as you, that Jerusalem is the house of God ; I do not wish to profane its sanctity by the effusion of blood : abandon its walls and I will bestow upon you a part of my treasm-es ; I will give you as much land as you win be able to cultivate." "'\\'e cannot," they replied, " yield the city in which our God died ; still less can we give it up to you." Saladin, enraged by their refusal, swore upon the Koran to lay prostrate the towers and ramparts of Jerusalem, and to avenge the death of the ^Mussulmans slaughtered by the companions and soldiers of Godfrey of Bouillon. At the moment in which Saladin was speaking to the deputies, an eclipse of the sun all at once left the heavens in utter darkness, and appeared to be a presage fatal for the Christians. iSTevertheless, the inhabitants, encouraged by the clerg}', prepared to defend the city, and chose as their
HISTORY OF THE CEUSADES. 427 commander Ealeau d' Ibelin, who laad been present at the battle of Tiberias. This old warrior, whose experience and virtues inspired confidence and respect, immediately set about repairing the fortifications, and training the new defenders of Jerusalem. As he was deficient in officers, he created fifty knights froui amongst the citizens ; and all the Christians able to bear arms, placed themselves under his command, and swore to shed their blood in the cause of Christ. They had no money to meet the expenses of the war, but all means of obtaining it seemed legitimate in a danger that threatened the city of God. They despoiled the churches, and the people, terrified at the approach of Saladin, beheld, without scandal, the precious metal which covered the chapel of the Holy Sepulchre converted into coin.* The standards of Saladin were soon seen floating over the heights of Emails, and the Mussulman army encamped on the same places on which Godfrey, Tancred, and the two Roberts had pitched their tents when they besieged the holy city. The besieged at first resisted boldly, and made frequent sorties, in which they bore in one hand a lance or a sword, and in the other a shovel filled with dust, which they cast upon the Saracens. A great number of Christians received the palm of martyrdom, and ascended, say the his- torians, to the heavenly Jerusalem—many Mussulmans fell beneath the swords of their enemies, and went to dwell on the hanhs of the river ivJiicJi waters Paradise. Saladin, after being encamped for several days on the western side of the city, directed his operations towards the north, and caused the ramparts which extended from the gate of Jehoshaphat to that of St. Stephen to be undermined. The bravest of the citizens made a sortie, and endeavoui'ed to destroy the machines and works of the besiegers, encouraging each other by repeating these words of Scripture * For the siege of Jerusalem we may consult the continuator of Tabary, the author of the Roudalains, and the letter from Saladin before mentioned. All the Arabian historians are agreed as to the principal circumstances. Moujireddin, in his History of Jerusalem, of all the Arabian writers of this period, gives the fewest particulars of the siege and capture of the holy city. We need not repeat that the greater part of these historians are known to us by the Latin extracts of Dom. Bertreau. Vol. I.—20 :
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42G UISTORY OF THE CEUSADES.<br />
but you shall<br />
obtain ^•ict<strong>one</strong>s over the unhappy Christians ;<br />
not enter into Ascalon unless you take pity on our families,<br />
and promise to restore the king of Jerusalem to liberty."<br />
Saladin, touched by the heroism of the inhabitants of<br />
Ascalon, accepted the conditions proposed. Such devotedness<br />
merited the redemption of a prince of nobler character<br />
and more worthy of the love of his subjects than Gruy de<br />
Lusignan. Saladin consented to liberate the captive monarch<br />
at the expiration of a year.<br />
The moment was now come in which Jerusalem was again<br />
fated to fall into the power of the infidels ; and all Mussulmans<br />
earnestly implored Mahomet for this crowning<br />
triumph for the arms of Saladin. After having taken Gaza,<br />
and several fortresses in the neighbourhood, the sultan drew<br />
his army together and marched towards the holy city. A<br />
queen in tears, the children of the wan-iors slain at the<br />
battle of Tiberias, a few fugitive soldiers, and some pilgrims<br />
recently arrived from the West were the only guardians of<br />
the Holy Sepulchre. A gi'eat number of Christian families<br />
which had left the devastated proAinces of Palestine, filled<br />
the capital, and, very far from bringing it any assistance,<br />
only served to increase the general trouble and conster-<br />
nation.<br />
AVhen Saladin drew near to the holv city, he caused the<br />
principal inhabitants to be sent for, and said to them : " I<br />
acknowledge, as well as you, that Jerusalem is the house of<br />
God ; I do not wish to profane its sanctity by the effusion<br />
of blood : abandon its walls and I will bestow upon you a<br />
part of my treasm-es ; I will give you as much land as you<br />
win be able to cultivate." "'\\'e cannot," they replied,<br />
" yield the city in which our God died ; still less can we give<br />
it up to you." Saladin, enraged by their refusal, swore upon<br />
the Koran to lay prostrate the towers and ramparts of<br />
Jerusalem, and to avenge the death of the ^Mussulmans<br />
slaughtered by the companions and soldiers of Godfrey of<br />
Bouillon.<br />
At the moment in which Saladin was speaking to the<br />
deputies, an eclipse of the sun all at once left the heavens<br />
in utter darkness, and appeared to be a presage fatal for the<br />
Christians. iSTevertheless, the inhabitants, encouraged by<br />
the clerg}', prepared to defend the city, and chose as their